Overview - Surah 7: al-A`raf (The Elevated Places)
The basic theme of this Surah is Risalah, i.e. Allah's message as it was sent through many messengers. Several Prophets and parts of their stories are mentioned to emphasize Prophets’ mission and their struggle with their people. The Surah tells us that Allah's Prophets suffered for the cause of truth. Their enemies tried to harm them, but then Allah helped his prophets and defeated their enemies. The Surah emphasizes that the true message must be presented under all circumstances. After the Prophets it is the duty of the Believers to convey the message of Allah to all people.
Sections:
- The Qur’an is revealed to remind the believers and to warn humankind about the consequences of their actions. The judgment will indeed take place.
- The story of Man's creation and Satan's opposition to Man.
- Warning to the Children of Adam to be aware of Satan's plots.
- Allah's messengers came to guide people.
- The end of those who denied the message and those who accepted the message.
- Cries of the wicked in the hellfire.
- The righteous will prosper.
- Some lessons from the story of Prophet Noah - peace be upon him.
- Some lessons from the story of Prophet Hud- peace be upon him.
- Some lessons from the story of Prophets Salih and Lot - peace be upon them.
- Some lessons from the story of Prophet Shu'aib - peace be upon him.
- Warnings against those who deny the Prophets and Messengers of Allah.
- Prophet Moses -peace be upon him- and his encounter with Pharaoh of Egypt.
- Pharaoh and his magicians were defeated.
- Pharaoh continued in his persecution of the Israelites.
- Some more signs were shown to Pharaoh and his people.
- The Torah was given to Prophet Moses- peace be upon him.
- Some Israelites started Calf worship.
- The Torah and Injil speak about the coming of Prophet Muhammad (saw). Allah's promise for those who will follow the last Prophet.
- Prophet Muhammad is the Universal Prophet. Some among the people of Prophet Moses were guided by the truth and lived with justice.
- Some Israelites transgressed Allah's laws and they suffered the consequences.
- The eternal covenant of Allah was taken from all human beings.
- The coming of the Last Hour
- Shirk has no logic. Ignore the wrongdoers, but invite to Allah with kindness. Listen to the Qur'an and always remember Allah.
The Surah is named after the story of the men awaiting on the “Elevations” between Paradise and Hell.
It comprises of 206 Ayat.
Overview
Total Ayat | 206 |
Total Words * | 3320 |
Root Words * | 489 |
Unique Root Words * | 14 |
Makki / Madani | Makki |
Chronological Order* | 39th (according to Ibn Abbas) |
Year of Revelation* | 13th year of Prophethood |
Events during/before this Surah*
, 2nd Pledge of Aqabah, 1st Pledge of Aqabah, Death of Abu Talib - Death of Khadijah - Stoning at Ta'if - al-Isra wal Mi'raj - Night Journey, Boycott of Banu Hashim Yr 3, Boycott of Banu Hashim Yr 2, Boycott of Banu Hashim Yr 1, 2nd Migration to Abyssinia, Physical beating and torture of some Muslims - 1st Migration of Muslims to Abyssinia, Public Invitation to Islam - Persecution of Muslims; antagonism - ridicule - derision - accusation - abuse and false propaganda., Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam
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Events during/after still to occur*
Migration from Makkah to Madinah - Building of Masjid Nabi in Madinah - Treaty with Jews of Madinah - Marriage of Prophet to Aishah,Change of Qiblah from Jerusalem to Makkah - Battle of Badr,Battle of Uhud,,Battle of Ahzab - Expedition of Banu Quraydhah,Treaty of Hudaiybiyah - Letters to Kings and Rulers,,Conquest of Makkah - Battle of Hunain,Hajj led by Abu Bakr - Expedition of Tabuk,Farewell Hajj by Prophet - Death of Prophet - End of Divine Revelation
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Names of Prophets Mentioned
Adam, Nuh, Hud, Salih, Lut, Shuaib, Musa, Harun
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Surah Index
‘Aad, Aaron, Adam, Adam (angels to prostrate before) , Adam (tree of knowledge) , Adam (banishment from Garden (no blame to Eve)) , Adversity (not burdened beyond capability to withstand) , Adversity (patience during) , God (made no laws regarding that of which He didn’t speak) , Apes (despicable) , Astronomy (celestial mechanics) , Children (of Israel) , Clothing, Commandments (general religious) , Disbelievers, Dogs, Earth, Earth (creation of) (in six days), Earth (rotation of) , Earthquake, Golden Calf, Gospel, Hell, Hud, Humankind (creation of) , Humankind (creation of) (from clay), Iblis, Jinn, Judgement (Day) , Knowledge (obligation upon man to obtain and impart) , Life (good things made lawful) , Lot, Madyan, Manna, Moses, Moses (bringing forth water from the rock) , Moses (duel by sorcery with Pharaoh’s magicians) , Moses (forty nights upon Mt. Sinai) , Moses (plagues) , Muhammad (not a madman) , Muhammad (only a prophet) , Muhammad (unlettered prophet) , Noah, Noah (ark) , Noah (flood) , Pharaoh, Prayer (beautify (adorn) yourselves for) , Prayer (prostration) , Pregnancy, Prophet (people who are false prophets are wicked) , Quail, Qur’an, Religion, Religion (is not play and transient delight) , Resurrection (Day) , Resurrection (of soul) , Revelation, Sabbath (breakers) , Salih, Sea, Shu’ayb, Sin, Ten Commandments, Thamud, Thamud (rock dwellings) , Thamud (she camel) , Thamud (she camel) (killing of), Thamud (she camel) (punishment for), Torah, Twelve tribes, Twelve tribes (scattering of) , Weather (clouds) , Weather (rain) , Weather (wind)
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The central theme of both Surah al-An’am and al-A’raf deal with the core issues of Faith but from different perspectives. Surah al-An’am presents the topic of Aqeedah and its realities by primarily focusing on the Jahilliyah [ignorance] of the Arabs whilst Surah al-A’raf deals with the Jahilliyah [ignorance] from a wider historical perspective, hence we find mention of Adam, Nuh People of Thamud, Lut, Madyan and Pharoah and his people.
Al-A'raf - The Elevations. Allah mentions Paradise and Hellfire and then speaks of the 'elevations' between them reserved for some amongst humanity. These people not knowing what will happen to them. The people of Hell-fire will be refused water as it will be prohibited for the disbelievers in the after-life.
Manuscripts / Inscriptions
14th Century
8th century
7th century
14th Century
18th Century
1130 AH (1717 CE)
1130 AH (1717 CE)
1271 AH (1855 CE)
1271 AH (1855 CE)
1st Century Hijrah (7th Century CE)
Late 1st century / 2nd century of Hijrah
1st century / 2nd century of Hijrah
1st century / 2nd century of Hijra.
The central theme of both Surah al-An’am and al-A’raf deal with the core issues of Faith but from different perspectives. Surah al-An’am presents the topic of Aqeedah and its realities by primarily focusing on the Jahilliyah [ignorance] of the Arabs whilst Surah al-A’raf deals with the Jahilliyah [ignorance] from a wider historical perspective, hence we find mention of Adam, Nuh People of Thamud, Lut, Madyan and Pharoah and his people.
Surah al-A’raf adopts a totally different approach as it discusses the same question of Faith. It provides for it with the panoramic setting of human history. It starts with mankind’s journey as it begins in heaven and where it aims to return. Along this great expanse, we see the procession of faith starting with the Prophet Adam to the last of all prophets and messengers, Muhammad (peace be upon him). The procession holds the banner of faith and advocates, throughout human history, that the only way to human happiness is for people to adopt the faith based on God’s oneness. The surah outlines what reception this call received in different periods of history; how the leaders of this procession put the message across to mankind, and the responses they received; how the people in power went about conducting their campaigns of opposition and how the procession of believers brushed them aside and went along its way. This surah also portrays the fate that befell opponents of faith in this life and the different destinies in the hereafter of both believers and unbelievers.
It is a very long journey, but the surah takes us along, stage by stage, making a stop at every landmark to indicate that the road is clearly demarcated with well known starting and finishing lines. All mankind travels along, aiming to return to the point where it started, in heaven, with the Supreme society. [REF: Qutb, Fi Dhilal al-Qur’an]
- The previous surahs contain the new Mithaq [covenant] between Allah and the Muslim Ummah. This surah chronicles just how the previous nation, Bani Israel behaved with this Mithaq and how a person from amongst them [7:175] detached himself from the Revelation and the consequences of such actions.
It has been reported that the Prophet reciting this surah during Salatul Maghrib. [Sunan an-Nisai al-Kubra no.1061, Tafsir al-Maudhui, Dr. Mustafah Muslim.]
- Interesting note in connection to the central theme: we find this surah has used the word قرية (Qaryah) [and its various grammitical forms – meaning city, town] 10 times – the most frequent compared to any other surah.
- We also find the word أمة (nation) used 8 times in its various forms – also more than any other surah. This is revealed in the last year of the Makkan period and on the eve of the creation of the Islamic state and birth of the Muslim Ummah – hence the most important lessons.
- This Surah has mentioned 'Adam' seven times - more than any other Surah.
- There are more mentions of Musa in this Surah than any other Surah of the Qur'an.
- Words derived from R-B-B- (Lord, owner, master) appear 65 times in this Surah. The highest frequency compared to any other Surah.
- The word M-L-A' - Cheifs/leaders appears 9 times in this Surah. The highest frequency compared to any other Surah.
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وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللَّـهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُ ۚ أَفَلَا تَتَّقُونَ "And to the 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. Then will you not fear Him?" (7:65)
This is the first mention of the Prophet Hud in the Qur'an (the Prophet Hud is mentioned most in Surah Hud, a total of five times).
- Interesting note in connection to the central theme: we find this surah has used the word قرية (Qaryah) [and its various grammitical forms – meaning city, town] 10 times – the most frequent compared to any other surah.
- We also find the word أمة (nation) used 8 times in its various forms – also more than any other surah. This is revealed in the last year of the Makkan period and on the eve of the creation of the Islamic state and birth of the Muslim Ummah – hence the most important lessons.
- This Surah has mentioned 'Adam' seven times - more than any other Surah.
- There are more mentions of Musa in this Surah than any other Surah of the Qur'an.
- Words derived from R-B-B- (Lord, owner, master) appear 65 times in this Surah. The highest frequency compared to any other Surah.
- The word M-L-A'- (Cheifs/leaders) appears 9 times in this Surah. The highest frequency compared to any other Surah.
Total Word Count per Ayat (shows how many words per Ayat) = 14* | ||
# | Root Word | Frequency in Surah | Frequency in Qur'an |
---|---|---|---|
1. | ق و ل | 110 | 1722 |
2. | ك و ن | 74 | 1390 |
3. | أ ل ه | 70 | 2851 |
4. | ٱلَّذِى | 67 | 1464 |
5. | ر ب ب | 65 | 980 |
6. | ق و م | 55 | 660 |
7. | أ م ن | 36 | 879 |
8. | ر س ل | 30 | 513 |
9. | إِلَىٰ | 29 | 742 |
10. | أ ي ي | 29 | 382 |
Root Word | Frequency in Surah |
Frequency in Qur'an |
---|---|---|
ق و ل | 110 | 1722 |
ك و ن | 74 | 1390 |
أ ل ه | 70 | 2851 |
ٱلَّذِى | 67 | 1464 |
ر ب ب | 65 | 980 |
ق و م | 55 | 660 |
أ م ن | 36 | 879 |
ر س ل | 30 | 513 |
إِلَىٰ | 29 | 742 |
أ ي ي | 29 | 382 |
A study of its contents clearly shows that the period of its revelation is about the same as that of Surah 6: al-An’am (The Grazing Livestock), i.e. the last year of the Prophet's life at Makkah, but it cannot be asserted with certainty which of these two were sent down earlier. The manner of its admonition clearly indicates that it belongs to the same period. [Ref: Mawdudi]
It is considered the longest surah revealed during the Makkan period. Some consider this surah to have been revealed after Surah 38: Sad. [Ref: Tafsir al-Maudheei, Dr. Mustafah Muslim, vol. 3, p. 2]
- An invitation is given to the People of the Book (Jews and Christians) to become Muslims.
- A warning is given to the unbelievers about the consequences of their denial through citing the example of punishments which were inflicted upon former people for their wrong attitude towards their Rasools.
- The Jews are warned about the consequences of their hypocritical conduct towards the Prophets.
- Commandment to propagate the message of Islam with wisdom.
- The fact that the Rasools as well as the people to whom they are sent will be questioned on the Day of Judgement.
- Commandment to the Believers that they should wear decent and proper dress and eat pure and good food.
- Dialogue between the residents of paradise, the inmates of hell and the people of A'raf (a place between the Paradise and hell).
- The fact that affluence and adversity are the reminders from Allah.
- The fact that Muhammad (pbuh) is the Rasool for the all of mankind.
- The fact that the advent of Muhammad (pbuh) was described in Torah and the Gospel (Bible).
- The fact that the Jews have fabricated a wrong belief about Allah's forgiveness.
- Mankind's testimony about Allah at the time of Adam's creation.
- The fact that Allah created all of mankind from a single soul.
- Allah's commandment to show forgiveness, speak for justice and avoid the ignorant.
- Allah's commandment about listening to the recitation of The Qur'an with complete silence.
Tafsir Zone
Overview (Verse 158) God’s Messenger to All Mankind The sūrah pauses at this point in its relating of Moses and the Children of Israel’s story to address the unlettered Prophet himself, giving him God’s order to declare that his message applies to all mankind, in fulfilment of God’s promise: “Say: ‘Mankind, I am indeed God’s Messenger to you all. It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death. Believe, then, in God and His Messenger, the unlettered Prophet, who believes in God and His words. And follow him, so that you may be rightly guided.’” (Verse 158) This is, then, the final, universal message that is not confined to a particular community, area or generation. Earlier messages were limited to a certain community or a certain period of time which extended until the appearance of a new messenger. Mankind made certain limited progress in the light of those messages, in preparation for this last message. Every new message incorporated certain modifications of the divine law that took into account human progress. The final message is complete and perfect in essence leaving room for flexibility in the implementation of its details. It is meant for all mankind, and there will be no subsequent local messages for any particular community or generation. It responds to basic human nature, which means that it is suitable for all mankind. Hence, it was conveyed by the unlettered Prophet whose nature remained pure, refined only by the care he received from God. Hence, the Prophet’s pure nature conveyed the naturally pure message, addressing the very nature that is common to all mankind: “Say: ‘Mankind, I am indeed Gods Messenger to you all.’” (Verse 158) This Qur’ānic verse which commands God’s Messenger (peace be upon him) to address his message to all mankind was revealed in Makkah. It thus provides the perfect answer to the falsehood alleged and promoted by some followers of earlier divine religions who claim that Muhammad could not have contemplated, when he was in Makkah, to address his message to anyone outside it. They further claim that he only started to go beyond the tribe of Quraysh, and then to move to a larger area in order to address his message to the followers of earlier religions, and then to go beyond the Arabian Peninsula after the successes he was fortunate to achieve. This is merely a lie that serves them in their age-long war against his religion and its followers, and which continues unabating even today. It is not surprising that the followers of earlier religions should mobilize their forces against Islam, or that the Orientalists who write such lies take the lead in the unabating onslaught against the followers of Islam. What is surprising and most unfortunate is that many simpleminded and naive people among those who claim to be Muslims are happy to be students to those who invent falsehood against the Prophet of Islam and who continue to fight Muslims and the Islamic faith itself. They are happy to accept their ideas about Islam and to quote them on the history of this faith. Those naïve people have the audacity to describe themselves as `intellectuals’. Having commanded the Prophet to declare that his message applies to all mankind, the Qur’ānic verse continues to make it clear that the Prophet’s role is to make people fully aware of who is their true Lord: “It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death.” (Verse 158) The Prophet, then, is a Messenger to all mankind from their Lord who is the Sovereign of the whole universe to which they themselves belong. He is the only God to whom everything in the universe submits. The clearest manifestation of His Godhead and His power is seen in the fact that He alone grants life and causes death. His religion, which His Messenger conveys to mankind, is the one that deserves to be accepted by all humanity because it is the religion that makes people fully aware of the true nature of their Lord. Thus, their submission to Him is an enlightened one, entailing complete obedience to God’s Messenger: “Believe, then, in God and His Messenger, the unlettered Prophet, who believes in God and His words. And follow him, so that you may be rightly guided.” (Verse 158) This final address makes some important, though subtle, points which should be outlined. To start with, this address implies an order to believe in God and His Messenger. This is the same implication as the declaration that there is no deity other than God and that Muhammad is God’s Messenger. This is certainly the essence of faith. This order is preceded by an outline of God’s essential attributes: “It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death.” (Verse 158) Hence, it is an order to believe in God, having learnt His true and essential attributes, and learnt that this message applies to all mankind. It also implies that the unlettered Prophet (peace be upon him) believes in God and His word. While this goes without saying, drawing attention to it here is quite important. Before a person advocates a certain cause, he himself must believe in it and must have its essentials clear in his mind so that he knows the true nature of what he advocates. Hence, the Prophet sent as God’s Messenger to all mankind is described as one “who believes in God and His words.” (Verse 158) This is exactly what he calls on people to believe. The address also refers to the practical requirements of the faith which the Prophet calls on people to accept. When they have accepted faith, they are required to abide by its law and to follow its teachings. This is stated clearly in God’s own words: “And follow him, so that you may be rightly guided.” (Verse 158) There is simply no way that people can benefit by the guidance given to them through God’s Messenger unless they follow in practice what that Messenger says. It is not sufficient that they should believe in it, unless that belief is endorsed by practice. This is the essence of Islam. This faith of Islam makes its own nature clear at every occasion. It is not simply a set of beliefs that find their way into people’s minds and hearts. Nor is it merely a set of rituals that have to be observed. It means the complete adherence in practice to everything that God’s Messenger has conveyed to us as part of his message. The Prophet has not confined himself to telling people to believe in God and His Messenger, or merely to do the various aspects of worship, but he has also conveyed to them, in word and deed, God’s law which must be implemented in human life. There is no way that people can have full guidance unless they follow the Prophet in all these aspects, which, together, form the religion God has given them. This religion of Islam has no version other than that indicated by the command to believe in God and His Messenger, coupled with this order: “And follow him, so that you may be rightly guided.” (Verse 158) Had the Islamic faith been merely a matter of beliefs only, it would have been sufficient to say: “Believe, then, in God and His Messenger.” (Verse 158) But God has followed this by the order to follow the Prophet in everything that he has given us. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verse 158) God’s Messenger to All Mankind The sūrah pauses at this point in its relating of Moses and the Children of Israel’s story to address the unlettered Prophet himself, giving him God’s order to declare that his message applies to all mankind, in fulfilment of God’s promise: “Say: ‘Mankind, I am indeed God’s Messenger to you all. It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death. Believe, then, in God and His Messenger, the unlettered Prophet, who believes in God and His words. And follow him, so that you may be rightly guided.’” (Verse 158) This is, then, the final, universal message that is not confined to a particular community, area or generation. Earlier messages were limited to a certain community or a certain period of time which extended until the appearance of a new messenger. Mankind made certain limited progress in the light of those messages, in preparation for this last message. Every new message incorporated certain modifications of the divine law that took into account human progress. The final message is complete and perfect in essence leaving room for flexibility in the implementation of its details. It is meant for all mankind, and there will be no subsequent local messages for any particular community or generation. It responds to basic human nature, which means that it is suitable for all mankind. Hence, it was conveyed by the unlettered Prophet whose nature remained pure, refined only by the care he received from God. Hence, the Prophet’s pure nature conveyed the naturally pure message, addressing the very nature that is common to all mankind: “Say: ‘Mankind, I am indeed Gods Messenger to you all.’” (Verse 158) This Qur’ānic verse which commands God’s Messenger (peace be upon him) to address his message to all mankind was revealed in Makkah. It thus provides the perfect answer to the falsehood alleged and promoted by some followers of earlier divine religions who claim that Muhammad could not have contemplated, when he was in Makkah, to address his message to anyone outside it. They further claim that he only started to go beyond the tribe of Quraysh, and then to move to a larger area in order to address his message to the followers of earlier religions, and then to go beyond the Arabian Peninsula after the successes he was fortunate to achieve. This is merely a lie that serves them in their age-long war against his religion and its followers, and which continues unabating even today. It is not surprising that the followers of earlier religions should mobilize their forces against Islam, or that the Orientalists who write such lies take the lead in the unabating onslaught against the followers of Islam. What is surprising and most unfortunate is that many simpleminded and naive people among those who claim to be Muslims are happy to be students to those who invent falsehood against the Prophet of Islam and who continue to fight Muslims and the Islamic faith itself. They are happy to accept their ideas about Islam and to quote them on the history of this faith. Those naïve people have the audacity to describe themselves as `intellectuals’. Having commanded the Prophet to declare that his message applies to all mankind, the Qur’ānic verse continues to make it clear that the Prophet’s role is to make people fully aware of who is their true Lord: “It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death.” (Verse 158) The Prophet, then, is a Messenger to all mankind from their Lord who is the Sovereign of the whole universe to which they themselves belong. He is the only God to whom everything in the universe submits. The clearest manifestation of His Godhead and His power is seen in the fact that He alone grants life and causes death. His religion, which His Messenger conveys to mankind, is the one that deserves to be accepted by all humanity because it is the religion that makes people fully aware of the true nature of their Lord. Thus, their submission to Him is an enlightened one, entailing complete obedience to God’s Messenger: “Believe, then, in God and His Messenger, the unlettered Prophet, who believes in God and His words. And follow him, so that you may be rightly guided.” (Verse 158) This final address makes some important, though subtle, points which should be outlined. To start with, this address implies an order to believe in God and His Messenger. This is the same implication as the declaration that there is no deity other than God and that Muhammad is God’s Messenger. This is certainly the essence of faith. This order is preceded by an outline of God’s essential attributes: “It is to Him that sovereignty over the heavens and the earth belongs. There is no deity other than Him. He alone grants life and causes death.” (Verse 158) Hence, it is an order to believe in God, having learnt His true and essential attributes, and learnt that this message applies to all mankind. It also implies that the unlettered Prophet (peace be upon him) believes in God and His word. While this goes without saying, drawing attention to it here is quite important. Before a person advocates a certain cause, he himself must believe in it and must have its essentials clear in his mind so that he knows the true nature of what he advocates. Hence, the Prophet sent as God’s Messenger to all mankind is described as one “who believes in God and His words.” (Verse 158) This is exactly what he calls on people to believe. The address also refers to the practical requirements of the faith which the Prophet calls on people to accept. When they have accepted faith, they are required to abide by its law and to follow its teachings. This is stated clearly in God’s own words: “And follow him, so that you may be rightly guided.” (Verse 158) There is simply no way that people can benefit by the guidance given to them through God’s Messenger unless they follow in practice what that Messenger says. It is not sufficient that they should believe in it, unless that belief is endorsed by practice. This is the essence of Islam. This faith of Islam makes its own nature clear at every occasion. It is not simply a set of beliefs that find their way into people’s minds and hearts. Nor is it merely a set of rituals that have to be observed. It means the complete adherence in practice to everything that God’s Messenger has conveyed to us as part of his message. The Prophet has not confined himself to telling people to believe in God and His Messenger, or merely to do the various aspects of worship, but he has also conveyed to them, in word and deed, God’s law which must be implemented in human life. There is no way that people can have full guidance unless they follow the Prophet in all these aspects, which, together, form the religion God has given them. This religion of Islam has no version other than that indicated by the command to believe in God and His Messenger, coupled with this order: “And follow him, so that you may be rightly guided.” (Verse 158) Had the Islamic faith been merely a matter of beliefs only, it would have been sufficient to say: “Believe, then, in God and His Messenger.” (Verse 158) But God has followed this by the order to follow the Prophet in everything that he has given us. |
- Surah Al-Araf (The Heights) Saad al Ghamidi https://www.youtube.com/watch?v=tvJmEeRYGag&index=7&list=PLFBCB5C33480F350C
- Surah Al-Araf Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=IAIqY4YG5v4&index=7&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM
- Surah Al-Araf Muhammad Al Luhaydan https://www.youtube.com/watch?v=8PH63X7q_Wk&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe&index=7
- Surah Araf Idris Akba https://www.youtube.com/watch?v=MP1DvywAaoI
- Surah Al-Araf muhammad Minshawi https://www.youtube.com/watch?v=GdAOUom0mP4&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG&index=7
- Dr Israr Ahmed Tafsir Surah Al-An'am (130) to Surah Al-A'raf (1-37)2 https://www.youtube.com/watch?v=yMuuDJXS-0A&index=38&list=PLB4B8D1654A8BD263
- Dr Israr Ahmed Tafsir Surah Al-A'raf (38-131)1 https://www.youtube.com/watch?v=XT223pGb-4k&index=39&list=PLB4B8D1654A8BD263
- Dr Israr Ahmed Tafsir Surah Al-A'raf (38-131)2 https://www.youtube.com/watch?v=qMsXRQtXN8w&index=40&list=PLB4B8D1654A8BD263
- Dr Israr Ahmed Tafsir Surah Al-A'raf (132-end)1 https://www.youtube.com/watch?v=3s2AOg0EbWM&list=PLB4B8D1654A8BD263&index=41
- Dr Israr Ahmed Tafsir Surah Al-A'raf (132-end)2 https://www.youtube.com/watch?v=5lcwRd9aqOw&index=42&list=PLB4B8D1654A8BD263