Surah al-A`raf (The Elevated Places) 7 : 97

Overview (Verses 97 - 100)

A False Sense of Security

The sūrah has thus established the fact that God’s law is set in operation and will never fail, as confirmed by the history of former communities. Now that feelings are high about the doom that befell those who rejected the faith and overlooked the purpose of their test, the sūrah addresses those who have so far overlooked these facts of life. It tries to awaken in them a sense of expectation, alerting them to the fact that God’s might may strike them at any time of day or night, when they are asleep, at work or having fun: “Do the people of these cities feel secure that Our might would not strike them at dead of night when they are asleep? Or do the people of these cities feel secure that Our might would not strike them in broad daylight when they are playing around? Do they feel themselves secure from God’s designs? None feels secure from God’s designs except those who are losers. Is it not plain to those who have inherited the earth in succession of former generations that, if We so willed, We can punish them for their sins and seal their hearts, leaving them bereft of hearing.” (Verses 97-100)

Having been told of God’s law that exposes people and communities to tests of adversity and affluence, and having seen the doom that befell those who rejected the divine message in former times, do the people of the present generation feel so secure that they assume that God’s might will not strike when they are totally unaware? Do they feel so immune against God’s might striking at dead of night when they are fast asleep? They should remember that a sleeping person is powerless, unable to take precautions or even repel a weak, small insect. How could he prevent a mighty strike from God, when no human being, however alert and strong can resist or prevent it?

Or do they feel secure that God’s might will not strike in broad daylight when they are engaged in their play? Enjoyable activities, or play and fun, normally preoccupy man and totally distract his attention. A person who is absorbed in his play, having fun, can hardly resist an enemy’s strike. How can he resist a strike from God when no human being, at his most alert and highest state of preparedness can avert it?

The fact is that God’s might is far too powerful to be resisted by all human beings, whether they are asleep or awake, preoccupied or alert, but the sūrah points out the moments of human weakness to shake people and attract their attention. This is the effect of expecting a strike at a moment of weakness when one is totally unaware while realizing that people cannot escape such a strike even at their moments of strength. In both situations, man is totally powerless when confronted by God’s might.

“Do they feel themselves secure from God’s designs?” (Verse 99) Can they have any immunity against what God plans for human beings when He does not reveal those plans to them so that they can guard against them? If they feel so secure, then the fact is that “none feels secure from God’s designs except those who are losers.” (Verse 99)

Utter loss is indeed the result of an attitude that continues to overlook the facts of history and prefers a sense of false security. Those who adopt such an attitude earn such a loss. How can they feel secure, when they have inherited the earth from people that have been destroyed as a result of their erring ways, and who were punished for adopting the same attitude of disregarding those basic facts? The destiny of those nations should have taught them some good lessons.

Is it not plain to those who have inherited the earth in succession of former generations that, if We so willed, We can punish them for their sins and seal their hearts, leaving them bereft of hearing. (Verse 100)

The laws of nature God has set in operation will never fail, and His will is certain to always be done. So what guarantees people’s security against the punishment God may inflict on them for the sins they have committed, in the same way as He punished earlier communities? How can they be safe from having their hearts sealed so that they cannot even listen to divine guidance? For that would ensure that they receive punishment for following the wrong path. The fate of earlier communities and the fact that the laws of nature remain operative should give them sufficient warning to make them fear God and follow His guidance. This would require them to get rid of their sense of false security and to be on their guard. They should benefit by the lessons of earlier communities so that they do not have to suffer the same fate.

In giving this warning in the Qur’ān, God does not want people to always live in fear, worrying that He may cause their immediate destruction at any moment of the night or day. Such a constant fear of the unknown, and permanent worry about the future, and such an expectation of destruction may paralyse people, deprive them of their abilities and lead them to a state of despair. They would then stop working and refrain from fulfilling the task of building human life on earth. What God wants from them is that they should always be on the alert, watching their own actions, paying heed to other people’s experience, identifying the elements that shape human history and remain always in touch with God, not allowing prosperity to make them lead an easy, careless life.

God promises human beings a life of security, reassurance and prosperity in this world and in the world to come, if they would only submit to His will and fear Him enough to avoid everything that leaves a stain on human life. He invites them to enjoy security under His protection, trusting to His might, rather than their own material power. They should seek what He has in store for His obedient servants, rather than the luxuries of this world.

Life has known generations of believers who feared God and never thought themselves immune from His will or trusted to anyone other than Him. Such people had a keen sense of their faith, and because they enjoyed God’s support they felt reassured, able to overcome Satan and his designs. They lived a goodly life, implementing God’s guidance, fearing no human beings, because they feared God alone.

This is how we should understand the constant warnings against the overwhelming might of God and His designs that cannot be foiled. We will then realize that such warnings should not lead us to worry and fear, but to be keenly alert. These warnings do not paralyse life but make sure that it does not sink into a state of carelessness and transgression.

At the same time, the Qur’ānic method addresses all human situations and stages of development, at the individual and community levels, providing the right treatment to each one of them, at the right time. It administers a dose of security, trust and reassurance that God’s help will be forthcoming whenever they are threatened by hostile forces. At the same time, it provides a sense of keen apprehension that God’s punishment may be forthcoming whenever people yield to worldly forces and temptations. God certainly knows best how His creation responds to all elements and influences.

Overview (Verses 97 - 100)

A False Sense of Security

The sūrah has thus established the fact that God’s law is set in operation and will never fail, as confirmed by the history of former communities. Now that feelings are high about the doom that befell those who rejected the faith and overlooked the purpose of their test, the sūrah addresses those who have so far overlooked these facts of life. It tries to awaken in them a sense of expectation, alerting them to the fact that God’s might may strike them at any time of day or night, when they are asleep, at work or having fun: “Do the people of these cities feel secure that Our might would not strike them at dead of night when they are asleep? Or do the people of these cities feel secure that Our might would not strike them in broad daylight when they are playing around? Do they feel themselves secure from God’s designs? None feels secure from God’s designs except those who are losers. Is it not plain to those who have inherited the earth in succession of former generations that, if We so willed, We can punish them for their sins and seal their hearts, leaving them bereft of hearing.” (Verses 97-100)

Having been told of God’s law that exposes people and communities to tests of adversity and affluence, and having seen the doom that befell those who rejected the divine message in former times, do the people of the present generation feel so secure that they assume that God’s might will not strike when they are totally unaware? Do they feel so immune against God’s might striking at dead of night when they are fast asleep? They should remember that a sleeping person is powerless, unable to take precautions or even repel a weak, small insect. How could he prevent a mighty strike from God, when no human being, however alert and strong can resist or prevent it?

Or do they feel secure that God’s might will not strike in broad daylight when they are engaged in their play? Enjoyable activities, or play and fun, normally preoccupy man and totally distract his attention. A person who is absorbed in his play, having fun, can hardly resist an enemy’s strike. How can he resist a strike from God when no human being, at his most alert and highest state of preparedness can avert it?

The fact is that God’s might is far too powerful to be resisted by all human beings, whether they are asleep or awake, preoccupied or alert, but the sūrah points out the moments of human weakness to shake people and attract their attention. This is the effect of expecting a strike at a moment of weakness when one is totally unaware while realizing that people cannot escape such a strike even at their moments of strength. In both situations, man is totally powerless when confronted by God’s might.

“Do they feel themselves secure from God’s designs?” (Verse 99) Can they have any immunity against what God plans for human beings when He does not reveal those plans to them so that they can guard against them? If they feel so secure, then the fact is that “none feels secure from God’s designs except those who are losers.” (Verse 99)

Utter loss is indeed the result of an attitude that continues to overlook the facts of history and prefers a sense of false security. Those who adopt such an attitude earn such a loss. How can they feel secure, when they have inherited the earth from people that have been destroyed as a result of their erring ways, and who were punished for adopting the same attitude of disregarding those basic facts? The destiny of those nations should have taught them some good lessons.

Is it not plain to those who have inherited the earth in succession of former generations that, if We so willed, We can punish them for their sins and seal their hearts, leaving them bereft of hearing. (Verse 100)

The laws of nature God has set in operation will never fail, and His will is certain to always be done. So what guarantees people’s security against the punishment God may inflict on them for the sins they have committed, in the same way as He punished earlier communities? How can they be safe from having their hearts sealed so that they cannot even listen to divine guidance? For that would ensure that they receive punishment for following the wrong path. The fate of earlier communities and the fact that the laws of nature remain operative should give them sufficient warning to make them fear God and follow His guidance. This would require them to get rid of their sense of false security and to be on their guard. They should benefit by the lessons of earlier communities so that they do not have to suffer the same fate.

In giving this warning in the Qur’ān, God does not want people to always live in fear, worrying that He may cause their immediate destruction at any moment of the night or day. Such a constant fear of the unknown, and permanent worry about the future, and such an expectation of destruction may paralyse people, deprive them of their abilities and lead them to a state of despair. They would then stop working and refrain from fulfilling the task of building human life on earth. What God wants from them is that they should always be on the alert, watching their own actions, paying heed to other people’s experience, identifying the elements that shape human history and remain always in touch with God, not allowing prosperity to make them lead an easy, careless life.

God promises human beings a life of security, reassurance and prosperity in this world and in the world to come, if they would only submit to His will and fear Him enough to avoid everything that leaves a stain on human life. He invites them to enjoy security under His protection, trusting to His might, rather than their own material power. They should seek what He has in store for His obedient servants, rather than the luxuries of this world.

Life has known generations of believers who feared God and never thought themselves immune from His will or trusted to anyone other than Him. Such people had a keen sense of their faith, and because they enjoyed God’s support they felt reassured, able to overcome Satan and his designs. They lived a goodly life, implementing God’s guidance, fearing no human beings, because they feared God alone.

This is how we should understand the constant warnings against the overwhelming might of God and His designs that cannot be foiled. We will then realize that such warnings should not lead us to worry and fear, but to be keenly alert. These warnings do not paralyse life but make sure that it does not sink into a state of carelessness and transgression.

At the same time, the Qur’ānic method addresses all human situations and stages of development, at the individual and community levels, providing the right treatment to each one of them, at the right time. It administers a dose of security, trust and reassurance that God’s help will be forthcoming whenever they are threatened by hostile forces. At the same time, it provides a sense of keen apprehension that God’s punishment may be forthcoming whenever people yield to worldly forces and temptations. God certainly knows best how His creation responds to all elements and influences.