Overview (Verses 14 - 16)

An Order to Fight

The feelings of those early Muslims were heightened when they were reminded of those events: how the idolaters plotted to assassinate the Prophet, and how they repeatedly violated their agreements with the Muslims and launched a treacherous attack against them, taking them by surprise whenever a chance presented itself. They also remembered how the idolaters, in their despotic insolence, were the first to attack them. With their feelings so heightened, they are encouraged to fight the idolaters and are promised victory over them: “Fight them: God will punish them at your hands, and will bring disgrace upon them; and will grant you victory over them and will grant heart felt satisfaction to those who are believers, removing all angry feelings from their hearts.” (Verses 14-15)
 
When you fight them, God will make you the means of the execution of His will, and He will bring about their punishment by your hands, causing them to be defeated and humiliated after they have arrogantly been demonstrating their power. With the victory He will grant you, God will make the believers who had been at the receiving end of the idolaters’ repression and persecution happy. This happiness will come about as a result of the complete victory of the truth and the defeat of falsehood and its advocates.
 
But this is not all. There is more good news and more reward for certain people: “God will turn in His mercy to whom He wills.” (Verse 15) When the Muslims achieve victory some of the idolaters may open their hearts to the truth. They may be able to recognize that this victory was achieved with the help of a power that is totally superior to all that human beings can muster. They may appreciate the effects faith brings about in the outlook and behaviour of the believers and feel that faith makes its followers better people. All this takes place in reality. Hence the believers receive the reward for their jihād and struggle against disbelief, and they are rewarded for enabling unbelievers to see the truth of faith. Islam will gain in strength as a result of those who join its ranks after the victory of the believers: “God is All-knowing and Wise.” (Verse 15) He knows the outcome of events before they even take place, and in His wisdom, He is aware of the results and effects of forthcoming actions and moves.
 
The emergence of the power of Islam and its establishment as a force to be reckoned with will inevitably attract the hearts and minds of people who may prefer to turn away from Islam when it is weak or when its power and influence are not clearly demonstrated. The advocates of Islam will have a much easier task in trying to make the truth of Islam clear to people when they have the sort of power which causes their community to be held in awe by others. It must be remembered, however, that when God educated the small, persecuted Muslim community in Makkah, implanting the Qur’ānic principles in their hearts, He promised them only one thing, which was heaven, and He made only one requirement of them, which was perseverance. When they demonstrated their perseverance and sought the prize of admittance into heaven and nothing else, God granted them victory and encouraged them to achieve it so that it would soothe their hearts and bring them full satisfaction. In such circumstances, victory is not granted to the Muslim community as individuals or as a community; it is granted to God’s message. The Muslims are only the means for the execution of His will.
 
It was also necessary that the Muslims should launch their struggle against all the idolaters as one camp, and that all treaties with all the idolaters should be terminated at the same time, and that the Muslims would form a solid, united camp against all idolaters. Thus, those who had harboured different intentions and sought excuses of business, blood relations or other interests to justify their continued dealings with the idolaters should make their true position clear, free of all ambiguity. All such excuses had to be tested so that those who make of them a means to maintain close relations with the idolaters, in preference to their association with God, His Messenger and the believers should be known. If such excuses could be made in the past when relations between different camps had not crystallized, there was no room for any ambiguity now: “Do you think that you will be left alone, unless God takes cognizance of those of you who strive hard for His cause and establish close association with none other than God, His Messenger and the believers? God is well aware of what you do.” (Verse 16)
 
As happens in all communities, there was a group among the Muslims that was skilled in manoeuvres, climbing over fences and making plausible excuses. Making use of the fluid situation when relations between the different camps had not crystallized, such people continued to make contacts with the enemy behind the backs of the Muslim community, seeking to serve only their own interests. Now that the situation was finally outlined, with each camp making its standpoint very clear, all such loopholes and back doors were finally and firmly closed.
 
It is certainly in the interest of the Muslim community and the interest of the Islamic faith to make the situation clear and to lay all intentions bare, so that those who strive hard for no reason other than earning God’s pleasure are distinguished by their sincerity. Similarly those who have different intentions, and those who try to circumvent Islamic rules in order to pursue their own interests with the unbelievers are also known.
 
God has known such people all the time. Nothing is added to God’s knowledge as a result of any event or action. “God is well aware of what you do.” (Verse 16) He, however, holds people to account only for what appears of their reality through their own actions. It is His method to test people so that their true feelings and what they harbour in their innermost hearts are made to appear. The best way to do this is to test them with hardship.

Overview (Verses 14 - 16)

An Order to Fight

The feelings of those early Muslims were heightened when they were reminded of those events: how the idolaters plotted to assassinate the Prophet, and how they repeatedly violated their agreements with the Muslims and launched a treacherous attack against them, taking them by surprise whenever a chance presented itself. They also remembered how the idolaters, in their despotic insolence, were the first to attack them. With their feelings so heightened, they are encouraged to fight the idolaters and are promised victory over them: “Fight them: God will punish them at your hands, and will bring disgrace upon them; and will grant you victory over them and will grant heart felt satisfaction to those who are believers, removing all angry feelings from their hearts.” (Verses 14-15)
 
When you fight them, God will make you the means of the execution of His will, and He will bring about their punishment by your hands, causing them to be defeated and humiliated after they have arrogantly been demonstrating their power. With the victory He will grant you, God will make the believers who had been at the receiving end of the idolaters’ repression and persecution happy. This happiness will come about as a result of the complete victory of the truth and the defeat of falsehood and its advocates.
 
But this is not all. There is more good news and more reward for certain people: “God will turn in His mercy to whom He wills.” (Verse 15) When the Muslims achieve victory some of the idolaters may open their hearts to the truth. They may be able to recognize that this victory was achieved with the help of a power that is totally superior to all that human beings can muster. They may appreciate the effects faith brings about in the outlook and behaviour of the believers and feel that faith makes its followers better people. All this takes place in reality. Hence the believers receive the reward for their jihād and struggle against disbelief, and they are rewarded for enabling unbelievers to see the truth of faith. Islam will gain in strength as a result of those who join its ranks after the victory of the believers: “God is All-knowing and Wise.” (Verse 15) He knows the outcome of events before they even take place, and in His wisdom, He is aware of the results and effects of forthcoming actions and moves.
 
The emergence of the power of Islam and its establishment as a force to be reckoned with will inevitably attract the hearts and minds of people who may prefer to turn away from Islam when it is weak or when its power and influence are not clearly demonstrated. The advocates of Islam will have a much easier task in trying to make the truth of Islam clear to people when they have the sort of power which causes their community to be held in awe by others. It must be remembered, however, that when God educated the small, persecuted Muslim community in Makkah, implanting the Qur’ānic principles in their hearts, He promised them only one thing, which was heaven, and He made only one requirement of them, which was perseverance. When they demonstrated their perseverance and sought the prize of admittance into heaven and nothing else, God granted them victory and encouraged them to achieve it so that it would soothe their hearts and bring them full satisfaction. In such circumstances, victory is not granted to the Muslim community as individuals or as a community; it is granted to God’s message. The Muslims are only the means for the execution of His will.
 
It was also necessary that the Muslims should launch their struggle against all the idolaters as one camp, and that all treaties with all the idolaters should be terminated at the same time, and that the Muslims would form a solid, united camp against all idolaters. Thus, those who had harboured different intentions and sought excuses of business, blood relations or other interests to justify their continued dealings with the idolaters should make their true position clear, free of all ambiguity. All such excuses had to be tested so that those who make of them a means to maintain close relations with the idolaters, in preference to their association with God, His Messenger and the believers should be known. If such excuses could be made in the past when relations between different camps had not crystallized, there was no room for any ambiguity now: “Do you think that you will be left alone, unless God takes cognizance of those of you who strive hard for His cause and establish close association with none other than God, His Messenger and the believers? God is well aware of what you do.” (Verse 16)
 
As happens in all communities, there was a group among the Muslims that was skilled in manoeuvres, climbing over fences and making plausible excuses. Making use of the fluid situation when relations between the different camps had not crystallized, such people continued to make contacts with the enemy behind the backs of the Muslim community, seeking to serve only their own interests. Now that the situation was finally outlined, with each camp making its standpoint very clear, all such loopholes and back doors were finally and firmly closed.
 
It is certainly in the interest of the Muslim community and the interest of the Islamic faith to make the situation clear and to lay all intentions bare, so that those who strive hard for no reason other than earning God’s pleasure are distinguished by their sincerity. Similarly those who have different intentions, and those who try to circumvent Islamic rules in order to pursue their own interests with the unbelievers are also known.
 
God has known such people all the time. Nothing is added to God’s knowledge as a result of any event or action. “God is well aware of what you do.” (Verse 16) He, however, holds people to account only for what appears of their reality through their own actions. It is His method to test people so that their true feelings and what they harbour in their innermost hearts are made to appear. The best way to do this is to test them with hardship.