Surah al-Mu'minun (The Believers ) 23 : 91
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (23:91:1) |
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| (23:91:2) ittakhadha Allah has taken |
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| (23:91:3) l-lahu Allah has taken |
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| (23:91:5) waladin son |
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| (23:91:6) |
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| (23:91:7) kāna is |
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| (23:91:8) |
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| (23:91:9) |
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| (23:91:10) ilāhin god |
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| (23:91:11) idhan Then |
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| (23:91:12) ladhahaba surely (would have) taken away |
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| (23:91:13) kullu each |
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| (23:91:14) ilāhin god |
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| (23:91:15) |
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| (23:91:16) khalaqa he created |
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| (23:91:17) walaʿalā and surely would have overpowered |
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| (23:91:18) baʿḍuhum some of them |
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| (23:91:19) |
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| (23:91:20) baʿḍin others |
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| (23:91:21) sub'ḥāna Glory be |
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| (23:91:22) l-lahi (to) Allah |
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| (23:91:23) |
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| (23:91:24) yaṣifūna they attribute |
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Explanatory Note
Then follow some of the details of their lies: “Never did God take to Himself any offspring, nor has there ever been any deity alongside Him.” Irrefutable proof is then stated rendering all their claims false and showing the absurdity of pagan beliefs based on associating partners with God: “Had there been any each deity would surely have taken away his own creation.” Each deity would stress his independence and conduct the affairs of his creation according to his own law. Thus, every part of the universe, and every group of creatures would have a different basis and laws. There would be no common code applying to them all. Hence, those deities “would surely have tried to establish superiority over one another.” Such superiority could take the form of a more sophisticated law operating in a particular part of the universe. However, the universe as a whole cannot function properly unless it is subject to a single law that applies to all its parts and all creatures living in it.
None of this multiplicity is found in the universe, where consistency of structure proves the oneness of its Creator, and inner harmony testifies to its being run by a single will. Indeed, we clearly see that all parts of the universe function in perfect harmony: “Limitless in His glory is God, far above all that which they attribute to Him.”
3. Surah Overview
Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines one feels that a bitter conflict had begun between the Prophet and the disbelievers of Makkah though the persecution by them had not yet become tyrannical. It appears that the Surah was sent down during the climax of the “Famine” in Makkah (v. 75-76) which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by ‘Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time said, ‘This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended the Holy Prophet remarked ‘On this occasion ten such verses have been sent down to me that the one who measures up to them will most surely go to Paradise’. Then he recited the initial verses of the Surah. (Ahmad and Tirmidhi)
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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