Surah al-Mu'minun (The Believers ) 23 : 78

وَهُوَ ٱلَّذِىٓ أَنشَأَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And it is He who produced for you hearing and vision and hearts [i.e., intellect]; little are you grateful.

1. Lessons/Guidance/Reflections/Gems

[ edit ]

Explanatory Note  

The sūrah then takes the unbelievers on a further round of reflection, in the hope that their hearts will awaken when they see the pointers to faith within themselves and in the universe at large.

Indeed if man would only reflect on his own form and constitution, the multi- faceted potential he has been given, and the faculties of perception with which he has been blessed, he would certainly acknowledge God. His guidance would be all these great faculties within him that testify to God’s oneness. No one other than God Almighty could produce such a creation with all these miraculous aspects, large and small. For example, how does our sense of hearing function? How are sounds picked up and distinguished? How does our eyesight function, sorting out shapes and shades of light? And then, what about our mind and how it works? How does it recognize forms and things? How does it understand meanings, concepts, values, feelings and physical forms?

The mere understanding of the nature of these senses and faculties and their ways of functioning is, in itself, a miraculous human discovery. How do we, then, look at their creation and placement in man’s body in such a way that is best suited to the nature of man’s world. The degree of harmony achieved here reflects an overwhelming delicacy. Should only one of the many ratios that need to be met, in either man’s nature or the nature of the universe, be disturbed, the whole relation no longer functions. Ears are not able to pick out sound, and eyes no longer see light. It is God’s perfect design and limitless power that has achieved this perfect balance between human nature and the universe in which man lives. But man does not show gratitude to God for His favours: “How seldom are you grateful.” Gratitude begins with a clear acknowledgement of the One who has given us all these favours and blessings, glorifying Him and recognizing His attributes, then addressing all worship to Him alone. His oneness is testified by His creation. Gratitude is further enhanced when we use our faculties and senses to enjoy life in the manner of a firm believer who looks up to God before every action and in every situation.

2. Linguistic Analysis

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.


Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

5. Connected/Related Ayat

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

6. Frequency of the word

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

7. Period of Revelation

[ edit ]

Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines one feels that a bitter conflict had begun between the Prophet and the disbelievers of Makkah though the persecution by them had not yet become tyrannical. It appears that the Surah was sent down during the climax of the “Famine” in Makkah (v. 75-76) which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by ‘Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time said, ‘This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended the Holy Prophet remarked ‘On this occasion ten such verses have been sent down to me that the one who measures up to them will most surely go to Paradise’. Then he recited the initial verses of the Surah. (Ahmad and Tirmidhi)

8. Reasons for Revelation

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

9. Relevant Hadith

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.

10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

[ edit ]
The data for this section is awaiting to be be uploaded. Be the first to contribute.