Surah al-Qasas (The Stories) 28 : 50
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (28:50:1) |
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| (28:50:2) |
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| (28:50:3) yastajībū they respond |
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| (28:50:5) fa-iʿ'lam then know |
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| (28:50:6) |
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| (28:50:7) yattabiʿūna they follow |
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| (28:50:8) ahwāahum their desires |
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| (28:50:9) |
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| (28:50:10) aḍallu (is) more astray |
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| (28:50:11) |
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| (28:50:12) ittabaʿa follows |
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| (28:50:13) hawāhu his own desire |
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| (28:50:14) bighayri without |
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| (28:50:15) hudan guidance |
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| (28:50:17) l-lahi Allah |
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| (28:50:19) l-laha Allah |
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| (28:50:21) yahdī guide |
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| (28:50:22) l-qawma the people |
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| (28:50:23) l-ẓālimīna the wrongdoers |
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Explanatory Note
The truth is clear in this Qur’ān, and the argument Islam presents is clear and powerful. Anyone who knows Islam well but who still rejects it is only doing so because he prefers to pursue his own desires. There are only two ways: either commitment to the truth which breaks the grip of desire, and leads to submission and acceptance of the faith, or evading the truth and pursuing desire, which means rejecting the truth and denying faith. The unbelievers cannot present any argument on the basis of ambiguity, confusion or lack of proof. “But if they do not respond to you, then know that they are following only their own whims.” This is a fact that allows no argument as it is clearly stated by God. Those who do not respond positively to this faith pursue their own desire and self-interest. They have no excuse. They offer no sound argument as they turn away from the truth.
The Qur’ān leaves no excuse for those who claim that they have not understood its message, or who claim that they do not comprehend Islam. Once this faith is presented and explained to them, all argument ceases and excuses are futile. The Qur’ān is indeed the epitome of clarity. No one denies it except those who are deliberate wrongdoers: they wrong themselves and are unjust to the truth. As such they do not deserve divine guidance: “God does not guide those who are wrongdoing.”
3. Surah Overview
According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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