Surah ad-Dukhan (Smoke) 44 : 32

Overview (Verses 34 - 42)

Doubting Resurrection

Once more the surah takes up the unbelievers' doubts and denial of resurrection and accountability. Here, too, resurrection is linked to the fact that the structure of the universe is raised on a foundation of truth and seriousness that requires accountability and requital after resurrection: Now these people assert: 'We shall die but one death, and we shall not be raised to lift again. Bring back our forefathers, if what you claim be true.' Are they better than the people of Tubba` and those before them, whom We destroyed because they were lost in sin? We have not created the heavens and the earth and all that is between them in mere idle play. We created them all for nothing other than a true purpose, but most of them do not understand. The Day of Decision is the time appointed for all of them. It is a day when no friend shall be of the least avail to his friend, and when none shall receive support except those upon whom God will have bestowed His grace and mercy. He alone is the Almighty, the Ever-Merciful. (Verses 34-42)

The Arab idolaters used to say that people die once only and that is the end; no resurrection and no further life. They called this the first death, meaning that it precedes what they were promised of a second life after resurrection. To them, the proof of this assertion was contained in the fact that none of their forefathers who died had ever returned; none had been resurrected. They demanded that their forefathers should be brought back to life before their eyes if resurrection were indeed true. They thus betrayed their ignorance of the purpose of resurrection. They did not understand that it is a further stage of human life, with a definite purpose and a clear goal, which is the administration of requital for what was done in the first stage. Thus, God's obedient servants reach their noble destination, which they have earned through acting well in their first lives, while hardened sinners arrive at the miserable and filthy end they deserve. This means that resurrection will come about after the entire first stage of life has ended, i.e. man's time on earth has concluded. It precludes that resurrection should be the result of a human wish expressed by an individual or a community, so that they can believe in it. Indeed, faith is not complete unless one believes in resurrection, which God's messengers have confirmed, and which is apparent to anyone who reflects on the nature of life and God's wisdom in creating it in this way. Such reflection is sufficient on its own to believe in the Day of Judgement.

Before the surah invites them to reflect on the design of the universe, it shakes their hearts strongly, reminding them of the fate suffered by the people of Tubba ', in South Arabia. This story must have been well known to the Arabs, as the surah makes only a brief reference to it, warning them against a similarly terrible fate: "Are they better than the people of Tubba` and those before them, whom We destroyed because they were lost in sin?' (Verse 37) As this reminder makes them shudder, they are called upon to reflect on the perfect design of the heavens and earth, and how the universe is finely balanced and well planned, indicating that it is deliberately made in this way for a particular purpose: "We have not created the heavens and the earth and all that is between them in mere idle play. We created them all for nothing other than a true purpose, but most of them do not understand. The Day of Decision is the time appointed for all of them. It is a day when no friend shall be of the least avail to his friend, and when none shall receive support except those upon whom God will have bestowed His grace and mercy. He alone is the Almighty, the Ever-Merciful." (Verses 38-42) There is a fine and delicate relation between the creation of the heavens, the earth and all that is in between them on the one hand and the question of resurrection and accountability on the other. Human nature can easily understand this when attention is drawn to it in the way described here.

Such reflection should take into account the creation of the universe, what it points to of elaborate planning, wise purpose, perfect balance and harmony, the creation of everything in accurate measure and quantity placing it thus in harmony with everything around it. Such reflection undoubtedly leads to the conclusion that everything is created on purpose. No coincidence or carelessness is allowed in any aspect, major or trivial, of the design of the huge celestial bodies or the small, fine creatures living on them. Thus, we realise that the universe is created for a purpose, which means that nothing of it is the result of idle play; and that it is based on the truth, which means that no falsehood is allowed to infiltrate it. We further realise that it must have an end, which does not occur at the point of death after a short journey on earth. Logically speaking, a second life, when reward and punishment are administered, is inevitable, so that good and evil come to their natural ends. Man has been so created as to be susceptible to both tendencies of good and evil. It is through his will and effort that he chooses one or the other, making himself liable to ultimately receive its reward or punishment, as the case may be.

That man is so created, with both tendencies, and that God's action cannot be mere idle play, means that man will have a specific fate which he meets after his journey on earth is over. This is the essence of the hereafter. Hence, it is mentioned after attentions have been drawn to the wise purpose that lies beyond the creation of the universe: "The Day of Decision is the time appointed for all of them. It is a day when no friend shall be of the least avail to his friend, and when none shall receive support except those upon whom God will have bestowed His grace and mercy. He alone is the Almighty, the Ever-Merciful." (Verses 40-42)

This statement comes naturally at this point, closely related as it is to what went before it. It is absolute wisdom that requires that creatures should have a day when judgement is made between those who follow true guidance and those who go astray; when goodness is rewarded and evil humiliated; when people have no support, bond or relation. They will return to their Creator as individuals, just like He created them, to be requited for what they did in life. No one will support them or offer a gesture of mercy, except for those on whom God bestows His grace. It is from God's hand that they came out to work in life, and to His hand they will return to receive what their actions deserve. In between, they have a chance to act, just as they are being tested.