Surah `Abasa (He Frowned) 80 : 3

وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
But what would make you perceive, [O Muhammad], that perhaps he might be purified

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The re-proof then takes the form of direct address, starting somewhat mildly: “How could you tell? He might have sought to purify himself. He might have been reminded and the reminder might have profited him.” How could you tell but that a great gain might have been made? That is to say that the poor, blind man who came to you seeking light might have profited by God’s reminder and set about purifying himself. His heart might have been brightened by God’s light and he might have become like a lighthouse, guiding people to safety. This is exactly what happens every time a human being genuinely accepts the faith. It is, indeed, what carries real weight on God’s scales.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The commentators and traditionists are unanimous about the occasion of the revelation of this Surah. According to them, once some big chiefs of Makkah were sitting in the Prophet’s assembly and he was earnestly engaged in trying to persuade them to accept Islam. At that very point, a blind man, named Ibn Umm Maktum, approached him to seek explanation of some point concerning Islam. The Prophet disliked his interruption and ignored him. Thereupon God sent down this Surah. From this historical incident the period of the revelation of this Surah can be precisely determined.

In the first place, it is confirmed that Ibn Umm Maktum was one of the earliest reverts to Islam. Ibn Hajar and Ibn Kathir have stated that he was one of those who had accepted Islam at a very early stage at Makkah.

Secondly, some of the hadith which relate this incident show that he had already accepted Islam and some others show that be was inclined to accept it and had approached the Prophet in search of the truth. The Prophets wife (A’isha) states that, coming to the Prophet he had said: “O Messenger of God, guide me to the straight path.” (Tirmidhi, Hakim, Ibn Hibban, Ibn Jarir, Abu Ya’la. According to Abdullah bin Abbas, he had asked the meaning of a verse of the Qur’an and said to the Prophet: “O Messenger of God, teach me the knowledge that God has taught you.” Ibn Jarir, Ibn Abu Hatim). These statements show that he had acknowledged the Prophet as a Messenger of God and the Qur’an as a Book of God.

Thirdly, the names of the people who were sitting in the Prophet’s assembly at that time, have been given in different hadith. In this list we find the names of `Utbah, Shaibah, Abu Jahl, Umayyah bin Khalaf, Ubayy bin Khalaf, who were the bitterest enemies of Islam. This shows that the incident took place in the period when these chiefs were still on meeting terms with the Prophet and their antagonism to Islam had not yet grown so strong as to have stopped their paying visits to him and having dialogues with him off and on. All these arguments indicate that this is one of the very earliest Surahs to be revealed at Makkah.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 


12. External Links

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