Surah `Abasa (He Frowned) 80 : 3
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
| Click word/image to view Qur'an Dictionary | ||
|---|---|---|
| Word | Arabic word | |
| (80:3:1) |
|
|
| (80:3:2) yud'rīka would make you know |
|
|
| (80:3:3) |
|
|
| (80:3:4) yazzakkā purify himself |
|
|
Explanatory Note
The re-proof then takes the form of direct address, starting somewhat mildly: “How could you tell? He might have sought to purify himself. He might have been reminded and the reminder might have profited him.” How could you tell but that a great gain might have been made? That is to say that the poor, blind man who came to you seeking light might have profited by God’s reminder and set about purifying himself. His heart might have been brightened by God’s light and he might have become like a lighthouse, guiding people to safety. This is exactly what happens every time a human being genuinely accepts the faith. It is, indeed, what carries real weight on God’s scales.
3. Surah Overview
The commentators and traditionists are unanimous about the occasion of the revelation of this Surah. According to them, once some big chiefs of Makkah were sitting in the Prophet’s assembly and he was earnestly engaged in trying to persuade them to accept Islam. At that very point, a blind man, named Ibn Umm Maktum, approached him to seek explanation of some point concerning Islam. The Prophet disliked his interruption and ignored him. Thereupon God sent down this Surah. From this historical incident the period of the revelation of this Surah can be precisely determined.
In the first place, it is confirmed that Ibn Umm Maktum was one of the earliest reverts to Islam. Ibn Hajar and Ibn Kathir have stated that he was one of those who had accepted Islam at a very early stage at Makkah.
Secondly, some of the hadith which relate this incident show that he had already accepted Islam and some others show that be was inclined to accept it and had approached the Prophet in search of the truth. The Prophets wife (A’isha) states that, coming to the Prophet he had said: “O Messenger of God, guide me to the straight path.” (Tirmidhi, Hakim, Ibn Hibban, Ibn Jarir, Abu Ya’la. According to Abdullah bin Abbas, he had asked the meaning of a verse of the Qur’an and said to the Prophet: “O Messenger of God, teach me the knowledge that God has taught you.” Ibn Jarir, Ibn Abu Hatim). These statements show that he had acknowledged the Prophet as a Messenger of God and the Qur’an as a Book of God.
Thirdly, the names of the people who were sitting in the Prophet’s assembly at that time, have been given in different hadith. In this list we find the names of `Utbah, Shaibah, Abu Jahl, Umayyah bin Khalaf, Ubayy bin Khalaf, who were the bitterest enemies of Islam. This shows that the incident took place in the period when these chiefs were still on meeting terms with the Prophet and their antagonism to Islam had not yet grown so strong as to have stopped their paying visits to him and having dialogues with him off and on. All these arguments indicate that this is one of the very earliest Surahs to be revealed at Makkah.
10. Wiki Forum
11. Tafsir Zone
|
|
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
|
|