Surah Qaf (Qaf) 50 : 27

Overview (Verses 19 - 29)

As Life Draws to an End

That was the page of life, which is followed in man's book by the page of approaching death: "The stupor of death brings with it the fill truth: This is what you tried to escape." (Verse 19) There is nothing man tries to escape more than death. He even tries to banish the thought of death from his mind. Yet how can he do so when death is a seeker that never stops. It continues its steady march, and never misses its appointed time. The mere mention of 'the stupor of death' sends a shiver into brave hearts. Yet as the scene is shown, it is said to him: "This is what you tried to escape." The mere sound makes him shudder when he is still full of life. How about if it is said when he is in the throes of death? It is authentically reported that when death was approaching the Prophet, he wiped sweat off his face and said: "All glory be to God! Death has its stupor!" [Related by al-Bukhari and Muslim.] He said this, even though he had chosen to be in God's company, longing to see Him. So how about ordinary mortals?
 
It is noteworthy that truth itself is mentioned here: "The stupor of death brings with it the full truth." (Verse 19) This suggests that a human being sees the whole truth as he is about to die. The truth appears to him fully exposed. He sees what he did not know, and what he used to deny. It is, now too late for anything that may benefit him. It is too late for repentance, belief or the mending of ways. The unbelievers denied this very truth and their denial caused them confusion. Now that they realize all this, it is too late for them to do anything about it.

The surah now speaks about the shock of resurrection and the fearsome reckoning: The trumpet will be blown: 'This is the day [you were] warned of' Every soul will come attended by one who will drive it on and another to bear witness. 'Of this you have been unmindful, but We have lifted your veil and sharp is your sight today' And his companion will say: 'Here is what Thrive recorded—Cast into hell every hardened unbeliever, everyone who hindered good was a sinful aggressor, fomenter of doubt, who set up another deity alongside God. Cast him into severe suffering.' His companion will say: 'Our Lord! I did not make him transgress. He had already gone far astray' God will say: Do not argue in My presence, fir I had forewarned you. My word will not be altered; but never do I do the least wrong to My creatures.' (Verses 20-29)

It is sufficient to put this scene before our eyes, for thereafter we will spend the rest of our lives in awe and anticipation. The Prophet is quoted as saying: "'How can I feel happy when I know that the one assigned to blow the Trumpet has lifted it to his mouth, lowering his forehead and awaiting permission.' The people listening asked him: 'What should we say, Messenger of God?' He replied: 'Say: We seek none other than God; He is the best protector.' They all said it." [Related by al-Tirmidh.]

"Every soul will come attended by one who will drive it on and another to bear witness." (Verse 21) It is the soul, every single one, that is held to account, and it is the one who receives the outcome. It comes with two assigned to it: one driving it on and the other to bear witness. These may be the ones who recorded everything a person does throughout life, which is more probable, but they may also be different entities. The scene is akin to that of taking someone to trial, but this trial is before the Almighty.

In this extremely difficult situation, the person is told: "Of this you have been unmindful, but We have lifted your veil and sharp is your sight today." (Verse 22) There is nothing to blur your eyesight now You can see clearly. This is the appointed time you ignored, the position you have not reckoned with, the end you did not expect. You can look all around you for your sight is now sharp indeed. At this point, his companion, which is most probably a reference to the witness who recorded all his actions, comes forward and says: "Here is what I have recorded." (Verse 23)

The surah says nothing about examining the record. Instead, it states the divine verdict as it is given to the two angels: the one leading the person and the witness. They are told: "Cast into hell every hardened unbeliever, everyone who hindered good was a sinful aggressor, fomenter of doubt, who set up another deity alongside God. Cast him into severe suffering." (Verses 24-26) These descriptions make the situation even more critical, for they show that the Almighty is displeased. They are all negative descriptions that deserve increased punishment. They are followed by His repeating the order, which needs no emphasis anyway: "Cast him into severe suffering," indicating the unbeliever's position in hell.

This scares his companion who, thinking that his long association with the condemned person may reflect on him, hastens to dissociate himself from his doings: "His companion will say: 'Our Lord, I did not make him transgress. He had already gone far astray.'" (Verse 27) The reference here may be to a different companion who submitted the records. This may be the devil who, throughout his life, tried to tempt him away from the truth. Now he tries to shirk his responsibility, asserting that the man was already far astray and, as such, accepted the tempting offer to go even further astray. There are other instances in the Qur'an that tell us that the evil companion disowns the human one. Yet the first possibility we mentioned is also probable. The companion referred to in this verse could be the same angel who kept the record, but the hardship of the situation on the Day of Judgement makes him hasten to state his own innocence even when he is truly innocent. He simply wants to prove that despite his long association with this miserable creature, he had no influence on his deeds. When an innocent person hastens to prove his truth-telling, this reveals much about the difficulty of the situation.

A final order is now issued to stop all argument: "God will say: Do not argue in My presence, for I had forewarned you. My word will not be altered; but never do I do the least wrong to My creatures." (Verses 28-29) The occasion is not one for contention. Warnings were issued earlier, stating the nature of requital for every action. Everything has been recorded, and it is on the basis of this record that requital and reward are determined. No one is unjustly dealt with, for the one who looks into people's cases and determines their fate is the faultless arbiter.