Surah al-Qasas (The Stories) 28 : 18
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (28:18:1) fa-aṣbaḥa In the morning he was |
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| (28:18:2) |
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| (28:18:3) l-madīnati the city |
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| (28:18:4) khāifan fearful |
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| (28:18:5) yataraqqabu (and) was vigilant |
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| (28:18:6) fa-idhā when behold |
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| (28:18:7) alladhī The one who |
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| (28:18:8) is'tanṣarahu sought his help |
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| (28:18:9) bil-amsi the previous day |
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| (28:18:10) yastaṣrikhuhu cried out to him for help |
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| (28:18:11) qāla Said |
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| (28:18:12) |
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| (28:18:13) |
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| (28:18:14) |
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| (28:18:15) laghawiyyun (are) surely a deviator |
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| (28:18:16) mubīnun clear |
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Explanatory Note
Next morning, he was in the city, fearful, vigilant, when he saw the man who sought his help the day before again crying out to him for help. Only a day had passed since the first fight ended with the death of an Egyptian, followed by God’s acceptance of Moses’ repentance and Moses subsequent pledge never to support wrongdoing. Inevitably, he feared his offence be discovered. We see him on his guard, expecting a reaction at any moment. This again reflects his spontaneous character. We are given the impression that as he walked in the city’, which is normally a place of security, he experienced real fear.
That Moses should feel such fear suggests that at this stage he did not have any association with Pharaoh’s palace. Under tyranny, it is a trifling matter when anyone close to the palace kills a person. Indeed, such a person would not have entertained any fear, let alone expect any harm to befall him. Yet as he walked vigilantly, Moses looked up and there “he saw the man who sought his help the day before again crying out to him for help.” The same man is again appealing to Moses for more support, and probably wanting him to do with this one what he did to the other the day before.
The image of the man falling dead only the day before was still vivid in Moses’ mind, as was his regret, repentance, and pledge to God. His fear that he may come to harm as a result was also genuinely felt, which explains Moses’ outburst accusing the Israelite of being quarrelsome: “Moses said to him: “Indeed, you are clearly a quarrelsome fellow.” The man appeared to be involved in endless quarrels which inevitably enhanced angry feelings against the Children of Israel at a time when they could not protect themselves or mount a full- scale revolution. Nothing good could come from such animosity.
3. Surah Overview
According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.
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11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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