Surah al-Hadid (The Iron ) 57 : 15
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (57:15:1) fal-yawma So today |
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| (57:15:2) |
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| (57:15:3) yu'khadhu will be accepted |
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| (57:15:5) fid'yatun any ransom |
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| (57:15:6) |
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| (57:15:7) |
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| (57:15:8) alladhīna those who |
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| (57:15:9) kafarū disbelieved |
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| (57:15:10) mawākumu Your abode |
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| (57:15:11) l-nāru (is) the Fire |
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| (57:15:12) |
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| (57:15:13) mawlākum your protector |
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| (57:15:14) wabi'sa and wretched is |
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| (57:15:15) l-maṣīru the destination |
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Explanatory Note
The believers go on with this reminder and statement, as if they are the ones assigned to make the judgement: "Today no ransom will be accepted from you or from the unbelievers. The fire shall be your home: it is where you belong; and how evil a destination!" Or perhaps this is said by angels, or maybe by God Almighty.
From an artistic point of view, the image of light in this particular instance is most appropriate. The surah is speaking about hypocrites, men and women, who conceal their feelings and intentions, giving false appearances. They live in darkness, engage in hypocrisy and conspiracy and cause trouble. Light will expose what has been carefully hidden. Moreover, it provides a bright image that contrasts with the grimly dark one of hypocrisy. It is the best image to radiate the whole scene, and to flow before the believers and to their right while the hypocrites remain lost in what amounts to double darkness.
What heart would not aspire to have that sort of light on that day? What heart would not respond to the call to donate in plenty when listening to such an inspiring discourse? Thus, the Qur'an deals with human hearts in a steady, consistent way, basing its address on perfect knowledge of their nature, how they are influenced and how they respond.
3. Surah Overview
This is unanimously a Madīnan Surah, and a study of its subject matter shows that it was probably sent down some time during the interval between the Battle of Uhud and the Truce of Hudaibiyah. This was the time when the tiny Islamic State of Madīnah had been hemmed in by the disbelievers and the handful of the ill equipped Muslims were entrenched against the combined power of entire Arabia. In this state Islam not only stood in need of the sacrifice of Life from its followers, but it also needed monetary help and assistance. In this Surah a forceful appeal has been made for the same. This view is further strengthened by verse 10 in which God has addressed the believers to the effect: “Those of you who would spend and fight after the victory can never be equal to those who have spent and fought before the victory.” And the same is supported by the traditions that Ibn Marduyah has related on the authority of Anas (a famous companion), in respect of v16, “Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of God…”, he says that 17 years after the commencement of the revelation of the Qur’an this verse was sent down to arouse the believers to action. Thus it is thought that the period of the revelation of this Surah falls between the 4th and 5th year after the migration (Hijra).
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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