Surah at-Talaq (The Divorce ) 65 : 10
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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| (65:10:1) aʿadda Has prepared |
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| (65:10:2) l-lahu Allah |
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| (65:10:4) ʿadhāban a punishment |
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| (65:10:5) shadīdan severe |
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| (65:10:6) fa-ittaqū So fear |
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| (65:10:7) l-laha Allah |
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| (65:10:8) yāulī O men |
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| (65:10:9) l-albābi (of) understanding |
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| (65:10:10) alladhīna those who |
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| (65:10:11) āmanū have believed |
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| (65:10:13) anzala Has sent down |
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| (65:10:14) l-lahu Allah |
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| (65:10:15) ilaykum to you |
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| (65:10:16) dhik'ran a Message |
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Explanatory Note
All this serves to make the scene longer and provide details of its steps and stages. This is one of the ways the Qur'an employs to enhance the effects of the message it wants to give.
We need to reflect a little on this warning. We realise that God brought different communities to account, one at a time, whenever they defied His commandments and disobeyed His messengers. We note that this warning is given here in the context of outlining the rulings on divorce. Thus, a link between divorce and this divine law is established. This suggests that the divorce issue is not merely one of couples and families; it is an issue for the entire Muslim community, which is responsible for implementing God's law. To disobey God in this question, or indeed in other aspects of the divine law, or rather the code of living God has given, is an act of defiance which merits punishment, not only for the individuals who commit such disobedience, but also for the community or the country where such defiance takes place. Such defiance means setting up a life system that differs from what God has legislated. The religion of Islam has been bestowed from on high so that it will be obeyed and implemented in a way that regulates life as a whole. Therefore, defying it, even in the area of an individual's personal affairs, exposes the defiant to what earlier communities suffered of God's punishment.
Those communities tasted the results of their own conduct, and the end to which their actions led was utter ruin, which they suffered in this life, before the final reckoning on the Day of Judgement. Cities, peoples and nations tasted such outcomes when they defied God and refused to adopt the code of living He revealed to them. Today, we witness, as did our predecessors, such an outcome being suffered in the form of corruption, loose morality, poverty, drought, injustice and a life of fear that is devoid of peace and security. We see with our own eyes the truth of this warning.
3. Surah Overview
Abdullah bin Masud (a famous companion) has pointed out, and the internal evidence of the subject matter of the Surah confirms the same, that it must have been sent down after the verses of Surah 2: al-Baqarah (The Cow) in which commandments concerning divorce were given for the first time.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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