Surah al-Haqqah (The Manifest Reality) 69 : 13

Overview (Verse 13 - 18)

All such devastation and catastrophe seems, however, to be exceedingly small when compared to the horrors of the Striker, the Inevitable Truth, which those unbelievers deny, even though they have seen what befell earlier communities that denied it. These fates, terrible catastrophes in their own right, are of a limited nature compared to the absolute calamity that the Striker brings about on the day to be witnessed by all. Having thus introduced this horror in general terms, the surah now portrays its details:

When the trumpet is sounded a single time, and the earth and mountains are lifted up and with one mighty crash are flattened, that which is certain to happen will on that clay have come to pass. The sky will be rent asunder, for, it will have become frail on that day. The angels will stand on all its sides and, on that days eight of them will bear aloft the Throne of your Lord. (Verses 13-17)

We believe that there will be a single sounding of the trumpet and that this will be followed by these events. We do not know any details, however, because these events belong to a world about which we have no information except these texts. We have no other source to refer to. Moreover, no further details can add to the significance of these statements. To try to learn such details is a useless exercise which we are instructed not to resort to. When the trumpet is sounded once, a huge movement will take place: "the earth and mountains are lifted up and with one mighty crash are flattened." (Verse 14) The image of the earth and the mountains being lifted high and thrown so that they are crushed and levelled is absolutely terrifying. We walk over the earth in peace and reassurance, feeling that it is firm in its position. We look at the mountains and feel how stable and firmly placed they are. Yet both are lifted and sent crashing, as if they were a ball in a child's hand. How small man must feel, and how small is his world, compared with such great power.

What happens when all this takes place? It is the very thing the surah is speaking about: "that which is certain to happen will on that day have come to pass." (Verse 15) What is certain is the Day of Resurrection, which is called by many names such as al-Haqqah, or the Inevitable Truth, al-Qari`ah, or the Striker, al-Waqi`ah, or the Happening, as if the certainty of its happening is part of its very nature. Using this last name here is deliberate, intended to give a particular impression countering all doubt and denial. Yet this is not all. The skies will also be seriously affected: "The sky will be rent asunder, for, it will have become frail on that day." (Verse 16) We do not know for certain to what the term 'the sky' refers to here, but this statement and similar ones referring to celestial events on that great day speak of a collapse of the order that keeps the universe functioning according to an accurate and fascinating plan. Once this perfect order collapses, all its different parts will be in chaos.

It is mere coincidence that astronomers are now predicting that something of this nature will take place bringing about an end to the world. Their predictions are based on scientific observations and the little they have come to know of the nature of the universe. We, for our part, almost witness these scenes as they unfold before us through the Qur’anic texts informing us of things that are absolutely certain because they come from God, the Creator who knows what He has created. We almost see the earth being lifted high, with its mountains that are massive by our measure, but infinitely small when compared to the universe. We see them all sent crashing, being levelled. We see the sky torn apart, frail, while the planets are scattered everywhere. We see all this through the Qur'an as it draws its images and plants them before our eyes.

An air of majesty then spreads over the entire stage. All the sounds of the trumpet, the crashing, the rending asunder and the scattering of stars then dies down, and we have an image of the Almighty's Throne: "The angels will stand on all its sides ane4 on that day, eight of them will bear aloft the Throne of your Lord." (Verse 17) The angels are on all sides of the sky that has been torn and rent asunder, and the throne is there above them carried by eight of their number. Are they eight angels, or eight rows of angels, or eight classes, or some other eight known only to God? We do not know who or what they are, just as we do not know what the throne is like, or how it is carried. Knowledge of all these details has not been imparted to us, and God wants us to know of them only what He tells us. Therefore, we leave aside all details of these unknown matters and concentrate instead on the majestic aura they impart to the whole scene. This is what we are meant to feel as the events of that awesome day are reported.

On that day you shall be brought to judgement and none of your secrets will remain hidden. (Verse 18)

All are exposed: bodies, souls, consciences, actions and destinies. All curtains that used to hide secrets are lifted, and souls are laid bare just like bodies. What used to be concealed is now in full view. Man is without any of his precautions, scheming’s and planning’s. What he was keen to conceal, even from himself, is there to be seen by all. Such disgrace and in front of everyone! As for God, He has always been fully aware of every little thing, even that which is most deeply hidden, but man, accustomed to all sorts of concealment on earth, does not fully appreciate this. Now, on the Day of judgement, when everything is laid bare throughout the universe, he realizes this. The earth is flattened and has no corner or protrusion to conceal anything; the sky is rent asunder showing what once was behind it; all bodies are without cover, and souls are left bare concealing no secret. The situation is very difficult indeed; harder to accept than the flattening of the earth and the mountains or the tearing of the sky apart. It leaves man bare in body, soul, history, and action. Not just this but he is also exposed in front of all these huge numbers of creatures — humans, jinn and angels — in front of the Almighty and under His majestic throne.

Man has a very complex nature. There are within his soul many corners and pathways where he hides his feelings, whims, yearnings, thoughts, secrets and private matters. Imagine how a snail quickly withdraws into its shell when it feels danger, hiding itself completely. Should man realize that an eye manages to see what he is keen to conceal, or that a glance exposes something he wants to remain hidden, he does much more than a snail sensing danger. He is deeply hurt when someone looks into his inner secrets. So how will man feel when he stands truly naked in body, heart, feeling and soul; when he has nothing to cover himself with, when he is under the throne of the Almighty and before this great assembly of creatures? This is the most painful of all situations.