Surah al-Haqqah (The Manifest Reality) 69 : 19

Overview (Verse 19 - 24)

The surah now presents two images, one of the winners and one of the losers. This is again done as though it is happening at this very instant:

He who is given his record in his right hand will say, come you all' Read this my record. I certainly knew that one day I would have to face my account.' He will be in a happy state of life, in a lofty garden, with its fruits within easy reach. 'Eat and drink to your heart's content as a reward for what you have done in days gone by.' (Verses 19-24)
 
Taking one's record with one's right or left hand, or behind one's back may be a statement expressing a material fact, or it may be an idiomatic expression, following standard rules of Arabic as it refers to the good direction as the right and the evil one as the left or the back. Whichever may be the case, the meaning remains the same. It merits no argument as any such argument spoils the effect of what takes place on this awesome day. What we see here is a person who is given his record and realizes that he has won. The hardship of the day is gone, and he moves along, overjoyed, among the great multitude. His happiness overflows and he calls to all people, saying: "Come you all Read this my record." (Verse 19) In his overwhelming delight, he says that he never thought that he would be spared. He expected to have to account for his deeds, and that means suffering. As one Hadith states, `A'ishah quotes the Prophet as saying: "Whoever is held to account will be tormented." She then asked the Prophet: "How come, when God says: 'He who is given his record in his right hand will in time have a lenient reckoning and return rejoicing to his people.' (84: 7-9) He said: "This merely speaks of presentation. Whoever is questioned about his deeds on the Day of judgement will indeed be in ruin." [Related by al-Bukhari, Muslim, Abu Dawud and al-Tirmidhi.]

Another report on the authority of Aba. `Uthman states: "A believer is given his record in his right hand where God gives him shelter. He reads first his bad deeds. Every time he reads such a negative item, his colour changes, then he begins to read his good deeds and his face regains its colour. He looks around and finds that his bad deeds have been replaced by good ones. It is at this point that such a person calls out to all people to come and read his record."

It is reported on the authority of (Abdullah ibn Hanzalah, a Companion of the Prophet who was a martyr in the Battle of Uhud: "God stops His servant on the Day of Judgement and shows him his evil deeds written on the back of his record. He asks him: 'Have you done this?' He confirms that he did. God says to him: did not make it public during your life, and today I am forgiving you these.' He is then given his record of good deeds in his right hand. As for the unbelievers and the hypocrites, it is concerning these that "witnesses shall say: 'These are they who lied against their Lord.' God's curse is on the wrongdoers." (1 1 : 18) The details of blessings made ready for such people are then announced before all. The account given here of these blessings includes some aspects of material comfort. This suited the state of those addressed by the Qur'an at the time. They were still newcomers to Islam; it had not yet given its distinctive hue to their feelings, nor had they had the chance to appreciate luxuries higher than any material comfort: "He will be in a happy state of lift, in a lofty garden, with its fruits within easy reach. 'Eat and drink to your heart's content as a reward for what you have done in days gone by."' (Verses 21-24)

Such blessings and comforts are coupled with a special honour that is felt in the fact that the surah makes its address directly to those deserving of it, saying to them to eat and drink as they please. This type of blessing is the one those who were the first to be addressed by the Qur'an could appreciate in the early stages of their new bond with God. Their feelings had not yet attained the sublime level that finds in being close to God what is much higher than any material comfort or luxury. Yet this type can satisfy the needs of many people across many generations.