Surah Ibrahim (Abraham ) 14 : 35

Overview  (Verses 35 - 39)

Passionate Prayer by a Devoted Believer
 
When man’s conscience is awakened, he looks at the universe around him and realizes that it is made for his benefit, either directly or through the harmony between its laws and human life and needs. When he looks around him, he finds it all made friendly by God’s grace, and by His power and permission it is both helpful and useful. When man considers and contemplates, he must stand in awe of his Lord, prostrate himself and express his gratitude. He always looks up to his Lord to replace with ease any hardship he may be going through, and to preserve any aspect of grace and happiness he may be enjoying.
 
The perfect example of a human being who always remembers God and expresses his gratitude to Him is Abraham, the father of prophets. His truly thankful character imparts a definite ambience to the whole sūrah, which also reflects God’s grace and how it is received with gratitude or ingratitude. Abraham is shown here in a scene of devotion, making a heartfelt appeal to God. His melodious supplication is inspirational as it rises to God in heaven: Abraham said: ‘My Lord.’ Make this land secure, and preserve me and my children from ever worshipping idols. My Lord, they have indeed led many people astray. Hence, he who follows me belongs to me. As for him who disobeys me, well, You are truly Much-Forgiving, Merciful. Our Lord, I have settled some of my offspring in a valley without cultivation, by Your Sacred House, so that they may establish regular prayers. So, cause You people’s hearts to incline towards them, and provide them with fruits, so that they may give thanks. Our Lord, You certainly know all that we conceal and all that we bring into the open: for nothing whatever, on earth or in heaven, can be hidden from God. All praise is due to God who has given me, in my old age, Ishmael and Isaac. Surely my Lord hears all prayers. My Lord, cause me and [some of] my offspring to establish regular prayers. My Lord, accept my prayer. Our Lord, grant Your forgiveness to me and my parents, and all the believers on the Day when the reckoning will come to pass.’ (Verses 35-41)
 
Here Abraham is shown in front of the House he built for God in Makkah, and whose custody has passed to the Quraysh, an Arabian tribe bent on disbelief in God, yet benefiting by the House built for the worship of God alone. Abraham is shown addressing his supplication with perfect devotion and heartfelt gratitude. This should make the ungrateful reflect and revise their attitude. It should make the unbelievers turn back to faith, and the oblivious remember God. It should make people generally follow Abraham in his exemplary attitude.
 
Abraham begins his supplication by saying: “My Lord! Make this land secure.” (Verse 35) Security and safety is so important for man, for it is intertwined with his survival. The sūrah mentions this here so as to remind of it the people of Makkah who enjoy it as if it was theirs by right, and who do not give thanks for it. They forget that it is the result of answering the supplication made by Abraham, their first father. Hence, they follow a course which is different from that of Abraham. They turn away from pure faith, yet the second prayer in Abraham’s supplication is: “And preserve me and my children from ever worshipping idols.” (Verse 35)
 
This second aspect with which Abraham opens his prayer reflects his total submission to God, and his turning to Him in the deepest recesses of his heart. He appeals to Him for help in steering away, together with his children, from idol worship. He also makes it clear that to be so preserved is yet another of God’s blessings. It is indeed a great blessing that one’s heart is saved from the darkness of polytheism and its ignorance in order to be brought into the light of faith in God and belief in His oneness. This blessing takes a human being out of error, loss and confusion to the comfort of knowledge, reassurance and stability, and out of humiliating submission to a variety of false lords to honourable submission to God, the Lord of all worlds. Abraham appeals to God to maintain this blessing for him by preserving him and his children from the worship of idols.
 
Abraham is fully aware of the great number of people in his generation and previous generations who went astray when they were deluded by such idols. Hence, he addresses his passionate appeal to God to spare him from such delusion: “My Lord, they have indeed led many people astray.” (Verse 36)
 
Abraham continues his supplication stating that whoever follows his way and does not give in to idol worship belongs to him, as they would have the strongest bond of faith joining them together. “Hence, he who follows me belongs to me.” (Verse 36) The others who disobey him he leaves to God to determine what He does with them: “As for him who disobeys me, well, You are truly Much-Forgiving, Merciful.” (Verse 36)
 
In this last prayer we see Abraham, the caring, forbearing and compassionate. He does not pray to God to destroy those of his offspring who leave his path of guidance. He does not precipitate God’s punishment. Indeed he does not even mention punishment. Instead, he leaves them to God, to His forgiveness and mercy. Thus Abraham lends to the whole scene an air of forgiveness and compassion, leaving the taint of disobedience to disappear altogether. Compassionate as he is, Abraham does not let it appear again.
 
Continuing his supplication, Abraham mentions the fact that he settled some of his offspring in a barren valley where there was no cultivation, next to God’s Sacred House and also states the task they were settled there to perform: “Our Lord, I have settled some of my offspring in a valley without cultivation, by Your Sacred House, so that they may establish regular prayers.” (Verse 37)
 
So this is the task for the performance of which they have migrated and for which they are to tolerate a life of poverty and lack of cultivation. “So, cause You people’s hearts to incline towards them.” (Verse 37) The style here is tender, reflecting love and compassion. It describes hearts as having wings and coming from the sky to that Sacred House and its neighbours in that barren valley. Its tenderness counterbalances the hardship of a barren place with the inclination of loving hearts.
 
“And provide them with fruits.” (Verse 37) Why does Abraham pray that they should have such fruit? To eat and enjoy themselves? Certainly, but also to bring about what Abraham, exemplary in his gratitude to his Lord, hopes for: “so that they may give thanks.” (Verse 37) Thus the purpose of settling close to the Sacred House is given prominence. It is to establish regular prayer in the most devoted and pure form. Similarly, the purpose of the prayer to incline people’s hearts to the dwellers in the neighbourhood of the Sacred House and their abundant provision from the fruits of the earth is to give thanks to God who provides all. With such a passionate prayer, there is an evident irony in the attitude of the Quraysh, the Arabian tribe living near the Ka`bah at the time of the Prophet. They offered no worship to God, and no thanks after Abraham’s prayer had been answered, giving them people’s love and abundant provisions. Abraham follows this prayer with an acknowledgement that God knows all that people harbour in their hearts and when they turn to God with thanks and sincere supplication. It is not vocal appearances that are meant here. It is what a person feels deep in his heart, and the way he addresses God, who knows what we reveal and conceal. Indeed, nothing in heaven and earth is hidden from God’s knowledge: “Our Lord, You certainly know all that we conceal and all that we bring into the open: for nothing whatever, on earth or in heaven, can be hidden from God.” (Verse 38)
 
Abraham then mentions an aspect of grace which God has shown him, and he praises God for it and thanks Him, providing an example for all believers. They must not forget God’s grace, and they must always be thankful for it. “All praise is due to God who has given me, in my old age, Ishmael and Isaac. Surely my Lord hears all prayers.” (Verse 39) Giving a person children when he has attained to old age is felt more keenly, because children represent the extension of one’s life into another generation. This is a great feeling for an elderly person who begins to think life is approaching its end. The need to feel the continuity represented by children is thus instinctive. Hence, Abraham praises God and prays for more of God’s grace: “Surely my Lord hears all prayers.” (Verse 39)

Overview  (Verses 35 - 39)

Passionate Prayer by a Devoted Believer
 
When man’s conscience is awakened, he looks at the universe around him and realizes that it is made for his benefit, either directly or through the harmony between its laws and human life and needs. When he looks around him, he finds it all made friendly by God’s grace, and by His power and permission it is both helpful and useful. When man considers and contemplates, he must stand in awe of his Lord, prostrate himself and express his gratitude. He always looks up to his Lord to replace with ease any hardship he may be going through, and to preserve any aspect of grace and happiness he may be enjoying.
 
The perfect example of a human being who always remembers God and expresses his gratitude to Him is Abraham, the father of prophets. His truly thankful character imparts a definite ambience to the whole sūrah, which also reflects God’s grace and how it is received with gratitude or ingratitude. Abraham is shown here in a scene of devotion, making a heartfelt appeal to God. His melodious supplication is inspirational as it rises to God in heaven: Abraham said: ‘My Lord.’ Make this land secure, and preserve me and my children from ever worshipping idols. My Lord, they have indeed led many people astray. Hence, he who follows me belongs to me. As for him who disobeys me, well, You are truly Much-Forgiving, Merciful. Our Lord, I have settled some of my offspring in a valley without cultivation, by Your Sacred House, so that they may establish regular prayers. So, cause You people’s hearts to incline towards them, and provide them with fruits, so that they may give thanks. Our Lord, You certainly know all that we conceal and all that we bring into the open: for nothing whatever, on earth or in heaven, can be hidden from God. All praise is due to God who has given me, in my old age, Ishmael and Isaac. Surely my Lord hears all prayers. My Lord, cause me and [some of] my offspring to establish regular prayers. My Lord, accept my prayer. Our Lord, grant Your forgiveness to me and my parents, and all the believers on the Day when the reckoning will come to pass.’ (Verses 35-41)
 
Here Abraham is shown in front of the House he built for God in Makkah, and whose custody has passed to the Quraysh, an Arabian tribe bent on disbelief in God, yet benefiting by the House built for the worship of God alone. Abraham is shown addressing his supplication with perfect devotion and heartfelt gratitude. This should make the ungrateful reflect and revise their attitude. It should make the unbelievers turn back to faith, and the oblivious remember God. It should make people generally follow Abraham in his exemplary attitude.
 
Abraham begins his supplication by saying: “My Lord! Make this land secure.” (Verse 35) Security and safety is so important for man, for it is intertwined with his survival. The sūrah mentions this here so as to remind of it the people of Makkah who enjoy it as if it was theirs by right, and who do not give thanks for it. They forget that it is the result of answering the supplication made by Abraham, their first father. Hence, they follow a course which is different from that of Abraham. They turn away from pure faith, yet the second prayer in Abraham’s supplication is: “And preserve me and my children from ever worshipping idols.” (Verse 35)
 
This second aspect with which Abraham opens his prayer reflects his total submission to God, and his turning to Him in the deepest recesses of his heart. He appeals to Him for help in steering away, together with his children, from idol worship. He also makes it clear that to be so preserved is yet another of God’s blessings. It is indeed a great blessing that one’s heart is saved from the darkness of polytheism and its ignorance in order to be brought into the light of faith in God and belief in His oneness. This blessing takes a human being out of error, loss and confusion to the comfort of knowledge, reassurance and stability, and out of humiliating submission to a variety of false lords to honourable submission to God, the Lord of all worlds. Abraham appeals to God to maintain this blessing for him by preserving him and his children from the worship of idols.
 
Abraham is fully aware of the great number of people in his generation and previous generations who went astray when they were deluded by such idols. Hence, he addresses his passionate appeal to God to spare him from such delusion: “My Lord, they have indeed led many people astray.” (Verse 36)
 
Abraham continues his supplication stating that whoever follows his way and does not give in to idol worship belongs to him, as they would have the strongest bond of faith joining them together. “Hence, he who follows me belongs to me.” (Verse 36) The others who disobey him he leaves to God to determine what He does with them: “As for him who disobeys me, well, You are truly Much-Forgiving, Merciful.” (Verse 36)
 
In this last prayer we see Abraham, the caring, forbearing and compassionate. He does not pray to God to destroy those of his offspring who leave his path of guidance. He does not precipitate God’s punishment. Indeed he does not even mention punishment. Instead, he leaves them to God, to His forgiveness and mercy. Thus Abraham lends to the whole scene an air of forgiveness and compassion, leaving the taint of disobedience to disappear altogether. Compassionate as he is, Abraham does not let it appear again.
 
Continuing his supplication, Abraham mentions the fact that he settled some of his offspring in a barren valley where there was no cultivation, next to God’s Sacred House and also states the task they were settled there to perform: “Our Lord, I have settled some of my offspring in a valley without cultivation, by Your Sacred House, so that they may establish regular prayers.” (Verse 37)
 
So this is the task for the performance of which they have migrated and for which they are to tolerate a life of poverty and lack of cultivation. “So, cause You people’s hearts to incline towards them.” (Verse 37) The style here is tender, reflecting love and compassion. It describes hearts as having wings and coming from the sky to that Sacred House and its neighbours in that barren valley. Its tenderness counterbalances the hardship of a barren place with the inclination of loving hearts.
 
“And provide them with fruits.” (Verse 37) Why does Abraham pray that they should have such fruit? To eat and enjoy themselves? Certainly, but also to bring about what Abraham, exemplary in his gratitude to his Lord, hopes for: “so that they may give thanks.” (Verse 37) Thus the purpose of settling close to the Sacred House is given prominence. It is to establish regular prayer in the most devoted and pure form. Similarly, the purpose of the prayer to incline people’s hearts to the dwellers in the neighbourhood of the Sacred House and their abundant provision from the fruits of the earth is to give thanks to God who provides all. With such a passionate prayer, there is an evident irony in the attitude of the Quraysh, the Arabian tribe living near the Ka`bah at the time of the Prophet. They offered no worship to God, and no thanks after Abraham’s prayer had been answered, giving them people’s love and abundant provisions. Abraham follows this prayer with an acknowledgement that God knows all that people harbour in their hearts and when they turn to God with thanks and sincere supplication. It is not vocal appearances that are meant here. It is what a person feels deep in his heart, and the way he addresses God, who knows what we reveal and conceal. Indeed, nothing in heaven and earth is hidden from God’s knowledge: “Our Lord, You certainly know all that we conceal and all that we bring into the open: for nothing whatever, on earth or in heaven, can be hidden from God.” (Verse 38)
 
Abraham then mentions an aspect of grace which God has shown him, and he praises God for it and thanks Him, providing an example for all believers. They must not forget God’s grace, and they must always be thankful for it. “All praise is due to God who has given me, in my old age, Ishmael and Isaac. Surely my Lord hears all prayers.” (Verse 39) Giving a person children when he has attained to old age is felt more keenly, because children represent the extension of one’s life into another generation. This is a great feeling for an elderly person who begins to think life is approaching its end. The need to feel the continuity represented by children is thus instinctive. Hence, Abraham praises God and prays for more of God’s grace: “Surely my Lord hears all prayers.” (Verse 39)