Tafsir Zone - Surah 12: Yusuf (Joseph)
Tafsir Zone
وَقَالَ ٱلْمَلِكُ إِنِّىٓ أَرَىٰ سَبْعَ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ ۖ يَٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِى فِى رُءْيَٰىَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ
Surah Yusuf 12:43
(Surah Yusuf 12:43)
Overview (Verses 43 - 45) The King’s Dream Now we move into the court with the King asking his courtiers and priests to interpret a disturbing dream he had had: “And the King said: I saw [in a dream] seven fat cows being devoured by seven emaciated ones, and seven green ears of wheat next to seven others dry and withered. Tell me the meaning of my vision, my nobles, if you are able to interpret dreams.’ They replied: ‘This is but a medley of dreams, and we have no deep knowledge of the real meaning of dreams.’” (Verses 43-44) None could offer a plausible interpretation of the King’s dream. Or they might have felt that it signalled something unpleasant and hence did not wish to put it to the King. This is often the attitude of courtiers and advisors who prefer to deliver to their masters only that which is pleasant. Hence they said that it is all ‘but a medley of dreams.’ They described it as disturbed visions that did not constitute a proper dream. They followed this by saying, “We have no deep knowledge of the real meaning of dreams,” i.e. when they are so blurred and confused. So far we have mentioned three dream incidents: the first was Joseph’s, the second was those of the two young men in prison and now we have the King’s dream. Each time interpretation was requested. That so much emphasis was placed on dreams tells us something about the atmosphere that prevailed in Egypt and elsewhere. At this point, Joseph’s prison companion who was released remembered him and how he accurately interpreted his own dream and that of his fellow prisoner. “At that point, the man who had been released from prison suddenly remembered [Joseph] after all that time and said: I will tell you the real meaning of this dream, so give me leave to go.’“ (Verse 45)
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 43 - 45) The King’s Dream Now we move into the court with the King asking his courtiers and priests to interpret a disturbing dream he had had: “And the King said: I saw [in a dream] seven fat cows being devoured by seven emaciated ones, and seven green ears of wheat next to seven others dry and withered. Tell me the meaning of my vision, my nobles, if you are able to interpret dreams.’ They replied: ‘This is but a medley of dreams, and we have no deep knowledge of the real meaning of dreams.’” (Verses 43-44) None could offer a plausible interpretation of the King’s dream. Or they might have felt that it signalled something unpleasant and hence did not wish to put it to the King. This is often the attitude of courtiers and advisors who prefer to deliver to their masters only that which is pleasant. Hence they said that it is all ‘but a medley of dreams.’ They described it as disturbed visions that did not constitute a proper dream. They followed this by saying, “We have no deep knowledge of the real meaning of dreams,” i.e. when they are so blurred and confused. So far we have mentioned three dream incidents: the first was Joseph’s, the second was those of the two young men in prison and now we have the King’s dream. Each time interpretation was requested. That so much emphasis was placed on dreams tells us something about the atmosphere that prevailed in Egypt and elsewhere. At this point, Joseph’s prison companion who was released remembered him and how he accurately interpreted his own dream and that of his fellow prisoner. “At that point, the man who had been released from prison suddenly remembered [Joseph] after all that time and said: I will tell you the real meaning of this dream, so give me leave to go.’“ (Verse 45)
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