Tafsir Zone - Surah 24: an-Nur (The Light)

Tafsir Zone

Surah an-Nur 24:15
 

Overview (Verses 15 - 18)

When Falsehood Circulates

God wanted this to be a very hard lesson for the fledgling Muslim community, but in His compassion He did not inflict any punishment on them. The offence itself merited stiff punishment because of the pain it caused the Prophet, his wife, close friend and his other Companion of whom he knew nothing but good. It also merited a punishment equal to the evil that circulated within the Muslim community, violating all its sacred values, and equal to the hypocrites’ wickedness whose scheme aimed to undermine Islam by raising doubts about God, the Prophet and the Muslim community itself. This continued for a whole month which was a time of doubt, worry and confusion. But God’s grace was forthcoming, and He bestowed His mercy on those who were in error after having learnt their bitter lesson.

The sūrah gives us a picture of the period, when standards and values were placed on the wrong footing, and the community lost sight of its principles: “You took it up with your tongues and uttered with your mouths something of which you have no knowledge, thinking it a light matter whereas in God’s sight it is grave indeed.” (Verse 15) The picture painted here is one of recklessness and irresponsibility, showing little care for even the most serious of matters.

“You took it up with your tongues.” (Verse 15) One tongue picks it up from another paying little heed to what is being said. There was an utter lack of proper examination of the report, as though people repeated it without ever thinking of its significance. You “uttered with your mouths something of which you have no knowledge.” (Verse 15) It is just like that: a mouth utterance without thought or consideration. Mere idle talk uttered and circulated even before it is understood. They thought it a light matter, although it was an accusation against God’s Messenger’s personal honour, causing him, his wife and household great pain. It was an accusation against Abū Bakr’s family which suffered no similar trouble even in pre-Islamic days when moral values were of little importance. This false story also accused another Companion of the Prophet who laid his life down for the defence of Islam. It further had negative implications concerning the care God took of His Messenger. Yet, still they circulated the false rumour “thinking it a light matter whereas in God’s sight it is grave indeed.” (Verse 15) Nothing could be described as grave in God’s sight unless it is so serious that it shakes firm mountains and disturbs the heavens and earth.

A matter of such seriousness should have made people shudder just on hearing it. They should have been reluctant even to refer to it, and certainly been unwilling to accept it as a subject of conversation. They should have looked to God to protect His Messenger. Such falsehood should have been cast aside immediately: “If only when you heard it you said: ‘It is not right for us to speak of this. All glory belongs to You! This is a monstrous slander.’” (Verse 16)

When the matter has thus been clarified, and those early Muslims were taken aback by the enormity of the affair and their role in it, they were given a very stern warning for the future: “God admonishes you lest you ever revert to the like of this, if you are truly believers.” (Verse 17)

The warning comes in the form of an admonition so as to be educative, choosing the time when the Muslim community is at its most receptive. But the admonition carries at the same time an implicit warning, and attaches their being believers to the heeding of this warning. Believers cannot retain their faith if they revert to the same type of action after they have been shown its enormity and after they have been given such a warning.

“And God makes plain to you His revelations.” (Verse 18) He has certainly shown the story to be plainly false, exposing the scheming behind it. He has also made plain the errors involved in this matter. “God is All-Knowing, Wise.” He knows motives, intentions, objectives, thoughts and feelings. His method of bringing out the best in people and providing proper restrictions and controls to set the community’s life right testifies to His wisdom.