Tafsir Zone - Surah 60: al-Mumtahanah (The Woman Examined)
Tafsir Zone
يَٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ ۙ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Surah al-Mumtahanah 60:12
(Surah al-Mumtahanah 60:12)
Overview (Verse 12) The Prophet is then instructed on how women should pledge their allegiance, and what the terms of their pledge should be: Prophet! When believing women come and pledge to you that they will not associate any partner with God, nor steal, nor commit adultery, nor kill their children, nor lie about who fathered their children, nor disobey you in anything reasonable, then accept their pledge of allegiance and pray to God to forgive them. God is most forgiving, ever merciful. (Verse 12) These terms outline the major elements of faith, and provide the framework of the new social system established by Islam. They comprise associating no partners with God in any way whatsoever. They confirm that offences with prescribed penalties, such as theft and adultery, should never be committed. Women should also pledge never to kill their children. This is a reference to the pre-Islamic practice of burying girls alive, and includes killing embryos for any reason. Women are placed in trust of their pregnancies. Another term of the pledge women give is that they should never "lie about who fathered their children."2 Ibn `Abbas says: "This means that they must not attribute to their husbands any child that does not belong to them. The same view is stated by Muqatil. Perhaps this term, coming as it does after that of refraining from adultery altogether, was to address some practices of pre-Islamic days, when a woman might sleep with several men and when she gave birth to a child, she would choose its father from among them on the basis of looks, or perhaps on some other basis when she knew who its true father was. However, the text includes this and any other case of falsehood in this regard. Perhaps Ibn 'Abbas and Muqatil referred to this particular situation because of a case at the time. The last term in women's pledge of allegiance is that they must not "disobey you in anything reasonable." This means a commitment to obey |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verse 12) The Prophet is then instructed on how women should pledge their allegiance, and what the terms of their pledge should be: Prophet! When believing women come and pledge to you that they will not associate any partner with God, nor steal, nor commit adultery, nor kill their children, nor lie about who fathered their children, nor disobey you in anything reasonable, then accept their pledge of allegiance and pray to God to forgive them. God is most forgiving, ever merciful. (Verse 12) These terms outline the major elements of faith, and provide the framework of the new social system established by Islam. They comprise associating no partners with God in any way whatsoever. They confirm that offences with prescribed penalties, such as theft and adultery, should never be committed. Women should also pledge never to kill their children. This is a reference to the pre-Islamic practice of burying girls alive, and includes killing embryos for any reason. Women are placed in trust of their pregnancies. Another term of the pledge women give is that they should never "lie about who fathered their children."2 Ibn `Abbas says: "This means that they must not attribute to their husbands any child that does not belong to them. The same view is stated by Muqatil. Perhaps this term, coming as it does after that of refraining from adultery altogether, was to address some practices of pre-Islamic days, when a woman might sleep with several men and when she gave birth to a child, she would choose its father from among them on the basis of looks, or perhaps on some other basis when she knew who its true father was. However, the text includes this and any other case of falsehood in this regard. Perhaps Ibn 'Abbas and Muqatil referred to this particular situation because of a case at the time. The last term in women's pledge of allegiance is that they must not "disobey you in anything reasonable." This means a commitment to obey |