Tafsir Zone - Surah 14: Ibrahim (Abraham )
Tafsir Zone
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
Surah Ibrahim 14:12
(Surah Ibrahim 14:12)
Overview (Verses 12 - 13) Faith Versus Tyranny As for producing clear proof, which means a miracle or some supernatural event, the messengers make it clear to their communities that this is something determined by God alone. The messengers try to make people realize very clearly the difference between Godhead and their own mortal beings. They want them to understand the true significance of the oneness of God who is unlike anyone else in nature and attributes. The lack of such clarity was the source of the great confusion into which pagan beliefs had sunk, as well as the church concepts which mixed Christianity with the pagan beliefs of Greece, Rome, Egypt and India. The starting point in this confusion into which Christianity had sunk was the attribution of supernatural powers to Jesus himself, leading to a great mix-up between the Divine Being and His servant, Jesus Christ (peace be upon him). The messengers made their position very clear: “It is not within our power to bring you any proof except by God’s leave.” We do not rely on any power other than His own: “It is in God that all believers must place their trust.” (Verse 11) The messengers announce this as a permanent truth. A believer does not place his trust in anyone other than God. He turns to no one else for help or support, and he seeks refuge with none other than Him. The messengers then confront tyranny and rejection with an attitude based on faith, remaining steadfast in the face of adversity and abuse. They ask a question which means an assertion: “And why should we not place our trust in God, when He has guided us on our paths? Hence we will bear with patience all your persecution. In God alone let all the faithful place their trust.” (Verse 12) “And why should we not place our trust in God, when He has guided us on our paths?” (Verse 12) This is a statement by one who is certain of his attitude and the way he follows. He entertains no doubts about the support he has, and believes that God who guides to the straight path will undoubtedly give him His support. What does it matter if victory is not given in this present life, when one is sure that God is guiding him along the right path? Anyone who feels deep in his heart that God’s hand guides his footsteps is someone that has real contact with God. Such a person does not mistake the sense of His existence and that He is God who controls everything. This is a feeling that leaves no room for reluctance in following the path of faith, regardless of what obstacles may lie along the way, including tyrannical forces that persecute those who follow it. This explains why God’s messengers’ reply links their feeling of being guided by God with their placing their trust in Him as they faced open opposition from tyrants. It also explains their determination to go along the way despite all the threats. Such an association is real only in the hearts and minds of people who take positive action to confront the tyranny of jāhiliyyah society. Such hearts and minds realize deep inside that God’s hand opens windows for them to see the light that illuminates great horizons before them. They feel the comfort of faith and true knowledge, and feel reassured by their strong bond with God. Hence, they do not care about the threats they receive from tyrants. Threats and temptations do not have any effect on them, as they look down on all the tyrants on earth and their means of oppression and persecution. Why would a heart that knows its link with God fear anything that others may have? “And why should we not place our trust in God, when He has guided us on our paths? Hence we will bear with patience all your persecution.” (Verse 12) We will remain steadfast and never budge in the face of all the persecution visited on us. We will never entertain any doubt and we will never go back on our faith. “In God alone let all the faithful place their trust.” (Verse 12) At this point tyranny reveals its intentions. It does not argue, think or take a rational approach. It feels that it has no power to face up to faith, and that it will inevitably be defeated. Hence, it threatens the use of brute force, which is the only means to which tyranny can resort: “The unbelievers said to their messengers: ‘We shall most certainly expel you from our land, unless you return to our ways.’“ (Verse 13) This shows clearly the nature of the battle between Islam and ignorance, or jāhiliyyah. The latter does not agree that Islam should have its own entity, which is independent from it. It will not tolerate a separate existence for Islam, and will not live in peace with Islam, even if Islam wants peace with it. That is because Islam wants to be represented in a social set up with its own leadership and because it claims allegiance from its followers. But jāhiliyyah cannot tolerate this. Therefore, the demand the unbelievers make of their messengers is not merely to stop calling on people to believe. They further demand that they return to their own ways and be fully integrated in their own society. They must not have their separate entity. But divine faith will not accept this as it is contrary to its nature. Hence, the messengers reject this demand. It is not for a person who submits to God to go back on that and return to jāhiliyyah. When brute force reveals its shameless face, there is no room for argument or a peaceful call to accept the faith. But God will not abandon His messengers to face jāhiliyyah on their own. By its very nature, a society based on jāhiliyyah does not allow anyone who submits to God to work from within its boundaries, unless the work of that believer and his efforts and potentials will support that society and contribute to its power. Those who imagine themselves able to serve their faith by penetrating un-Islamic society and working within its system do not actually understand the nature of the organic structure of that society. It is a society that forces everyone to work for its beliefs and concepts. Hence, the noble messengers’ refusal to revert to their people’s old ways, after they had been saved from them by God. At this point the Supreme Power levels its blow to which no resistance can be made by weak human beings, even though they may be ruthless despots: “Their Lord revealed this to His messengers: Most certainly shall We destroy the wrongdoers, and most certainly shall We cause you to dwell in the land long after they are gone. This [I promise] to all who stand in awe of My presence, and stand in awe of My warnings.’“ (Verses 13-14)
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 12 - 13) Faith Versus Tyranny As for producing clear proof, which means a miracle or some supernatural event, the messengers make it clear to their communities that this is something determined by God alone. The messengers try to make people realize very clearly the difference between Godhead and their own mortal beings. They want them to understand the true significance of the oneness of God who is unlike anyone else in nature and attributes. The lack of such clarity was the source of the great confusion into which pagan beliefs had sunk, as well as the church concepts which mixed Christianity with the pagan beliefs of Greece, Rome, Egypt and India. The starting point in this confusion into which Christianity had sunk was the attribution of supernatural powers to Jesus himself, leading to a great mix-up between the Divine Being and His servant, Jesus Christ (peace be upon him). The messengers made their position very clear: “It is not within our power to bring you any proof except by God’s leave.” We do not rely on any power other than His own: “It is in God that all believers must place their trust.” (Verse 11) The messengers announce this as a permanent truth. A believer does not place his trust in anyone other than God. He turns to no one else for help or support, and he seeks refuge with none other than Him. The messengers then confront tyranny and rejection with an attitude based on faith, remaining steadfast in the face of adversity and abuse. They ask a question which means an assertion: “And why should we not place our trust in God, when He has guided us on our paths? Hence we will bear with patience all your persecution. In God alone let all the faithful place their trust.” (Verse 12) “And why should we not place our trust in God, when He has guided us on our paths?” (Verse 12) This is a statement by one who is certain of his attitude and the way he follows. He entertains no doubts about the support he has, and believes that God who guides to the straight path will undoubtedly give him His support. What does it matter if victory is not given in this present life, when one is sure that God is guiding him along the right path? Anyone who feels deep in his heart that God’s hand guides his footsteps is someone that has real contact with God. Such a person does not mistake the sense of His existence and that He is God who controls everything. This is a feeling that leaves no room for reluctance in following the path of faith, regardless of what obstacles may lie along the way, including tyrannical forces that persecute those who follow it. This explains why God’s messengers’ reply links their feeling of being guided by God with their placing their trust in Him as they faced open opposition from tyrants. It also explains their determination to go along the way despite all the threats. Such an association is real only in the hearts and minds of people who take positive action to confront the tyranny of jāhiliyyah society. Such hearts and minds realize deep inside that God’s hand opens windows for them to see the light that illuminates great horizons before them. They feel the comfort of faith and true knowledge, and feel reassured by their strong bond with God. Hence, they do not care about the threats they receive from tyrants. Threats and temptations do not have any effect on them, as they look down on all the tyrants on earth and their means of oppression and persecution. Why would a heart that knows its link with God fear anything that others may have? “And why should we not place our trust in God, when He has guided us on our paths? Hence we will bear with patience all your persecution.” (Verse 12) We will remain steadfast and never budge in the face of all the persecution visited on us. We will never entertain any doubt and we will never go back on our faith. “In God alone let all the faithful place their trust.” (Verse 12) At this point tyranny reveals its intentions. It does not argue, think or take a rational approach. It feels that it has no power to face up to faith, and that it will inevitably be defeated. Hence, it threatens the use of brute force, which is the only means to which tyranny can resort: “The unbelievers said to their messengers: ‘We shall most certainly expel you from our land, unless you return to our ways.’“ (Verse 13) This shows clearly the nature of the battle between Islam and ignorance, or jāhiliyyah. The latter does not agree that Islam should have its own entity, which is independent from it. It will not tolerate a separate existence for Islam, and will not live in peace with Islam, even if Islam wants peace with it. That is because Islam wants to be represented in a social set up with its own leadership and because it claims allegiance from its followers. But jāhiliyyah cannot tolerate this. Therefore, the demand the unbelievers make of their messengers is not merely to stop calling on people to believe. They further demand that they return to their own ways and be fully integrated in their own society. They must not have their separate entity. But divine faith will not accept this as it is contrary to its nature. Hence, the messengers reject this demand. It is not for a person who submits to God to go back on that and return to jāhiliyyah. When brute force reveals its shameless face, there is no room for argument or a peaceful call to accept the faith. But God will not abandon His messengers to face jāhiliyyah on their own. By its very nature, a society based on jāhiliyyah does not allow anyone who submits to God to work from within its boundaries, unless the work of that believer and his efforts and potentials will support that society and contribute to its power. Those who imagine themselves able to serve their faith by penetrating un-Islamic society and working within its system do not actually understand the nature of the organic structure of that society. It is a society that forces everyone to work for its beliefs and concepts. Hence, the noble messengers’ refusal to revert to their people’s old ways, after they had been saved from them by God. At this point the Supreme Power levels its blow to which no resistance can be made by weak human beings, even though they may be ruthless despots: “Their Lord revealed this to His messengers: Most certainly shall We destroy the wrongdoers, and most certainly shall We cause you to dwell in the land long after they are gone. This [I promise] to all who stand in awe of My presence, and stand in awe of My warnings.’“ (Verses 13-14)
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