Tafsir Zone - Surah 47: Muhammad (Muhammad )
Tafsir Zone
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ
Surah Muhammad 47:1
(Surah Muhammad 47:1)
Overview (Verses 1 - 3) Belief in Muhammad's Revelations The ninth opens with a straightforward attack against the unbelievers, without any introduction or preparatory remarks. These unbelievers, who debar others from God's path, are faced with the prospect of their deeds going astray and ending up with nothing. This applies to all unbelievers whether they are those who debar others on their own initiative, or they themselves are debarred and then debar others from God's path. At the outset, the surah gives us a sense of deeds being animated, physically on the move, but their movements are erroneous, far astray, and without any defining goal. The result brings utter loss and destruction. Such animation is employed to provide an image of a battle in which the deeds separate themselves from the people who perform them: the result is that both go further astray from each other, and all ends in ruin. These deeds that are brought to nothing may refer, in particular, to the ones that the unbelievers hoped would bring them good results; in other words, they appeared to them as good deeds. However, a good deed that is not based on faith loses its value; its goodness is superficial. What is important is the motive that gives rise to the deed, not the form of the deed. Even if the motive is good, unless it relies on faith it may be only temporary or the result of sudden impulse. Faith, on the other hand, links all man's actions and feelings to a solid base. This gives deeds their meaning and aim, bringing them consistency and ensuring that their effects are in line with the Divine system that links all parts of the universe together. Thus, every action is seen to contribute to the overall progress of the universe, fulfilling a role and serving an end. On the other side stand "those who have faith and do righteous deeds, and believe in what has been revealed to Muhammad, for it is indeed the truth from their Lord." (Verse 2) These people are described as having faith, which certainly includes believing in Muhammad's revelations, but this aspect of belief is specifically highlighted in order to give it prominence since "it is indeed the truth from their Lord." Faith that is established in one's heart and conscience must be accompanied by action that is clearly seen in life. Such action is the fruit of faith that indicates its presence. Such people have a special status: "He will forgive them their bad deeds." (Verse 2) This contrasts with what happens to the deeds of the unbelievers: they go astray, even though they may initially seem to be good. Thus, while even good deeds done by unbelievers end up in nothing, the bad deeds of the believers are forgiven. The contrast here is perfect and absolute, emphasising the value of faith in God's sight and in real life. Yet their reward goes further than this as God will "bring them to a happy state." (Verse 2) This is a great blessing which is second to faith in importance and effect. The verse gives here connotations of perfect comfort, assurance, peace and happiness. When a person is in such a happy state, his thoughts are sound, his heart is reassured, his feelings are at ease, and his soul enjoys a sense of peace and security. What other blessing would anyone want? Why do things go in these two opposite directions? There is no question of favouritism or coincidence in all this. Instead, it all relies on the fundamental law upon which the universe was established when God created the heavens and the earth in accordance with the truth, making the truth its basic foundation: "This is because the unbelievers follow falsehood, whereas those who believe follow the truth from their Lord." (Verse 3) Falsehood cannot put down deep roots in the universe. Therefore, it ends up in nothing, as does everything founded upon it. Since the unbelievers follow falsehood, their deeds go astray and are brought to nothing. By contrast, the truth is the foundation on which the structure of the universe is built. Therefore, everything related to it stays on. Since the believers follow the truth from their Lord, He will forgive them their sins and bring them to a happy state. It is all clear, based on solid principles. "Thus does God lay down for mankind their rules of conduct." (Verse 3) The believers are clear about these rules, they know the basis around which they should make their choices. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 1 - 3) Belief in Muhammad's Revelations The ninth opens with a straightforward attack against the unbelievers, without any introduction or preparatory remarks. These unbelievers, who debar others from God's path, are faced with the prospect of their deeds going astray and ending up with nothing. This applies to all unbelievers whether they are those who debar others on their own initiative, or they themselves are debarred and then debar others from God's path. At the outset, the surah gives us a sense of deeds being animated, physically on the move, but their movements are erroneous, far astray, and without any defining goal. The result brings utter loss and destruction. Such animation is employed to provide an image of a battle in which the deeds separate themselves from the people who perform them: the result is that both go further astray from each other, and all ends in ruin. These deeds that are brought to nothing may refer, in particular, to the ones that the unbelievers hoped would bring them good results; in other words, they appeared to them as good deeds. However, a good deed that is not based on faith loses its value; its goodness is superficial. What is important is the motive that gives rise to the deed, not the form of the deed. Even if the motive is good, unless it relies on faith it may be only temporary or the result of sudden impulse. Faith, on the other hand, links all man's actions and feelings to a solid base. This gives deeds their meaning and aim, bringing them consistency and ensuring that their effects are in line with the Divine system that links all parts of the universe together. Thus, every action is seen to contribute to the overall progress of the universe, fulfilling a role and serving an end. On the other side stand "those who have faith and do righteous deeds, and believe in what has been revealed to Muhammad, for it is indeed the truth from their Lord." (Verse 2) These people are described as having faith, which certainly includes believing in Muhammad's revelations, but this aspect of belief is specifically highlighted in order to give it prominence since "it is indeed the truth from their Lord." Faith that is established in one's heart and conscience must be accompanied by action that is clearly seen in life. Such action is the fruit of faith that indicates its presence. Such people have a special status: "He will forgive them their bad deeds." (Verse 2) This contrasts with what happens to the deeds of the unbelievers: they go astray, even though they may initially seem to be good. Thus, while even good deeds done by unbelievers end up in nothing, the bad deeds of the believers are forgiven. The contrast here is perfect and absolute, emphasising the value of faith in God's sight and in real life. Yet their reward goes further than this as God will "bring them to a happy state." (Verse 2) This is a great blessing which is second to faith in importance and effect. The verse gives here connotations of perfect comfort, assurance, peace and happiness. When a person is in such a happy state, his thoughts are sound, his heart is reassured, his feelings are at ease, and his soul enjoys a sense of peace and security. What other blessing would anyone want? Why do things go in these two opposite directions? There is no question of favouritism or coincidence in all this. Instead, it all relies on the fundamental law upon which the universe was established when God created the heavens and the earth in accordance with the truth, making the truth its basic foundation: "This is because the unbelievers follow falsehood, whereas those who believe follow the truth from their Lord." (Verse 3) Falsehood cannot put down deep roots in the universe. Therefore, it ends up in nothing, as does everything founded upon it. Since the unbelievers follow falsehood, their deeds go astray and are brought to nothing. By contrast, the truth is the foundation on which the structure of the universe is built. Therefore, everything related to it stays on. Since the believers follow the truth from their Lord, He will forgive them their sins and bring them to a happy state. It is all clear, based on solid principles. "Thus does God lay down for mankind their rules of conduct." (Verse 3) The believers are clear about these rules, they know the basis around which they should make their choices. |