Tafsir Zone - Surah 45: al-Jathiyah (Kneeling )
Tafsir Zone
Overview (Verses 1 - 5) Signs Everywhere Ha. Mim. This book is bestowed from on high by God, the Almighty, the Wise. Surely, in the heavens and the earth there are signs for those who believe. And in your own creation, and in the animals God scatters on earth there are signs for people of sure faith. And in the alternation of night and day, and in the means of subsistence God sends down from the skies, reviving with it the earth after it had been lifeless, and in the shifting of the winds there are signs for those who use their reason. (Verses 1-5) The surah mentions the revelation of this book, the Qur'an, by God, the Almighty, the Wise after having introduced the two separate Arabic letters Ha, Mim, to point to this book's source. In speaking about the separate letters introduced at the beginning of a number of surah, we have mentioned elsewhere that they highlight the fact that the Qur'an is composed of the letters forming the Arab's own language, yet they cannot produce even a very small portion like it. This, then, constitutes permanent evidence that the Qur'an is bestowed from on high by God, the Almighty who can do whatever He wishes, the Wise who creates everything according to a certain measure and to serve a particular purpose. This is an apt comment that fits the ambience of the surah and its discussion of different types of people. Before speaking about the unbelievers and their attitude towards the Qur'an, the surah refers to signs pointing to the Creator that are available everywhere in the world around them. Alone, these signs should have been enough to direct them to believe in God. Now, the surah turns their minds to such signs so that they may open their hearts to them and realise that it is God who has bestowed this book from on high and that it is He who has created this great universe: "Surely; in the heavens and the earth there are signs for those who believe." (Verse 3) The signs scattered everywhere in the heavens and the earth are not limited to any area or situation. Wherever we look around us we find signs. Is there anything in this wonderful universe that is not a sign pointing to its great Maker? Look at the skies and the great celestial bodies that are scattered like small particles in space; it is such an awesome expanse, yet so pleasant to the eye. Consider these celestial bodies as they move in their respective orbits with unfailing accuracy and harmony. We are never tired of contemplating this perfect harmony which is conspicuous everywhere around us. Then look at the earth: how big it is in comparison to the humans who dwell on it, yet it is no more than a tiny particle compared to the huge stars or to the expanse in which it floats. It would have been lost in that expanse, had it not been for the hand of God placing it in its appointed position within the overall universal system. Nothing is lost sight of. Consider also how God gave this earth the necessary conditions that allow the emergence of life on it. This has required that many fine elements have been brought together in absolute accuracy of measure and quality. Should any of these qualities be in the wrong measure or be inaccurate in their function, life on earth would not have been possible nor would it have lasted.' Everything on earth and every living thing, indeed every part of every living thing, large or small, is a sign. This applies to fine, little things in the same way as it applies to the large and huge: a small leaf in a great high tree or a frail plant is a sign when we contemplate its shape, size, colour and feel. A hair on the body of man or animal and a bird's feather are equally signs whether in terms of quality, length, material or function. Wherever man stretches his eyes to look at the skies or the earth, he will find a great multitude of signs that stand clear before him. Yet, who looks at these signs and understands their message? To whom are they addressed? In short, these are "signs for those who believe." (Verse 3) It is faith that opens people's hearts to receive the messages that emanate from the numerous great signs disseminated throughout the heavens and the earth. When faith touches hearts, they soften and become far more receptive. The message everything around us gives is to indicate the distinctive nature of whatever God's hand has made of objects, whether these be animate or inanimate. Indeed, everything God has created is miraculous in nature. No one else can create anything similar to it. The surah then points out that God's signs can also be seen within people themselves. They feel these close at hand: "And in your own creation, and in the animals God scatters on earth there are signs for people of sure faith." (Verse 4) Man's wonderful constitution, unique qualities, varied and fine functions are all miraculous indeed, but we tend to forget this because of long familiarity. Indeed the physical make-up of any human organ fills us with wonder. In its most simple and primitive form, in the amoeba and even smaller forms, life is a miracle. If this is apparent in man's highly complex constitution how much more complex then is his psychological and emotional constitution? Around man, countless creatures walk on earth: different kinds with a great variety of shape, size and form. Only God knows them all. The smallest is the same as the largest: they are all miraculous in their creation and in the way they fit with the overall pattern of life. No species increases beyond certain limits to the extinction of other species. Only the mighty hand of God controls them all, increasing or decreasing them according to a perfect measure, giving them the qualities and functions that ensure proper balance. Eagles are birds of prey that enjoy longevity, but who lay only a small number of eggs and so procreate on a small scale, as compared with swallows and other small birds. What would the world of birds be like had eagles procreated at the same rate as swallows and swifts? Needless to say, all other types of birds would have vanished. The same applies to lions who are ferocious hunters. What would animal life be like, had they procreated at the same rates as sheep and deer? No other animal species would have survived in any jungle or forest. Again, the hand of God controls the number of lions to ensure continuity, and increases the numbers of sheep and deer for an easily recognised purpose. A fly lays hundreds of thousands of eggs during its life cycle, yet flies live for only around two weeks. What would happen if flies were left to live for months or years? Thus we see that in the very act of creation and its management, the qualities of different creatures of all kinds and types, there are endless signs that deliver the same message, but only to those who make the effort to see and contemplate these signs. These are "signs for people of sure faith." Certainty of faith is the condition that makes hearts receptive and interacting. It gives them reassurance so that they can look at the facts the universe presents with ease, confidence and calm. This enables our minds to draw great conclusions from simple facts. The surah then highlights a number of natural phenomena and their effects on human life and on the lives of other creatures: "And in the alternation of night and day, and in the means of subsistence God sends down from the skies, reviving with it the earth after it had been lifeless, and in the shifting of the winds there are signs for those who use their reason." (Verse 5) The alternation of day and night is a phenomenon that has lost its significance in the minds of most people because of its regular frequency. Yet, what wonder would fill the heart of anyone who sees the approach of night or the creeping of the day for the first time? An alert mind and an open heart will always see this great wonder and marvel at it as they see in it God's hand that controls the universe. As human knowledge of some natural phenomena increased, man came to know that the night and day result from the earth revolving in its position opposite the sun once every 24 hours. Yet the wonder is in no way diminished. Indeed, similarly wonderful is the fact that the earth revolves with such regular speed while floating in space, with nothing to hold it in place other than God's hand that has set the laws of nature in place, thus allowing life to emerge on this planet. Human knowledge broadens and people begin to recognise the great importance of the alternation of night and day for life on our planet. They understand that dividing time into night and day is essential for the emergence of life and its continuity. Without such alternation, everything on earth would be different, particularly human life. Thus the more we know, the better we feel the remarkable wonder that is this great phenomenon. "And in the means of subsistence God sends down from the skies, reviving with it the earth after it had been lifeless." (Verse 5) The `means of subsistence' may refer to rain pouring down, as people understood in the past. Yet the term may refer to other things that come from the skies and have similarly important roles to play in sustaining life on earth. The rays that come from the skies provide an example. These rays are actually essential for rain, because it is the heat of the sun that causes sea water to evaporate. It then gathers in clouds that produce the rain in a process of condensation. Rain water then forms reservoirs that allows rivers to flow and springs to gush forth. Thus, after being lifeless, the earth is revived through water, heat and light. "And in the shifting of the winds." The winds blow east or west, north or south, straight or at an angle, hot and cold, but always in accordance with the accurate, synchronised system that operates in the universe, where everything is meticulously calculated leaving nothing to coincidence. The blowing of the wind has a definite relation to the movement of the earth, the alternation of day and night as also to the means of subsistence sent down from the skies. They all cooperate to fulfil God's will and how it operates in the universe. All these are signs we see in the universe, but who understands their message? It is understood only by "those who use their reason." (Verse 5) Man's mind, thus, has a role, one that it should fulfil. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 1 - 5) Signs Everywhere Ha. Mim. This book is bestowed from on high by God, the Almighty, the Wise. Surely, in the heavens and the earth there are signs for those who believe. And in your own creation, and in the animals God scatters on earth there are signs for people of sure faith. And in the alternation of night and day, and in the means of subsistence God sends down from the skies, reviving with it the earth after it had been lifeless, and in the shifting of the winds there are signs for those who use their reason. (Verses 1-5) The surah mentions the revelation of this book, the Qur'an, by God, the Almighty, the Wise after having introduced the two separate Arabic letters Ha, Mim, to point to this book's source. In speaking about the separate letters introduced at the beginning of a number of surah, we have mentioned elsewhere that they highlight the fact that the Qur'an is composed of the letters forming the Arab's own language, yet they cannot produce even a very small portion like it. This, then, constitutes permanent evidence that the Qur'an is bestowed from on high by God, the Almighty who can do whatever He wishes, the Wise who creates everything according to a certain measure and to serve a particular purpose. This is an apt comment that fits the ambience of the surah and its discussion of different types of people. Before speaking about the unbelievers and their attitude towards the Qur'an, the surah refers to signs pointing to the Creator that are available everywhere in the world around them. Alone, these signs should have been enough to direct them to believe in God. Now, the surah turns their minds to such signs so that they may open their hearts to them and realise that it is God who has bestowed this book from on high and that it is He who has created this great universe: "Surely; in the heavens and the earth there are signs for those who believe." (Verse 3) The signs scattered everywhere in the heavens and the earth are not limited to any area or situation. Wherever we look around us we find signs. Is there anything in this wonderful universe that is not a sign pointing to its great Maker? Look at the skies and the great celestial bodies that are scattered like small particles in space; it is such an awesome expanse, yet so pleasant to the eye. Consider these celestial bodies as they move in their respective orbits with unfailing accuracy and harmony. We are never tired of contemplating this perfect harmony which is conspicuous everywhere around us. Then look at the earth: how big it is in comparison to the humans who dwell on it, yet it is no more than a tiny particle compared to the huge stars or to the expanse in which it floats. It would have been lost in that expanse, had it not been for the hand of God placing it in its appointed position within the overall universal system. Nothing is lost sight of. Consider also how God gave this earth the necessary conditions that allow the emergence of life on it. This has required that many fine elements have been brought together in absolute accuracy of measure and quality. Should any of these qualities be in the wrong measure or be inaccurate in their function, life on earth would not have been possible nor would it have lasted.' Everything on earth and every living thing, indeed every part of every living thing, large or small, is a sign. This applies to fine, little things in the same way as it applies to the large and huge: a small leaf in a great high tree or a frail plant is a sign when we contemplate its shape, size, colour and feel. A hair on the body of man or animal and a bird's feather are equally signs whether in terms of quality, length, material or function. Wherever man stretches his eyes to look at the skies or the earth, he will find a great multitude of signs that stand clear before him. Yet, who looks at these signs and understands their message? To whom are they addressed? In short, these are "signs for those who believe." (Verse 3) It is faith that opens people's hearts to receive the messages that emanate from the numerous great signs disseminated throughout the heavens and the earth. When faith touches hearts, they soften and become far more receptive. The message everything around us gives is to indicate the distinctive nature of whatever God's hand has made of objects, whether these be animate or inanimate. Indeed, everything God has created is miraculous in nature. No one else can create anything similar to it. The surah then points out that God's signs can also be seen within people themselves. They feel these close at hand: "And in your own creation, and in the animals God scatters on earth there are signs for people of sure faith." (Verse 4) Man's wonderful constitution, unique qualities, varied and fine functions are all miraculous indeed, but we tend to forget this because of long familiarity. Indeed the physical make-up of any human organ fills us with wonder. In its most simple and primitive form, in the amoeba and even smaller forms, life is a miracle. If this is apparent in man's highly complex constitution how much more complex then is his psychological and emotional constitution? Around man, countless creatures walk on earth: different kinds with a great variety of shape, size and form. Only God knows them all. The smallest is the same as the largest: they are all miraculous in their creation and in the way they fit with the overall pattern of life. No species increases beyond certain limits to the extinction of other species. Only the mighty hand of God controls them all, increasing or decreasing them according to a perfect measure, giving them the qualities and functions that ensure proper balance. Eagles are birds of prey that enjoy longevity, but who lay only a small number of eggs and so procreate on a small scale, as compared with swallows and other small birds. What would the world of birds be like had eagles procreated at the same rate as swallows and swifts? Needless to say, all other types of birds would have vanished. The same applies to lions who are ferocious hunters. What would animal life be like, had they procreated at the same rates as sheep and deer? No other animal species would have survived in any jungle or forest. Again, the hand of God controls the number of lions to ensure continuity, and increases the numbers of sheep and deer for an easily recognised purpose. A fly lays hundreds of thousands of eggs during its life cycle, yet flies live for only around two weeks. What would happen if flies were left to live for months or years? Thus we see that in the very act of creation and its management, the qualities of different creatures of all kinds and types, there are endless signs that deliver the same message, but only to those who make the effort to see and contemplate these signs. These are "signs for people of sure faith." Certainty of faith is the condition that makes hearts receptive and interacting. It gives them reassurance so that they can look at the facts the universe presents with ease, confidence and calm. This enables our minds to draw great conclusions from simple facts. The surah then highlights a number of natural phenomena and their effects on human life and on the lives of other creatures: "And in the alternation of night and day, and in the means of subsistence God sends down from the skies, reviving with it the earth after it had been lifeless, and in the shifting of the winds there are signs for those who use their reason." (Verse 5) The alternation of day and night is a phenomenon that has lost its significance in the minds of most people because of its regular frequency. Yet, what wonder would fill the heart of anyone who sees the approach of night or the creeping of the day for the first time? An alert mind and an open heart will always see this great wonder and marvel at it as they see in it God's hand that controls the universe. As human knowledge of some natural phenomena increased, man came to know that the night and day result from the earth revolving in its position opposite the sun once every 24 hours. Yet the wonder is in no way diminished. Indeed, similarly wonderful is the fact that the earth revolves with such regular speed while floating in space, with nothing to hold it in place other than God's hand that has set the laws of nature in place, thus allowing life to emerge on this planet. Human knowledge broadens and people begin to recognise the great importance of the alternation of night and day for life on our planet. They understand that dividing time into night and day is essential for the emergence of life and its continuity. Without such alternation, everything on earth would be different, particularly human life. Thus the more we know, the better we feel the remarkable wonder that is this great phenomenon. "And in the means of subsistence God sends down from the skies, reviving with it the earth after it had been lifeless." (Verse 5) The `means of subsistence' may refer to rain pouring down, as people understood in the past. Yet the term may refer to other things that come from the skies and have similarly important roles to play in sustaining life on earth. The rays that come from the skies provide an example. These rays are actually essential for rain, because it is the heat of the sun that causes sea water to evaporate. It then gathers in clouds that produce the rain in a process of condensation. Rain water then forms reservoirs that allows rivers to flow and springs to gush forth. Thus, after being lifeless, the earth is revived through water, heat and light. "And in the shifting of the winds." The winds blow east or west, north or south, straight or at an angle, hot and cold, but always in accordance with the accurate, synchronised system that operates in the universe, where everything is meticulously calculated leaving nothing to coincidence. The blowing of the wind has a definite relation to the movement of the earth, the alternation of day and night as also to the means of subsistence sent down from the skies. They all cooperate to fulfil God's will and how it operates in the universe. All these are signs we see in the universe, but who understands their message? It is understood only by "those who use their reason." (Verse 5) Man's mind, thus, has a role, one that it should fulfil. |