Overview - Surah 55: ar-Rahman (The Most Merciful )
The Surah clearly indicates that Prophet Muhammad is Allah’s Prophet and Messenger for both human beings as well as Jinns. Allah's many blessings and favors are mentioned in this Surah. Human beings and Jinn are invited to remember these favors and not to deny Allah's blessings.
Sections:
- The various bounties of Allah.
- Everything is finite, but Allah is infinite. Everyone depends on Allah. The warnings to the guilty.
- The rewards for the righteous.
This Surah takes its name after the name of Allah mentioined in the first Ayat, الرَّحْمَـٰنُ "The Most Merciful" (55:1). This is the only Surah of the Qur'an that begins with a name of Allah, in this case, ar-Rahman.
There are 78 Ayat in this Surah.
Overview
Total Ayat | 78 |
Total Words * | 351 |
Root Words * | 110 |
Unique Root Words * | 12 |
Makki / Madani | Madani |
Chronological Order* | 97th (according to Ibn Abbas) |
Year of Revelation* | |
Events during/before this Surah*
N/A
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Events during/after still to occur*
N/A
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Names of Prophets Mentioned
No Prophets names are mentioned in this Surah
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Surah Index
Astronomy (celestial mechanics) (solar and lunar orbits), Astronomy (sunrise) , Astronomy (sunset) , Date palms, Earth, Grain, Heaven (several) , Heaven (virgin mates of modest gaze) , Hell, Humankind, Humankind (creation of) (from clay), Hur al-Ayn, Jinn, Jinn (created of fire) , Judgement (Day) (flash of fire followed by smoke), Judgement (Day) (red like burning oil), Judgement (Day) (rent asunder), Pearls, Pomegranates, Qur’an, Ruby, Sea, Ships, Trees, Water (two great bodies of)
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This is the only Surah of the Qur’an in which besides men, the Jinn - who are the other creation of the earth endowed with freedom of will and action - have been directly addressed. Both men and Jinn have been made to realise the wonders of God’s power, His countless blessings, their own helplessness and accountability before Him, and have been warned of the evil consequences of His disobedience and made aware of the best results of His obedience. At several other places in the Qur’an there are clear pointers to show that like the men, the Jinn too are a creation who have been endowed with freedom of will and action and are accountable, who have been granted the freedom of belief and unbelief, of obedience and disobedience, and among them too there are the believers and the unbelievers, the obedient and the rebellious, as among human beings. And among them too there exist such groups as have believed in the Prophets sent by God and in the Divine Books. This Surah clearly points out that the message of the Prophet and the Qur’an is meant both for men and for Jinn and that his Prophethood is not restricted to human beings alone.
Although in the beginning of the Surah the address is directed only to human beings, for to them only belongs the vicegerent of the earth, among them only have the Messengers of God been raised, and in their tongues only have the Divine Books been revealed, yet from verse 13 onwards both the men and the Jinn have been addressed and one and the same invitation has been extended to both.
- The Ayat revolve around the manifestation of the Rahmah [mercy] of Allah.
- The Surah begins with the name of Allah and ends guiding the reader to glorify His name:
الرَّحْمَـٰنُ "The Most Merciful." (55:1)
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ "Blessed is the name of your Lord, Owner of Majesty and Honor." (55:78)
Manuscripts / Inscriptions
15th century
14th Century
3rd /4th Century Hijrah
1st Century Hijrah (7th Century CE)
- There are 55 Ayat in Surah al-Qamar. Surah ar-Rahman is Surah no. 55.
- Surah al-Qamar ends with mentioning that the Believers will be with the King. Surah ar-Rahman begins with who this King is - He is ar-Rahman [the Most Merciful]
فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ "In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honour) (54:55)
الرَّحْمَـٰنُ "The Most Merciful." (55:1) - Both Surah al-Qamar and ar-Rahman end with the mention of Paradise.
- Both Surah ar-Rahman and al-Waqiah end with similar Ayat
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ "Blessed is the name of your Lord, Owner of Majesty and Honor." (55:78)
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ "So exalt the name of your Lord, the Most Great." (56:96)
- حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَاقِدٍ أَبُو مُسْلِمٍ السَّعْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَصْحَابِهِ فَقَرَأَ عَلَيْهِمْ سُورَةَ الرَّحْمَنِ مِنْ أَوَّلِهَا إِلَى آخِرِهَا فَسَكَتُوا فَقَالَ " لَقَدْ قَرَأْتُهَا عَلَى الْجِنِّ لَيْلَةَ الْجِنِّ فَكَانُوا أَحْسَنَ مَرْدُودًا مِنْكُمْ كُنْتُ كُلَّمَا أَتَيْتُ عَلَى قَوْلِهِِ : ( فبأَىِّ آلاَءِ رَبِّكُمَا تُكَذِّبَانِ ) قَالُوا لاَ بِشَيْءٍ مِنْ نِعَمِكَ رَبَّنَا نُكَذِّبُ فَلَكَ الْحَمْدُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ زُهَيْرِ بْنِ مُحَمَّ
Muhammad bin Al Munkadir narrated that, "Jabir [may Allah be pleased with him] said: “The Messenger of Allah came out to his Companions, and recited Surat Ar-Rahman from its beginning to its end for them, and they were silent. So he said: ‘I recited it to the Jinns on the ‘Night of the Jinns,’ and they had a better response to it than you did. Each time I came to Allah’s saying: ‘Which of your Lords favor do you deny.’ They said: “We do not deny any of Your favors our Lord! And Yours is praise.” Tirmidhee no. 3291
- This Surah address both Mankind and Jinn together - فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ "So which of the favors of your Lord would you [both] deny?" (55:16)
- The following Ayat has been repeated 30 times in this Surah, فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ "So which of the favors of your Lord would you deny?" (55:16)
- (55:33) is the longest Ayat of this Surah with 16 words,
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ "O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah]" (55:33)
Total Word Count per Ayat (shows how many words per Ayat) = 12* | ||
# | Root Word | Frequency in Surah | Frequency in Qur'an |
---|---|---|---|
1. | ر ب ب | 36 | 980 |
2. | ك ذ ب | 32 | 282 |
3. | أ ل و | 31 | 37 |
4. | ج ن ن | 8 | 201 |
5. | أ ن س | 6 | 97 |
6. | س م و | 5 | 381 |
7. | ب ي ن | 4 | 523 |
8. | و ز ن | 4 | 23 |
9. | م ر ج | 4 | 6 |
10. | ح س ن | 4 | 194 |
Root Word | Frequency in Surah |
Frequency in Qur'an |
---|---|---|
ر ب ب | 36 | 980 |
ك ذ ب | 32 | 282 |
أ ل و | 31 | 37 |
ج ن ن | 8 | 201 |
أ ن س | 6 | 97 |
س م و | 5 | 381 |
ب ي ن | 4 | 523 |
و ز ن | 4 | 23 |
م ر ج | 4 | 6 |
ح س ن | 4 | 194 |
Tafsir Zone
Overview (Verses 3 - 4) The Faculty of Speech Therefore, the surah mentions teaching the Qur'an ahead of man's creation: "He created man and taught him to articulate thought and speech." (Verses 3-4) We will leave aside for now the point of man's creation, as the s-fi rah will presently mention this again. What is specifically intended here is man's teaching so that he is able to express what is in his mind. We see man speaking and articulating his thoughts, explaining his ideas, and responding to others, but we do not give much thought to this great favour God has granted. It is indeed a great miracle to which It is one cell that begins its life journey in the uterus, infinitely small, hardly visible under the microscope, and cannot reveal anything by itself. Yet soon enough this single cell becomes an embryo made up of millions of cells of a great variety: some are bone, some cartilage, flesh, nerve, skin, etc. They make up the different organs with their fascinating functions, such as hearing, sight, taste, smell, touch, and even the most important and greatest of these priceless favours: mental perception, verbal articulation, sensing and inspiration. All this from that microscopic cell: how? With what power? It is all from the Lord of Grace, and by His making. Let us consider how such articulation occurs, remembering the facts mentioned in the following Qur'anic verse: "God has brought you forth from your mothers' wombs devoid of all knowledge, but He has given you hearing, and sight, and minds, so that you may be grateful." (16: 78) The system of speech is an infinitely amazing wonder: the lips, tongue, jaws, teeth, larynx, trachea, bronchi and lungs, all participate in the vocalization process and form a ring in the chain of speech articulation. Greatly amazing as this is, it represents only the mechanical aspect of this highly complex process, which is also related to the brain, hearing and nerves. More significant is the fact that it relates to the mind, which we only know by name. We know nothing about its nature or formation, or even about how it functions. How does a speaker articulate one word? It is a highly complex process, with numerous steps and stages, involving several organs and systems. In some stages it remains unknown to us. It begins with a feeling of a need to utter this word for a specific purpose. This feeling is transmitted in some unknown way from the faculty of perception, or the mind, or the soul to the action centre, i.e. the brain, which in turn issues a command through the nervous system to utter this word. The word itself is part of what God has taught man, as He gave him its meaning. When the command is made, the lungs expel a measure of air that passes from the bronchi, to the trachea, to the larynx where it goes through the vocal cords. These are incomparably superior to the strings of any man-made musical instrument, and indeed to all musical instruments with their greatly varied sounds. At the larynx, the air movement makes the sound desired by the brain: high or low, fast or slow, coarse or soft, gentle or sharp, etc. This sound now passes through the mouth where certain pressures are applied at different points. The tongue is so agile at this point that it ensures the production of different sounds through pressures at different points of articulation. All this is needed to utter one word, let alone an expression, a sentence, an idea, past and present feelings, etc. Each one of these is an amazing world, initiated by man, the most extraordinary of creatures. It all comes by the grace of God, the Lord of Grace. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 3 - 4) The Faculty of Speech Therefore, the surah mentions teaching the Qur'an ahead of man's creation: "He created man and taught him to articulate thought and speech." (Verses 3-4) We will leave aside for now the point of man's creation, as the s-fi rah will presently mention this again. What is specifically intended here is man's teaching so that he is able to express what is in his mind. We see man speaking and articulating his thoughts, explaining his ideas, and responding to others, but we do not give much thought to this great favour God has granted. It is indeed a great miracle to which It is one cell that begins its life journey in the uterus, infinitely small, hardly visible under the microscope, and cannot reveal anything by itself. Yet soon enough this single cell becomes an embryo made up of millions of cells of a great variety: some are bone, some cartilage, flesh, nerve, skin, etc. They make up the different organs with their fascinating functions, such as hearing, sight, taste, smell, touch, and even the most important and greatest of these priceless favours: mental perception, verbal articulation, sensing and inspiration. All this from that microscopic cell: how? With what power? It is all from the Lord of Grace, and by His making. Let us consider how such articulation occurs, remembering the facts mentioned in the following Qur'anic verse: "God has brought you forth from your mothers' wombs devoid of all knowledge, but He has given you hearing, and sight, and minds, so that you may be grateful." (16: 78) The system of speech is an infinitely amazing wonder: the lips, tongue, jaws, teeth, larynx, trachea, bronchi and lungs, all participate in the vocalization process and form a ring in the chain of speech articulation. Greatly amazing as this is, it represents only the mechanical aspect of this highly complex process, which is also related to the brain, hearing and nerves. More significant is the fact that it relates to the mind, which we only know by name. We know nothing about its nature or formation, or even about how it functions. How does a speaker articulate one word? It is a highly complex process, with numerous steps and stages, involving several organs and systems. In some stages it remains unknown to us. It begins with a feeling of a need to utter this word for a specific purpose. This feeling is transmitted in some unknown way from the faculty of perception, or the mind, or the soul to the action centre, i.e. the brain, which in turn issues a command through the nervous system to utter this word. The word itself is part of what God has taught man, as He gave him its meaning. When the command is made, the lungs expel a measure of air that passes from the bronchi, to the trachea, to the larynx where it goes through the vocal cords. These are incomparably superior to the strings of any man-made musical instrument, and indeed to all musical instruments with their greatly varied sounds. At the larynx, the air movement makes the sound desired by the brain: high or low, fast or slow, coarse or soft, gentle or sharp, etc. This sound now passes through the mouth where certain pressures are applied at different points. The tongue is so agile at this point that it ensures the production of different sounds through pressures at different points of articulation. All this is needed to utter one word, let alone an expression, a sentence, an idea, past and present feelings, etc. Each one of these is an amazing world, initiated by man, the most extraordinary of creatures. It all comes by the grace of God, the Lord of Grace. |
- Surah 55. Ar-Rahman - Saad al Ghamidi https://www.youtube.com/watch?v=pqJ3k0YTBs8&index=55&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN
- Surah 55. Ar-Rahman Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=8g3KMzGZ_EI&index=55&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM
- Surah 55. Ar-Rahman Muhammad Al Luhaydan https://www.youtube.com/watch?v=c3q29pvDkl4
- Idris Akbar Surah Ar-Rahman https://www.youtube.com/watch?v=vua7KTHLF_M
- Surah 55. Ar-Rahman Muhammad Minshawi https://www.youtube.com/watch?v=otW1VxWD5EE&index=55&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG