Overview - Surah 10: Yunus (Jonah)
The main subject of this Surah is faith in Allah and belief in the Hereafter. Those who have true faith, they worship Allah and recognize Him as their Lord and Master and live their lives in accordance to His command. Allah sent His Messengers to remind people and to warn them. The stories of Prophets Noah and Prophet Moses with Pharaoh are told to remind people about the consequences of unfaithfulness and arrogance.
Sections:
- The Qur'an is the Book of wisdom, it contains signs from the All Wise.
- Man's ingratitude to Allah and His revelation.
- Allah's mercy to His creation. Allah invites to the abode of peace.
- Allah's gifts. The Qur'an is from Allah. Bring a Surah like the Qur'an if you can.
- Those who disbelieve in the Qur'an shall be the losers. Every people were sent a Messenger.
- The Qur'an is a mercy, blessing and a cure for the problems of humankind.
- Whatever you do Allah is a Witness. The mistakes of the Mushrikin.
- The story of Prophet Noah and his people. Prophet Moses and Aaron -peace be upon them all.
- Allah delivered the Children of Israel from the bondage of the Pharaoh.
- Allah's mercy for the Children of Israel. Prophet Yunus and his people.
- If Allah afflicts you with any loss or wants to bestow any profit on you, none can avert it. You must always follow Allah's guidance.
The surah is named after the Prophet Yunus [Jonah] and this is the only surah of the Qur’an to mention the ‘people of Yunus’ – “Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time” (10:98)
There are 109 Ayat in this Surah.
Overview
| Total Ayat | 109 |
| Total Words * | 1833 |
| Root Words * | 301 |
| Unique Root Words * | 0 |
| Makki / Madani | Makki |
| Chronological Order* | 51st (according to Ibn Abbas) |
| Year of Revelation* | 12th year of Prophethood |
| Events during/before this Surah*
2nd Pledge of Aqabah, 1st Pledge of Aqabah, Death of Abu Talib - Death of Khadijah - Stoning at Ta'if - al-Isra wal Mi'raj - Night Journey, Boycott of Banu Hashim Yr 3, Boycott of Banu Hashim Yr 2, Boycott of Banu Hashim Yr 1, 2nd Migration to Abyssinia, Physical beating and torture of some Muslims - 1st Migration of Muslims to Abyssinia, Public Invitation to Islam - Persecution of Muslims; antagonism - ridicule - derision - accusation - abuse and false propaganda., Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam , Revelation begins - Private Invitation to Islam
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| Events during/after still to occur*
,Migration from Makkah to Madinah - Building of Masjid Nabi in Madinah - Treaty with Jews of Madinah - Marriage of Prophet to Aishah,Change of Qiblah from Jerusalem to Makkah - Battle of Badr,Battle of Uhud,,Battle of Ahzab - Expedition of Banu Quraydhah,Treaty of Hudaiybiyah - Letters to Kings and Rulers,,Conquest of Makkah - Battle of Hunain,Hajj led by Abu Bakr - Expedition of Tabuk,Farewell Hajj by Prophet - Death of Prophet - End of Divine Revelation
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| Names of Prophets Mentioned
Nuh, Musa, Harun, Yunus
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| Surah Index
Aaron, Adversity (patience during) , God (remembering him standing--- sitting--- lying down) , Astronomy (celestial mechanics) (moon), Astronomy (celestial mechanics) (solar and lunar orbits), Astronomy (celestial mechanics) (sun), Behaviour (each group given a law and way of life) , Behaviour (each group given a law and way of life) (and a prophet), Calendar (lunar) , Children (of Israel) , Commandments (general religious) , Death (those communities who have no revelation will not be destroyed) , Disbelievers, Disbelievers (ask Muhammad to invoke God’s wrath upon them as proof) , Disbelievers (God’s promise to) , Earth (creation of) (in six days), Earth (rotation of) , Hell, Humankind (creation of) , Jesus, Jonah, Judgement (Day) , Judgement (Day) (are disbelievers really ready for), Knowledge (obligation upon man to obtain and impart) , Knowledge (study nature to acquire) , Moses, Moses (duel by sorcery with Pharaoh’s magicians) , Muhammad (dares not alter the Qur'an nor act contrarily) , Noah, Noah (ark) , Noah (flood) , Nuclear physics (things smaller than an atom (originally meant as ant?)) , Pharaoh, Prophet (people who are false prophets are wicked) , Qur'an, Qur’an (conveyed clearly) , Qur’an (divine nature of) , Record of personal deeds, Religion, Resurrection (Day) , Resurrection (of soul) , Revelation, Sea, Ships, Weather (rain)
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Theme 1: Belief in the Qadha [decisions] and Qadr [pre-destination] of Allah, the most Wise.
Theme 2: Invitation to the Message using admonition and warning. In the very introductory verses the invitation has been extended like this: “The people consider it a strange thing that this Message is being conveyed by a human being and charge him with sorcery whereas there is nothing strange in it nor has it any connection with sorcery or sooth saying. It simply informs you of two realities. First God Who has created the universe and manages it is in fact your Master and Lord and He alone is entitled to your worship. The second reality is that after the life in this world there will be another life in the Next World where you shall have to render full account of the life of this world and be rewarded or punished according to whether you adopted the righteous attitude as required by Him after acknowledging Him as your Masters or acted against His will. Both of these realities which the Messenger is presenting before you are “realities” in themselves whether you acknowledge them as such or not. He is inviting you to accept these and regulate your lives in accordance with them; if you accept them, you will have a very blessed end; otherwise you shall be met with evil consequences.”
Interesting Note
Towards the end Surah Yunus, Allah says, "Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time." (10:98). Just like the people of Jonah believed in the end, ultimately the people of Makkah also ended up believing.
The Surah begins with the mention about the H-K-M [wise/judge/judgement] revelation:
- الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ "Alif, Lam, Ra. These are the verses of the wise Book." (10:1)
- وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّـهُ ۚ وَهُوَ خَيْرُ الْحَاكِمِينَ "And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges. " (10:109)
The Surah ends with the instruction to follow the revelation and true wisdom is in the following of the revelation of the words of Allah.
Manuscripts / Inscriptions
18th Century
18th Century
18th Century
18th Century
18th Century
18th Century
13th century AD
13th century AD
1st Century Hijrah (7th Century CE)
1st Century Hijrah (7th Century CE)
Late 8th century AD
Late 8th century AD
1st century / 2nd century of Hijrah
1st century / 2nd century of Hijrah
- يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ قُلْ بِفَضْلِ اللَّـهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ "O mankind, there has to come to you admonition from your Lord and healing for what is in the breasts and guidance and mercy for the believers. Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate." (10:58)
- لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُولَـٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ "For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally " (10:26)
وَزِيَادَةٌ (extra) - The Messenger of Allah [saw] said, " الْحُسْنَىٰ (best [reward]) is Jannah and وَزِيَادَةٌ (extra) is seeing the Face of Allah, the most Noble" (Saheeh Muslim)
- Key words: Rayb (doubt), Ajb (strange, amazed), Ghafiloon (heedless), Dhan (thought), Khadhaba (lie) Shak (doubt), Iftara (lie), Haq (truth), Sidq (true), Iman (faith), Mobin (clear), Bayanat (manifest), Sultan (power/authority), Wahy (revelation), Huda (guidance) and Ilm (knowledge)
Total Word Count per Ayat (shows how many words per Ayat) = 0* | ||
| # | Root Word | Frequency in Surah | Frequency in Qur'an |
|---|---|---|---|
| 1. | أ ل ه | 63 | 2851 |
| 2. | ك و ن | 50 | 1390 |
| 3. | ق و ل | 50 | 1722 |
| 4. | ٱلَّذِى | 36 | 1464 |
| 5. | أ م ن | 30 | 879 |
| 6. | ر ب ب | 24 | 980 |
| 7. | ق و م | 24 | 660 |
| 8. | إِلَىٰ | 23 | 742 |
| 9. | ح ق ق | 23 | 287 |
| 10. | إِلَّا | 21 | 663 |
| Root Word | Frequency in Surah |
Frequency in Qur'an |
|---|---|---|
| أ ل ه | 63 | 2851 |
| ك و ن | 50 | 1390 |
| ق و ل | 50 | 1722 |
| ٱلَّذِى | 36 | 1464 |
| أ م ن | 30 | 879 |
| ر ب ب | 24 | 980 |
| ق و م | 24 | 660 |
| إِلَىٰ | 23 | 742 |
| ح ق ق | 23 | 287 |
| إِلَّا | 21 | 663 |
We learn from hadith the Surah was revealed in Makkah. But there are some people who are of the opinion that some of its verses were revealed at Madinah. This is however a superficial view. The continuity of the theme clearly shows that this does not comprise isolated verses or discourses that were revealed at different times and on different occasions. On the contrary it is from the beginning to the end a closely connected discourse which must have been revealed at one sitting. Besides this the nature of its theme is itself a clear proof that the Surah belongs to the Makkan period. [Ref: Mawdudi]
Some consider it to have been revealed after Surah al-Isra [17] and before Hud [11] – which would place it around year 11 of Prophethood.[Ref: Ibn Ashoor, Tahrir wa Tanwir]
We have no hadith in regard to the time of its revelation but its subject matter gives clear indication that it must have been revealed during the last stage of the Prophet’s residence at Makkah. For the mode of the discourse suggests that at the time of its revelation the antagonism of the opponents of the Message had become so intense that they could not tolerate even the presence of the Prophet and his followers among themselves and that things had come to such a pass as to leave no hope that they would ever understand and accept the Message of the Prophet. This indicates that the last stage of the Prophet’s life among the people had come and the final warning like the one in this Surah had to be given. These characteristics of the discourse are clear proof that it was revealed during the last stage of the Movement at Makkah. Another thing that determines more specifically the order of the Surahs of the last stage at Makkah is the mention (or absence) of some open or covert hint about emigration (Hijrah) from Makkah. As this Surah does not contain any hint whatsoever about this it is a proof that it preceded those Surahs which contain it. Now that we have specified the time of its revelation there is no need of repeating its historical background because that has already been stated in Surah 6: al-An’am (The Grazing Livestock) and Surah 7: al-A’raf (The Elevations).
- One of the key phrases of this surah is, ‘….those who do not expect the meeting with Us….’ [10:7]
- After the Law [Shariah] has been laid out and explained in the previous Surahs, we begin stories of Prophets.
- Allah is the only Creator of this universe.
- Deities whom the mushrikin worship other than Allah, have no power to either benefit or harm anyone.
- Deities other than Allah are not even aware that they are being worshiped.
- To every nation Allah sent a Rasool for guidance.
- Al-Qur'an provides a cure for all the problems of mankind.
- Mushrikin follow nothing but conjectures & The story of the Prophet Nuh and his people.
- The story of the Prophet Musa, Pharaoh and his chiefs.
- Belief after seeing the scourge did not benefit any nation except the nation of the Prophet Yunus.
- Prohibition against forcing anyone to convert to Islam.
Tafsir Zone
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Overview (Verses 104 - 109) In this its final passage, the sūrah brings to an end our sojourn of the universe, and reflection on aspects of human constitution, and the realms of feeling and thought. It is as if we are returning home with a wealth of riches, as also looking for relaxation after a long journey. The sūrah has dwelt on the central theme of faith with its main issues: the oneness of God, who has no partners and who admits no mediation or mediators; His absolute sovereignty and overpowering will; the laws He has set in operation which no one can amend or change; the truth of revelation which makes the true faith clear to all; the resurrection and the reckoning and reward on the Day of Judgement. All these issues have been clarified with historical accounts and illustrated with fine examples and analogies. Now they are summed up in a short passage. The Prophet is instructed to declare these principles to mankind, making clear that he will continue along the line he has followed until God has judged between him and those who oppose him. He is indeed the best of all judges. Perseverance until Final Judgement “Say: ‘Mankind, if you are still in doubt as to what my faith is, then [know that] I do not worship those whom you worship beside God, but I worship God alone who will cause all of you to die. I have been commanded to be one of those who believe.’” (Verse 104) Here the Prophet is told to address all mankind, although the address is meant in the first instance to the Arabs in Makkah who believed in a multiplicity of deities. He tells them that if they are in doubt about the truth of the faith to which he is calling, then their doubts will never turn him away from the truth which he is preaching. He is not going to change his way so as to worship their false gods. Instead, “I worship God alone who will cause all of you to die.” (Verse 104) He is the One who determines everyone’s span of life and the time when everyone dies. Emphasizing this aspect here is significant because it reminds them of God’s power over them. He is the One to be worshipped, not those false deities which cannot give life or cause death. He is also told to make his own instructions plain to them: “I have been commanded to be one of those who believe.” (Verse 104) He fulfils his orders as they are given to him, without going beyond his limits. “And adhere exclusively and sincerely to the true faith, and do not be one of those who associate partners with God.” (Verse 105) Here the style changes into a direct order, which is given in such a way that it sounds as if it is being given now in front of them all. This is far more effective. “Adhere exclusively and sincerely to the true faith,” turning to God alone and accepting what He has revealed to you as the complete truth. “And do not be one of those who associate partners with God.” (Verse 105) This re-emphasizes the meaning of sincere and exclusive adherence to the true faith and being one of the believers. The emphasis takes the form of a direct prohibition of associating partners with God which follows a direct order to believe. “Do not invoke, instead of God, anything that can neither benefit nor harm you. For if you do, you will surely be among the wrongdoers.” (Verse 106) Do not appeal to any of those beings whom the unbelievers associate with God, for they cannot bring you any benefit or cause you any harm. If you do appeal to them, you will put yourself among the wrongdoers, because God is fair to all, and He does not show any favouritism to anyone. “Should God afflict you with any hardship, none other than He can remove it; and if He wills any good for you, none can withhold His bounty. He bestows it on whomsoever He wills. He is truly Forgiving, truly Merciful.” (Verse 107) God has set certain laws in operation whereby harm and benefit inevitably affect human beings when they expose themselves to their causes. So if harm afflicts you through the operation of God’s laws, then no one can remove that harm unless you follow the right course of action. This means that you should cease to expose yourself to the causes of harm if you are aware of them or appeal to God to make them known to you if you do not know them. Similarly, if you follow His laws which generate benefit for you, no one will be able to stop that benefit. It will always be granted by God to those of His servants who decide to follow the means to achieve it. This is His general will and modus operandi. Furthermore, “He is truly Forgiving, truly Merciful.” (Verse 107) He forgives past sins when one sincerely repents. Furthermore, He is merciful to His servants, forgiving them their errors and increasing their reward for their good deeds when they adhere to the true path. This is the sum of faith, as illustrated in this sūrah. The Prophet is ordered to declare it to mankind, and the order is given to him as though he is standing in front of them. The order is directed at each individual in person. It is a remarkably inspiring and effective method. The Prophet makes his declaration, facing up to material power, numerical strength, ignorant beliefs and a long history of associating partners with God. He makes his declaration, as commanded by God, with force and maximum clarity, when he has only a small number of followers in Makkah where the power is decidedly with the unbelievers. Thus he fulfils his duty towards the truth he is advocating, showing his unshakeable certainty in faith. This brings us to the final declaration to all people: “Say: Mankind, the truth has come to you from your Lord. Whoever chooses to follow the true guidance, does so for his own good; and whoever chooses to go astray, does so at his own peril. I am not responsible for your conduct.” (Verse 108) It is the final, decisive word which makes it clear that everyone chooses his or her way as they please after the truth has been given to all by their Lord. Hence, “whoever chooses to follow the true guidance, does so for his own good; and whoever chooses to go astray, does so at his own peril.” (Verse 108) The Prophet is not required to force people to follow divine guidance. He only conveys to them his message and leaves them to choose freely, making it clear that everyone will bear the results of his or her choice. The final address to the Prophet tells him to follow what he has been instructed and to persevere until God has made His judgement: “Follow whatever is revealed to you, and be patient in adversity, until God shall give His judgement. He is the best of all judges.” (Verse 109) The conclusion is in perfect harmony with the opening of the sūrah and its contents, following the unique method of the Qur’ān. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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Overview (Verses 104 - 109) In this its final passage, the sūrah brings to an end our sojourn of the universe, and reflection on aspects of human constitution, and the realms of feeling and thought. It is as if we are returning home with a wealth of riches, as also looking for relaxation after a long journey. The sūrah has dwelt on the central theme of faith with its main issues: the oneness of God, who has no partners and who admits no mediation or mediators; His absolute sovereignty and overpowering will; the laws He has set in operation which no one can amend or change; the truth of revelation which makes the true faith clear to all; the resurrection and the reckoning and reward on the Day of Judgement. All these issues have been clarified with historical accounts and illustrated with fine examples and analogies. Now they are summed up in a short passage. The Prophet is instructed to declare these principles to mankind, making clear that he will continue along the line he has followed until God has judged between him and those who oppose him. He is indeed the best of all judges. Perseverance until Final Judgement “Say: ‘Mankind, if you are still in doubt as to what my faith is, then [know that] I do not worship those whom you worship beside God, but I worship God alone who will cause all of you to die. I have been commanded to be one of those who believe.’” (Verse 104) Here the Prophet is told to address all mankind, although the address is meant in the first instance to the Arabs in Makkah who believed in a multiplicity of deities. He tells them that if they are in doubt about the truth of the faith to which he is calling, then their doubts will never turn him away from the truth which he is preaching. He is not going to change his way so as to worship their false gods. Instead, “I worship God alone who will cause all of you to die.” (Verse 104) He is the One who determines everyone’s span of life and the time when everyone dies. Emphasizing this aspect here is significant because it reminds them of God’s power over them. He is the One to be worshipped, not those false deities which cannot give life or cause death. He is also told to make his own instructions plain to them: “I have been commanded to be one of those who believe.” (Verse 104) He fulfils his orders as they are given to him, without going beyond his limits. “And adhere exclusively and sincerely to the true faith, and do not be one of those who associate partners with God.” (Verse 105) Here the style changes into a direct order, which is given in such a way that it sounds as if it is being given now in front of them all. This is far more effective. “Adhere exclusively and sincerely to the true faith,” turning to God alone and accepting what He has revealed to you as the complete truth. “And do not be one of those who associate partners with God.” (Verse 105) This re-emphasizes the meaning of sincere and exclusive adherence to the true faith and being one of the believers. The emphasis takes the form of a direct prohibition of associating partners with God which follows a direct order to believe. “Do not invoke, instead of God, anything that can neither benefit nor harm you. For if you do, you will surely be among the wrongdoers.” (Verse 106) Do not appeal to any of those beings whom the unbelievers associate with God, for they cannot bring you any benefit or cause you any harm. If you do appeal to them, you will put yourself among the wrongdoers, because God is fair to all, and He does not show any favouritism to anyone. “Should God afflict you with any hardship, none other than He can remove it; and if He wills any good for you, none can withhold His bounty. He bestows it on whomsoever He wills. He is truly Forgiving, truly Merciful.” (Verse 107) God has set certain laws in operation whereby harm and benefit inevitably affect human beings when they expose themselves to their causes. So if harm afflicts you through the operation of God’s laws, then no one can remove that harm unless you follow the right course of action. This means that you should cease to expose yourself to the causes of harm if you are aware of them or appeal to God to make them known to you if you do not know them. Similarly, if you follow His laws which generate benefit for you, no one will be able to stop that benefit. It will always be granted by God to those of His servants who decide to follow the means to achieve it. This is His general will and modus operandi. Furthermore, “He is truly Forgiving, truly Merciful.” (Verse 107) He forgives past sins when one sincerely repents. Furthermore, He is merciful to His servants, forgiving them their errors and increasing their reward for their good deeds when they adhere to the true path. This is the sum of faith, as illustrated in this sūrah. The Prophet is ordered to declare it to mankind, and the order is given to him as though he is standing in front of them. The order is directed at each individual in person. It is a remarkably inspiring and effective method. The Prophet makes his declaration, facing up to material power, numerical strength, ignorant beliefs and a long history of associating partners with God. He makes his declaration, as commanded by God, with force and maximum clarity, when he has only a small number of followers in Makkah where the power is decidedly with the unbelievers. Thus he fulfils his duty towards the truth he is advocating, showing his unshakeable certainty in faith. This brings us to the final declaration to all people: “Say: Mankind, the truth has come to you from your Lord. Whoever chooses to follow the true guidance, does so for his own good; and whoever chooses to go astray, does so at his own peril. I am not responsible for your conduct.” (Verse 108) It is the final, decisive word which makes it clear that everyone chooses his or her way as they please after the truth has been given to all by their Lord. Hence, “whoever chooses to follow the true guidance, does so for his own good; and whoever chooses to go astray, does so at his own peril.” (Verse 108) The Prophet is not required to force people to follow divine guidance. He only conveys to them his message and leaves them to choose freely, making it clear that everyone will bear the results of his or her choice. The final address to the Prophet tells him to follow what he has been instructed and to persevere until God has made His judgement: “Follow whatever is revealed to you, and be patient in adversity, until God shall give His judgement. He is the best of all judges.” (Verse 109) The conclusion is in perfect harmony with the opening of the sūrah and its contents, following the unique method of the Qur’ān. |
- Surah 10. Yunus - Saad al Ghamidi https://www.youtube.com/watch?v=HvSo7rOh3SU&index=10&list=PLhM2xiAUdw2cAqW_o3zZkbhJNw0bnaBZN
- Surah 10. Yunus Mahmoud Khalil Al Hussary https://www.youtube.com/watch?v=a2B0ZmN1j4o&list=PLxpAkjlGauHfMFWX22VZWOKpzjr-vH_BM&index=10
- Surah 10. Yunus Muhammad Al Luhaydan https://www.youtube.com/watch?v=_KXk4XxFOc4&list=PLxpAkjlGauHfKAYuQLRNAZomoezhfhRZe&index=10
- Surah Yunus Idris Akbar https://www.youtube.com/watch?v=loJoOeFTKjQ
- Surah Yunus muhammad Minshawi https://www.youtube.com/watch?v=L6uzLB6B9ao&list=PLxpAkjlGauHdUcO_uc-8F8J2NUQRDZjPG&index=10
- The relief from distress pdf - an explanation to the Dua of Yunus - ibn taymiyah http://www.kalamullah.com/Books/The%20Relief%20From%20Distress.pdf
- Dr Israr Ahmed Tafsir Surah Yunus (1-75)1 https://www.youtube.com/watch?v=FoDKOqhUngo&list=PLB4B8D1654A8BD263&index=51
- Surah Yunus (1-75)2 https://www.youtube.com/watch?v=QwO3evrGTi0&list=PLB4B8D1654A8BD263&index=52
- Surah Yunus (75) to Surah Hud (1-49)1 https://www.youtube.com/watch?v=0YpYqfNdytg&index=53&list=PLB4B8D1654A8BD263
- Surah Yunus (75) to Surah Hud (1-49)2 https://www.youtube.com/watch?v=V2diPkhRDfY&index=54&list=PLB4B8D1654A8BD263
