Surah al-Ma'idah (The Table) 5 : 80

تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُوا۟ ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِى ٱلْعَذَابِ هُمْ خَٰلِدُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

The real reason for this attitude of the Jews, despite their having received revelations from God, is that they do not really believe in God and His Messenger. They have not embraced God’s final message. Hence, they are unbelievers. Had they believed, they would not have allied themselves to unbelievers. This statement which describes the position of the Jews at the time of God’s Messenger (peace be upon him) also applies today, tomorrow and at all times. This is the net result of what they have done for themselves. Evil indeed is such an outcome. Bitter indeed are the fruits they reap from allying themselves with unbelievers.

 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The theme of this Surah indicates and traditions support it, that it was revealed after the treaty of Hudaibiyah at the end of 6 A.H. or in the beginning of 7 A.H.

The Prophet set out along with 1400 Muslims to Makkah in 6 A.H. to perform Umrah (the lesser pilgrimage). Even though it was against all the ancient religious traditions of Arabia – the Quraysh prevented them. After a fair amount of negotiation,  a treaty was concluded at Hudaibiyah according to which it was agreed that he would be allowed to perform Umrah the following year. This is why the introductory verses deal with with the pilgrimage to Makkah and the same theme has been resumed in v. 101-104. The other topics of this Surah also appear to belong to the same period. [REF: Mawdudi]

8. Reasons for Revelation

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The general attitude towards the Muslims had now changed since the revelation of the previous Surahs 3: Al-Imran (Family of Imran) and Surah 4: An-Nisa (The Women)

Islam had become a force and the Islamic State had extended to Najd on the east, to the Red Sea on the west, to Syria on the north, and to Makkah on the south. The set-back which the Muslims had suffered at Uhud had not broken their determination. It had rather spurred them to action. As a result of their continuous struggle and unparalleled sacrifices the power of the surrounding clans within a radius of 200 miles or so had been subdued. The conspiracies of the Jewish tribes -  which had always threatened Madinah -  were totally removed and the Jews in other parts of the Arabian Peninsula (Hijaz) had become tributaries of the State of Madinah. The last effort of the Quraysh to suppress Islam had been thwarted in the Battle of the Ditch. After this it had become quite obvious to the Arabs that no power could suppress the Islamic movement.

Islam was no longer merely a creed which ruled over the minds and hearts of the people but had also become a State which dominated over every aspect of the life of the people who lived within its boundaries. This had enabled the Muslims to live their lives without any hindrance in accordance with their beliefs.

Another development had also taken place during this period. The Muslim state had developed in accordance with the principles of Islam and this was quite distinct from all other civilisations in all its details. It identified the Muslims clearly from the non-Muslims in their moral, social and cultural behaviour. Mosques had been built in all territories, prayer had been established and a leader (Imam) for every habitation and clan had been appointed. The Islamic civil and criminal laws had been formulated in detail and were being enforced through the Islamic courts. New and reformed ways of trade and commerce had taken the place of the old ones. The Islamic laws of marriage and divorce, of the segregation of the sexes, of the punishment for adultery and slander and the like had cast the social life of the Muslims in a special mould. Their social behaviour, their conversation, their dress, their very mode of living, their culture etc., had taken a definite shape of its own. As a result of all these changes, the non-Muslims could not expect that the Muslims would ever return to their former ways. Before the treaty of Hudaibiyah, the Muslims were so engaged in their struggle with the non-Muslim Quraysh that had little time to propagate their message. This was resolved by what was apparently a defeat but in reality a victory at Hudaibiyah. This gave the Muslims not only peace in their own territory but also respite to spread their message in the surrounding territories. Accordingly, the Prophet addressed letters to the chiefs of Arabia, the rulers of Persia, Egypt and the Roman Empire inviting them to Islam. At the same time the missionaries of Islam spread among the clans and tribes and invited them to accept the Divine Way of God. These were the circumstances at the time when al- Ma’idah was revealed.

9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 80- 81)

An Essential Requirement of Faith
 

The real reason for this attitude of the Jews, despite their having received revelations from God, is that they do not really believe in God and His Messenger. They have not embraced God’s final message. Hence, they are unbelievers. Had they believed, they would not have allied themselves to unbelievers: “Now you can see many of them allying themselves with unbelievers. So evil is that which their souls make them do. They have incurred God’s wrath and in suffering they shall abide. Had they truly believed in God and the Prophet and all that which was revealed to them, they would not have taken them for allies, but many of them are evildoers.” (Verses 80-1)
 

This statement which describes the position of the Jews at the time of God’s Messenger (peace be upon him) also applies today, tomorrow and at all times. It is also true of all the peoples of earlier revelations in most parts of the world today. Hence, it is our duty to carefully study the Qur’ān and learn the lessons it has for every Muslim community throughout all generations.
 
It was the Jews who allied themselves to the unbelievers and incited them to attack the Muslims. God says of them in the Qur’ān: “They say to the unbelievers that they are better guided than the believers.” (4: 51) This was most clearly apparent in the Battle of the Moat, but it was also clear both before and after it, up to our present time. Israel could not have come into existence in Palestine except through the Jews allying themselves to present-day unbelievers and atheists.
 
As for the other people of earlier revelations, they ally themselves with materialist atheism whenever they have to deal with Muslims. They even cooperate with people of pagan and idolatrous religions when they have to fight Muslims, even though those Muslims do not represent Islam in any way, except through being descendants of past Muslim generations. All this goes to show how deeply rooted is the grudge against this faith and those who belong to it, though their claims of belonging to it may be false. God indeed tells the truth. He says: “Now you can see many of them allying themselves with unbelievers. So evil is that which their souls make them do. They have incurred God’s wrath and in suffering they shall abide.” (Verse 80) This is the net result of what they have done for themselves. Evil indeed is such an outcome. Bitter indeed are the fruits they reap from allying themselves with unbelievers.
 
Who of us reads or listens to God’s description of those people and still takes decisions that cannot be sanctioned by God, concerning alliances and mutual support between the followers of this religion and its enemies who are allied with unbelievers? What motive could there be for those people to seek an alliance with unbelievers, unless it is lack of faith in God and His Messenger: “Had they truly believed in God and the Prophet and all that which was revealed to them, they would not have taken them for allies, but many of them are evildoers.” (Verse 81) This is indeed the reason: they do not believe in God and the Prophet, and the majority of them are evildoers. They share the same feelings and directions with unbelievers. Hence, they prefer to be allied with them rather than with those who believe in God and His Messenger.
 
This Qur’ānic comment highlights three important facts. Firstly, that all the people of the Scriptures, with the exception of a few who believe in Muĥammad, God’s Messenger (peace be upon him), do not believe in God because they do not believe in His last Messenger. The Qur’ān does not describe them as people who do not believe in the Prophet only, but describes them as non-believers in God as well: “Had they truly believed in God and the Prophet and all that which was revealed to them, they would not have taken them for allies, but many of them are evildoers.” (Verse 81) This is a clear statement from God which does not admit any ambiguity or differing interpretation. No matter how strongly they claim that they believe in God, they are unbelievers, particularly when we take into consideration their deviant concepts of God as these have been outlined in this and other sūrahs.
 
Secondly, all the people of earlier revelations are required to embrace the Divine faith, as they have been called upon to do so by the Prophet Muĥammad (peace be upon him). If they respond, then they are believers and they follow a Divine faith. If they reject this call, God’s description of them remains true.
 
Thirdly, there can be no bond of alliance or mutual support between them and Muslims in any matter, because all matters are, according to Islam subject to faith.
 
It is important, however, to point out that Islam instruct its followers to be kind to the people of earlier revelations and to extend to them benevolent treatment and to protect their lives, honour, and property when they are in the land of Islam. Muslims are also required to let them follow their religions, whatever they are, but to call on them gently to follow Islam and to argue with them over this in a reasonable manner. It is also the duty of Muslims to fulfil their covenants with them as long as they remain true to such covenants. They may not at any time be subjected to any form of compulsion in matters of faith.
 
Such is Islam: clear, straightforward, kind, tolerant.
 
God always tells the truth and He guides to the path that is straightest.


12. External Links

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