Surah al-Waqi`ah (The Occurrence) 56 : 63

Overview (Verses 63 - 74)

Plant, Water and Fire

Once more the Qur'an, in perfect ease and simplicity, puts before people something which is well known to them and which they repeatedly see. It shows how God's hand works to bring it about, showing them the miracle they overlook when it is always happening in front of their very own eyes:

Consider the seeds you sow in the ground is it you who makes them grow, or We? Were it Our will, We could turn it into chaff and leave you to wail, 'We are burdened with debt; we have been deprived.' (Verses 63-67)

What role do humans play in plant growth that culminates in fruition? They certainly till the earth and plant the seeds made by God, but that is about it. Their role is then finished, leaving the matter entirely to God's hand. It is He who completes this miraculous work.

The seed or the grain begins its journey to reproduce its kind, moving on like one who knows the way, stage after stage, one who will never commit the like of a human error, who will never change course or deviate from the path. It is the hand of God that guides it throughout this remarkable journey. No one could have ever believed this miracle, and no mind could have imagined it; yet it happens all the time and everyone of us sees it in one form or another. How else could anyone have believed that a wheat grain incorporates a stalk and leaves, as well as an ear holding together a large number of grains? Who could have imagined that a date stone can produce such a large palm tree, with all that it contains?

What mind could have gone so far as to imagine this amazing wonder, had it not been for the fact that it happens before our very eyes? Can any person claim any role in producing this miracle other than planting the seeds and grains which are of God's own making?

Yet people say: "We have planted" when they have not gone beyond laying the seeds. As for the miracle that shoots out and grows, it is all of God's making. Had He willed, it would not have started its journey, or would not have completed it. Had He willed, He would have turned it into chaff even before it yielded its crop. It is by God's will that the seed and grain progress along the way to the end of their respective journeys. Had any of this not taken place, people would say: "We are burdened with debt; we have been deprived." (Verses 66-67) It is God who, in His grace, grants them the fruits of their plants, allowing the plant to complete its cycle of life, which is similar to that which a human seed goes through from the moment it is discharged. Both are pictures of life as God makes it.

Such is the first time life comes into being. Why should a second time be thought strange?

Consider the water you drink: is it you who brings it down from the clouds, or We? Were it Our will, We could make it salty and bitter. Why, then, do you not give thanks? (Verses 68-70)

Water is the source of life, its most essential component. God has so willed that without water no life is possible. What role does man play with water? Is it anything beyond the fact that he drinks it? The One who made water out of the elements that produce it, and who caused it to fall from the clouds bearing it, is none other than God — limitless is He in His glory. It is He who has made water sweet. Had He willed otherwise, He could have made it 'salty and bitter', undrinkable, and unable to produce life. Is it not right then that they should express their gratitude to God for having willed it so?
 
Those who were the first to be addressed by the Qur'an realized that the very water that falls from the clouds was essential for their lives. They were always delighted to see it falling. Indeed, talking about it gave them pleasure; they even sang its praises in their poetry. Human progress and civilization has in no way reduced the importance of water; on the contrary, it has almost doubled. Scientists who try to understand how water first came about realize its importance to a higher degree. Thus we see that water is the focus of attention for a bedouin in the desert as well as for a scientist in his laboratory.

Consider the fire you kindle: is it you who grows its tree, or We? We made it a reminder for man, and a comfort for desert travellers (Verses 71-73)

The discovery of fire was a greatly important event in mankind's life. It was perhaps its most important event as it signalled the beginning of civilization. Fire, however, has become so familiar that it stirs no interest. Man certainly kindles fire, but who grows the tree that becomes its fuel? The surah has already mentioned plants, and trees are a type of plant. Yet another point is mentioned by the reference to its tree' The Arabs used to ignite fire by rubbing a branch of one tree against another from a different tree, in the way still used in some primitive social environments. This, thus makes this description a close parallel of their own experience. As for the miracle of fire and its secret which scientists’ study, these are areas that deserve more attention. The mention of fire here is also used as a reminder of the fire of hell: "We made it a reminder for man," reminding man of the life to come. God has also made fire "a comfort for desert travellers." (Verse 73) This last point was particularly relevant to the Arabs addressed by the Qur'an, as it referred to their own life experience.

The surah now points to the ultimate truth that all these facts lead to: God's Lordship of the universe and His ultimate power that now manifests itself, in all its glory, to human nature. It instructs the Prophet to recognize this truth, give it its due, and bring it to the forefront so that it exercises its profound influence on people's hearts: "Extol then, the glory of the name of your Lord, the Supreme." (Verse 74)