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Surah al-Qasas (The Stories) 28 : 60

وَمَآ أُوتِيتُم مِّن شَىْءٍ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِندَ ٱللَّهِ خَيْرٌ وَأَبْقَىٰٓ ۚ أَفَلَا تَعْقِلُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allāh is better and more lasting; so will you not use reason?

Qur'an Dictionary

Click word/image to view Qur'an Dictionary
Word Arabic word
(28:60:1)
(28:60:2)
ūtītum
you have been given
(28:60:3)
(28:60:4)
shayin
things
(28:60:5)
famatāʿu
(is) an enjoyment
(28:60:6)
l-ḥayati
(of the) life
(28:60:7)
l-dun'yā
(of) the world
(28:60:8)
wazīnatuhā
and its adornment
(28:60:9)
(28:60:10)
ʿinda
(is) with
(28:60:11)
l-lahi
Allah
(28:60:12)
khayrun
(is) better
(28:60:13)
wa-abqā
and more lasting
(28:60:14)
(28:60:15)
taʿqilūna
you use intellect

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Yet all the enjoyments, pleasures, possessions and wealth that is available in this life, as well as the land where God has granted them power, the produce He has given them and all that mankind has ever enjoyed throughout life on earth is all but scanty when measured against what God has in store. This is the ultimate valuation. It applies not only to what they fear to lose of possessions, land or security, or to what God grants them of power, riches and enjoyment, or to what He gives to different people to enjoy. It is the ultimate valuation of all that this life brings, even when it is in its perfect state and made to last without interruption or consequences. It is all part of “the enjoyment of life in this world and for its embellishment.” It counts for little when compared with that which God has. For that is by nature “much better and more enduring.” Hence the question is asked: “Will you not use your reason?” Comparing the two necessitates sound reasoning that knows the nature of both types. Hence the verse ends with this question. It alerts its addressees to the need to use their reason.

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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According to Ibn Abbas (a great companion of the Prophet) the Surah 26: ash-Shu’ara’ (The Poets), Surah 27: an-Naml (The Ants) and Surah 28: al-Qasas (The Story) were sent down one after the other. The language, the style and the theme also show that the period of the revelation of these three Surahs is nearly the same. Another reason for their close resemblance is that the different parts of the story of Prophet Moses are mentioned in these Surahs together to make up a complete story.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

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12. External Links

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