Surah an-Nahl (The Bee ) 16 : 57

وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
And they attribute to Allāh daughters - exalted is He - and for them is what they desire [i.e., sons].

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

And they assign daughters to God, who is limitless in His glory, whereas for themselves they choose what they desire. And when any of them is given the happy news of the birth of a girl, his face darkens and he is filled with gloom. He tries to avoid all people on account of the [allegedly] bad news he has received, [debating within himself] shall he keep the child despite the shame he feels, or shall he bury it in the dust? Evil indeed is their judgement. (Verses 57-59)

Deviation from the right faith is not limited to beliefs. Indeed when people deviate from the essence of faith, their deviation spreads into their social life and its traditions. Whether faith is given prominence or kept in the background in any society, it continues to be the prime influence on living conditions. The Arabs of the days of ignorance, or jāhiliyyah, used to claim that God had daughters, i.e. the angels, yet they themselves hated that daughters should be born to them. Thus daughters can be assigned to God, while they give themselves the sons they love.

Such deviation from the right faith led them to bury their daughters alive, or to ill- treat or humiliate them. They feared that girls would bring them shame, if they did not guard their honour and chastity, or bring them poverty. For girls neither fought in war nor earned a living. On the contrary, they could be taken captive in the never ending tribal skirmishes, and this brought shame to the whole tribe. Alternatively, girls needed to be fed, placing a burden on family resources. The true faith is free of all such misconceptions. All sustenance is provided by God for everyone. None will take anything more than what is assigned to him or her. Moreover, human beings, male and female, are given by God a position of honour. In Islam, a woman is a human being, equal to man in status. She is the other half of the human entity, as Islam states.

 

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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The following internal evidence shows that this Surah was revealed during the last Makkan stage of Prophethood:

1.         V. 41 clearly shows that persecution had forced some Muslims to emigrate to Abyssinia before the revelation of this Surah.

2.         It is evident from v. 106 that at that time the persecution of the Muslims was at its height and a problem had arisen where Muslims under persecution were being forced to utter words of blasphemy.

3.         V. 112-114 clearly refer to the end of a seven year famine that had struck Makkah some years after the beginning of Prophethood.

8. Reasons for Revelation

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9. Relevant Hadith

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