Surah al-`Ankabut (The Spider ) 29 : 44

Overview (Verses 44 - 45)

The Clear Path
 
This great truth, stated in full clarity, is then linked to the main truth apparent in the design of the universe. This follows the Qur’ānic method of linking all facts to that main truth: “God has created the heavens and the earth in accordance with the truth. Indeed, in this there is a sign for people who believe.” (Verse 44) In perfect harmony with the rest of the sūrah, this verse enhances the real link between different realities and the main truth that lies behind the creation of the heavens and the earth. It is this truth that maintains the universe according to a fine and accurate system which never fails or allows inner conflict.
 
“Indeed, in this there is a sign for people who believe.” (Verse 44) These are the believers whose hearts respond to the signs God has placed in all aspects of creation. These are clearly seen in the harmony apparent in the universe. All is part of a consistent system despite its seeming diversity. It is only believers who perceive these signs and appreciate them, because their eyes and hearts remain open.
 
At the end of this passage, the sūrah links the book revealed to Muhammad (peace be upon him), his advocacy of the divine message, prayers and remembrance of god with the truth reflected in the heavens and the earth, and with the advocacy of the divine message ever since Noah’s time:
 
Recite what has been revealed to you of the book, and attend regularly to your prayer; for prayer restrains people from loathsome deeds and from all that is evil. To remember God is greater still. God knows all that you do. (Verse 45)
 
The Prophet is told to recite the book that has been revealed to him because it is his means of advocating God’s message. It is a divine sign, one unseverable from the great truth reflected in the creation of the heavens and the earth. He is also told to attend regularly to prayer, because when it is repeatedly offered in the proper manner it becomes a bond with God. Prayer is an act of purification and dedication which cannot fit with the filth of evil and loathsome deeds. The Prophet is quoted as saying: “Whoever offers a prayer and it does not prevent him from loathsome and evil deeds will only take himself further away from God.” [Related by al-Ţabarī.] This refers to the person who has not attended properly to his prayer; he has rather offered it mechanically. When prayer is properly attended to, it is a form of remembrance of God: “To remember God is greater still.” It is greater than all. Greater than any motivation, inclination, or other form of devotion.
 
“God knows all that you do.” Nothing escapes Him, and nothing blurs His eye. All mankind will return to Him when He will requite all in accordance with their deeds.