Surah Luqman (Luqman ) 31 : 27
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(31:27:1) |
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(31:27:2) |
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(31:27:3) |
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(31:27:4) l-arḍi the earth |
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(31:27:5) |
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(31:27:6) shajaratin (the) trees |
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(31:27:7) aqlāmun (were) pens |
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(31:27:8) wal-baḥru and the sea |
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(31:27:9) yamudduhu (to) add to it |
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(31:27:10) |
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(31:27:11) baʿdihi after it |
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(31:27:12) sabʿatu seven |
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(31:27:13) abḥurin seas |
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(31:27:14) |
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(31:27:15) nafidat would be exhausted |
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(31:27:16) kalimātu (the) Words |
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(31:27:17) l-lahi (of) Allah |
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(31:27:18) |
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(31:27:19) l-laha Allah |
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(31:27:20) ʿazīzun (is) All-Mighty |
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(31:27:21) ḥakīmun All-Wise |
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Explanatory Note
This presentation concludes with a scene of the universe which symbolizes God’s inexhaustible riches, and unlimited knowledge. It further expresses His supreme and ever-renewing ability to create and His unrestricted will.
This scene is taken straight from people’s limited knowledge and observations, but aims to put before them the meaning of God’s ever- renewing will which is neither limited nor restrained. Their minds cannot visualize this concept without such a comparison. People record their knowledge and speeches, and sign their orders, using pens, which used to be made of reed, and ink which hardly filled an inkpot or a bottle. The comparison drawn here shows them that if all the trees on earth were made into pens, and all the seas were made into ink this would still be insufficient to describe God’s inexhaustible might. Furthermore, even if this sea of ink was given supplies with seven more seas, while scribes sat to record God’s words that speak of His knowledge and will, it would still be insufficient. All the pens, ink, trees and seas will be used up and exhausted, while God’s words will not end. It is a case where what is finite is faced with the infinite. No matter how huge the finite is, it will come to an end, while the infinite remains undiminished. God’s words will not finish, not ever, because His knowledge is unlimited and His will unrestricted.
Trees, seas, living creatures, objects, and situations all come to an end. The human heart stands in awe before God’s majesty, which is endless, unchanging: “God is indeed Almighty, Wise.”
3. Surah Overview
An examination of the subject matter shows that it was sent down in the period when persecution to suppress and thwart the invitation to Islam had begun. Every sort of plotting had started being employed for this purpose. This is borne out by v.14 in which the young reverts to Islam have been told that although the rights of the parents are the uppermost after God they should not listen to them if they prevented them from accepting Islam or compelled them to revert to the creed of polytheism (Shirk). The same thing has been said in Surah 29: al-‘Ankabut (The Spider) which indicates that both these Surahs were sent down in the same period. A study of the style and subject matter of the two Surahs on the whole however shows that Surah Luqman was sent down earlier for one does not see any sign of the antagonism in its background, though contrary to this while studying Surah 29: al-‘Ankabut (The Spider) one can clearly feel that the Muslims were being severely persecuted during the period of its revelation.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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