Surah al-Hashr (The Gathering ) 59 : 23
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(59:23:1) |
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(59:23:2) l-lahu (is) Allah |
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(59:23:3) alladhī the One Who |
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(59:23:4) |
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(59:23:5) ilāha god |
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(59:23:6) illā but |
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(59:23:7) |
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(59:23:8) l-maliku the Sovereign |
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(59:23:9) l-qudūsu the Holy One |
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(59:23:10) l-salāmu the Giver of Peace |
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(59:23:11) l-mu'minu the Giver of Security |
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(59:23:12) l-muhayminu the Guardian |
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(59:23:13) l-ʿazīzu the All-Mighty |
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(59:23:14) l-jabāru the Irresistible |
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(59:23:15) l-mutakabiru the Supreme |
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(59:23:16) sub'ḥāna Glory (be to) |
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(59:23:17) l-lahi Allah |
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(59:23:18) |
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(59:23:19) yush'rikūna they associate (with Him) |
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Explanatory Note
"He is Allah, other than whom there is no deity" This is repeated at the beginning of the second part of this expansive glorification of God, because it provides the basis for all divine attributes.
"The Sovereign." This attribute imprints on our hearts the truth that there is no sovereignty or dominion to anyone other than God who has no partners. When there is one sovereign, those who are subject to that sovereignty will have only one master to serve. No one can serve two masters at the same time:
"The Pure" This attribute radiates absolute holiness and purity It strikes our hearts with purity, keeps them cleansed, suited to receive the grace of the Holy Sovereign, and all to extol His limitless glory.
"The bestower of Faith." The very pronunciation of this attribute, al-MuMin, gives a believer a clear sense of the value of faith. Here, a believer meets with God and draws on one of His attributes, rising by virtue of his faith to join the community on high.
"The overseer." This begins a new set of attributes that contribute to our concept of Him. The previous attributes related to Him only. These new ones relate to His action as He conducts life, the universe and all affairs. These attributes imply His absolute control and watchfulness.
The same applies to the other three attributes stated in this verse, "The Exalted in Might, the Compeller, the Superior." They all emphasize power, authority and superiority. None is more powerful or has greater authority than Him, just as no one can be in any way superior to Him. These attributes belong to God alone; none share them with Him in any way. Hence the verse ends with the statement: "Exalted is Allah above whatever they associate with Him."
3. Surah Overview
Bukhari and Muslim contain a hadith from Sa’id bin Jubair to the effect “When I asked Abdullah bin Abbas about Surah Al-Hashr, he replied that it was sent down concerning the battle against the Banu-Nadheer just as Surah 8: al-Anfal (The Spoils of War) was sent down concerning the Battle of Badr. “As for the question as to when this battle took place, Imam Zuhri has stated on the authority of Urwah bin Zubair that it took place six months after the Battle of Badr. However, Ibn Sa’d, Ibn Hisham and Baladhuri regard it as an event of Rabi’ al-Awwal, 4 A.H.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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