Surah al-Hashr (The Gathering ) 59 : 16
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(59:16:1) kamathali Like (the) example |
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(59:16:2) l-shayṭāni (of) the Shaitaan |
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(59:16:3) idh when |
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(59:16:4) qāla he says |
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(59:16:5) lil'insāni to man |
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(59:16:6) uk'fur Disbelieve |
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(59:16:7) |
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(59:16:8) kafara he disbelieves |
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(59:16:9) qāla he says |
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(59:16:10) |
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(59:16:11) barīon disassociated |
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(59:16:12) |
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(59:16:13) |
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(59:16:14) akhāfu I fear |
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(59:16:15) l-laha Allah |
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(59:16:16) rabba (the) Lord |
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(59:16:17) l-ʿālamīna (of) the worlds |
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Explanatory Note
Satan's role with any human being who responds to his promptings, as described in these verses, is in line with his nature and the aim he defined for himself. It is most singular for any human being to listen to him when he is out to trick them and lead them to their ruin. Yet this is the permanent truth which the surah states as its discussion of the event progresses further. It thus links the individual event with this permanent truth, setting it in real context. The Qur'an does not state abstract theories, true as these may be, because a truth stated in an abstract setting does not influence hearts, feelings and minds. This is the difference between the Quranic method that seeks to involve people's hearts and the methods followed by philosophers and those engaged in research.
3. Surah Overview
Bukhari and Muslim contain a hadith from Sa’id bin Jubair to the effect “When I asked Abdullah bin Abbas about Surah Al-Hashr, he replied that it was sent down concerning the battle against the Banu-Nadheer just as Surah 8: al-Anfal (The Spoils of War) was sent down concerning the Battle of Badr. “As for the question as to when this battle took place, Imam Zuhri has stated on the authority of Urwah bin Zubair that it took place six months after the Battle of Badr. However, Ibn Sa’d, Ibn Hisham and Baladhuri regard it as an event of Rabi’ al-Awwal, 4 A.H.
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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