Surah al-Jumu`ah (Friday) 62 : 10
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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(62:10:1) fa-idhā Then when |
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(62:10:2) quḍiyati is concluded |
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(62:10:3) l-ṣalatu the prayer |
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(62:10:4) fa-intashirū then disperse |
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(62:10:5) |
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(62:10:6) l-arḍi the land |
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(62:10:7) wa-ib'taghū and seek |
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(62:10:8) |
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(62:10:9) faḍli (the) Bounty |
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(62:10:10) l-lahi (of) Allah |
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(62:10:11) wa-udh'kurū and remember |
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(62:10:12) l-laha Allah |
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(62:10:13) kathīran much |
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(62:10:14) |
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(62:10:15) tuf'liḥūna succeed |
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Explantory Note
When they have done so, they can then return to their business, continuing to remember God. The Islamic system provides a perfect balance between the needs of life on earth, with all that it requires of work and effort, and the need to be away from all this for a short while to attend to worship. Time spent away from the preoccupations of this life is necessary to keep the heart alive. Without it, it cannot live up to the great trust God has given us and nor can it fulfil its duties. It is important to remember God while we are busy earning our living, for such remembrance transforms our work activities into acts of worship. Nevertheless, we need such short periods of complete dedication to worship, as clearly implied in the last two verses.
Irak ibn malik, a Companion of the Prophet, used to stand near the door of the mosque after Friday Prayer and say: "My Lord! I have responded to Your call, offered the prayer You made obligatory, and I am dispersing as You have commanded me. Give me of Your bounty, for You are the best of providers." [Related by Ibn Abi Hatim.] These words show us how such a person treated the matter seriously but also in a very simple way. The verses give orders and these orders are carried out to the letter. Such a clear, simple and yet serious understanding is perhaps the secret behind the first Muslim community's rise to the high level it achieved, despite all the distractions it had to deal with.
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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