Surah al-Layl (The Night ) 92 : 1
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
Click word/image to view Qur'an Dictionary | ||
---|---|---|
Word | Arabic word | |
(92:1:1) wa-al-layli By the night |
|
|
(92:1:2) idhā when |
|
|
(92:1:3) yaghshā it covers |
|
Explanatory Note
God swears by these two of His signs, namely, the night and the day, and describes them by the scene each produces on the horizon: the night as she enshrouds everything with her veil of darkness, and the day as it attains its full splendour. The night covers and conceals the land and all there is on it, and the day brightens up and makes every object apparent and visible. These times contrast in the astrological cycle and in their respective scenes, qualities and effects.
3. Surah Overview
Its subject matter so closely resembles that of Surah 91: ash-Shams (The Sun) that each Surah seems to be an explanation of the other. It is one and the same thing, which has been explained in Surah 91: ash-Shams in one way and in this Surah in another. This indicates that both these Surahs were sent down in about the same period.
10. Wiki Forum
11. Tafsir Zone
Overview (Verses 1 - 3) An Oath by Universal Phenomena “By the night when she lets fall her darkness, by the day in full splendour, by Him who created the male and the female.” (Verses 1-3) God swears by these two of His signs, namely, the night and the day, and describes them by the scene each produces on the horizon: the night as she enshrouds everything with her veil of darkness, and the day as it attains its full splendour. The night covers and conceals the land and all there is on it, and the day brightens up and makes every object apparent and visible. These times contrast in the astrological cycle and in their respective scenes, qualities and effects. God also swears by His creation of all species in two contrasting sexes: “By Him who created the male and the female.” (Verse 3) This completes the contrast both in the general atmosphere of the surah and in the facts it emphasizes. The night and the day are two general phenomena which carry a certain message with which they inspire human hearts. The human soul is automatically affected by the cycle of the night and its curtain and the day and its splendid brightness. This continuous succession of night and day speaks about the universe, its mysterious secrets and phenomena over which man has no control. It suggests that there is a power which controls time in the universe as if it was a simple wheel. It also tells of never-ending change in the universe. As one contemplates and meditates upon these phenomena one is bound to conclude that there is an able hand which controls the universe and alternates the night and day in that perfect, unfailing accuracy. One is also bound to conclude that the hand of God also controls the lives of men. He has not created them in vain, and He does not abandon them to lead a life without purpose. However unbelievers try to drown this reality and divert attention away from it, our hearts remain responsive to this universe. We receive its intimations and ponder over its changes and phenomena. Contemplation and meditation endorse our innate feeling that there is a Controller whose presence is bound to be felt and recognized in spite of all conceited denials. The same applies to the creation of male and female. In man and mammals it all starts with a living germ settling in a womb, a sperm which unites with a cell. What is the reason then for this difference in outcome? What is it that tells one germ to be a male, and instructs another to be a female? Discovery of the operative factors does not make the matter any different. How do the male factors exist in one case and the female in another? What makes the end product, i.e. division of the species into two sexes, so fitting with the course of life as a whole and a guarantee of its continuity through procreation? Is it all a coincidence? Even coincidence has a rule which deems it impossible for all those elements to come together accidentally. The only explanation is that there is a Controller in charge who creates the male and the female according to a carefully worked out plan which has a definite objective. There is no room for chance in the order of this universe. Moreover, the male and female division is not limited to mammalia alone: it is applicable to all animate species, including plants. Singularity and oneness belong only to the Creator who has no parallel whatever. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
Overview (Verses 1 - 3) An Oath by Universal Phenomena “By the night when she lets fall her darkness, by the day in full splendour, by Him who created the male and the female.” (Verses 1-3) God swears by these two of His signs, namely, the night and the day, and describes them by the scene each produces on the horizon: the night as she enshrouds everything with her veil of darkness, and the day as it attains its full splendour. The night covers and conceals the land and all there is on it, and the day brightens up and makes every object apparent and visible. These times contrast in the astrological cycle and in their respective scenes, qualities and effects. God also swears by His creation of all species in two contrasting sexes: “By Him who created the male and the female.” (Verse 3) This completes the contrast both in the general atmosphere of the surah and in the facts it emphasizes. The night and the day are two general phenomena which carry a certain message with which they inspire human hearts. The human soul is automatically affected by the cycle of the night and its curtain and the day and its splendid brightness. This continuous succession of night and day speaks about the universe, its mysterious secrets and phenomena over which man has no control. It suggests that there is a power which controls time in the universe as if it was a simple wheel. It also tells of never-ending change in the universe. As one contemplates and meditates upon these phenomena one is bound to conclude that there is an able hand which controls the universe and alternates the night and day in that perfect, unfailing accuracy. One is also bound to conclude that the hand of God also controls the lives of men. He has not created them in vain, and He does not abandon them to lead a life without purpose. However unbelievers try to drown this reality and divert attention away from it, our hearts remain responsive to this universe. We receive its intimations and ponder over its changes and phenomena. Contemplation and meditation endorse our innate feeling that there is a Controller whose presence is bound to be felt and recognized in spite of all conceited denials. The same applies to the creation of male and female. In man and mammals it all starts with a living germ settling in a womb, a sperm which unites with a cell. What is the reason then for this difference in outcome? What is it that tells one germ to be a male, and instructs another to be a female? Discovery of the operative factors does not make the matter any different. How do the male factors exist in one case and the female in another? What makes the end product, i.e. division of the species into two sexes, so fitting with the course of life as a whole and a guarantee of its continuity through procreation? Is it all a coincidence? Even coincidence has a rule which deems it impossible for all those elements to come together accidentally. The only explanation is that there is a Controller in charge who creates the male and the female according to a carefully worked out plan which has a definite objective. There is no room for chance in the order of this universe. Moreover, the male and female division is not limited to mammalia alone: it is applicable to all animate species, including plants. Singularity and oneness belong only to the Creator who has no parallel whatever. |