Surah al-Mulk (The Dominion ) 67 : 1
Translations
Pickthall
Yusuf Ali
Explanatory Note
Coming as it does at the outset of the surah, this glorification imparts a feeling of the multiplication of God's blessings and their continued outflowing. The fact that dominion is mentioned alongside it suggests that this blessing flows over God's kingdom. Hence, it is glorified throughout the universe, as it is glorified with God Himself. It sounds like a hymn echoed throughout the universe and within every creature's heart. It begins with the divine word in God's glorious book, the Qur'an, inscribed in a well-guarded record, and which spreads throughout the universe.
He is the Sovereign who has full control over the universe; He conducts its affairs. When this truth is established in the human heart, its direction and destination become well defined. It no longer turns to anyone or relies on anyone other than the Sovereign to whom all dominion belongs. It feels free from submission to anyone else. It, thus, addresses its worship to none other than Him.
Nothing escapes Him, and no one diverts or limits His will. He creates and does what He wants. He has full power over everything. His will is subject to neither limitation nor restriction. As this truth becomes well established, the human mind is free to perceive God's will and action that are free of any restriction our senses, perception of reality or what lies beyond it, or indeed our imagination can visualise. God's power extends far beyond anything that a human mind can entertain. After all, human imagination is restricted in its expectation of change by what is familiar to it. Appreciation of the truth of God's limitless power removes this restriction. Hence, a believer expects God's power to accomplish anything, without limit or restriction.
3. Surah Overview
10. Wiki Forum
11. Tafsir Zone
Overview (Verses 1 - 2) The surah states a long sequence of truths that flow uninterruptedly with successive impressions and ideas to explain its concise, yet comprehensive, opening. It is, therefore, difficult to divide into passages. Let us, then, look at it as it develops its theme from start to finish. Coming as it does at the outset of the surah, this glorification imparts a feeling of the multiplication of God's blessings and their continued outflowing. The fact that dominion is mentioned alongside it suggests that this blessing flows over God's kingdom. Hence, it is glorified throughout the universe, as it is glorified with God Himself. It sounds like a hymn echoed throughout the universe and within every creature's heart. It begins with the divine word in God's glorious book, the Qur'an, inscribed in a well-guarded record, and which spreads throughout the universe. "Blessed be He in whose hand all dominion rests." (Verse 1) He is the Sovereign who has full control over the universe; He conducts its affairs. When this truth is established in the human heart, its direction and destination become well defined. It no longer turns to anyone or relies on anyone other than the Sovereign to whom all dominion belongs. It feels free from submission to anyone else. It, thus, addresses its worship to none other than Him. "Who has power over all things." (Verse 1) Nothing escapes Him, and no one diverts or limits His will. He creates and does what He wants. He has full power over everything. His will is subject to neither limitation nor restriction. As this truth becomes well established, the human mind is free to perceive God's will and action that are free of any restriction our senses, perception of reality or what lies beyond it, or indeed our imagination can visualize. God's power extends far beyond anything that a human mind can entertain. After all, human imagination is restricted in its expectation of change by what is familiar to it. Appreciation of the truth of God's limitless power removes this restriction. Hence, a believer expects God's power to accomplish anything, without limit or restriction. Who has created death as well as life, so that He may put you to a test to show who of you is best in conduct. He alone is Almighty, Much-Forgiving. (Verse 2) One of the results of His complete dominion of the universe and absolute power over all things is that He created death and life. The term `death' in this context includes the death that precedes life and the one that follows its end, whereas `life' includes this first life and the life to come. All these are of God's creation as stated in this verse. In this way, it establishes this truth in the human mind, alerting it to the test it aims to set. Nothing, then, comes by blind coincidence or without purpose. The test aims to establish, in reality, what God knows in advance of people's behaviour on earth and the reward they merit for their actions: "so that He may put you to a test to show who of you is best in conduct." (Verse 2) Thus, man should always be on the alert, considering every thought and every action. He should not be oblivious to anything. This also means that he is unable to rest. Hence, the verse ends with the comment, "He alone is Almighty, Much-Forgiving." It thus gives reassurance to every God-fearing servant. God is certainly Almighty, but He is at the same time Much-Forgiving. When a person's heart is alert, aware that this life is a test, and tries to keep on the right track, he is reassured of God's forgiveness and grace. This gives man all the rest and comfort he needs. The truth Islam establishes in people's hearts does not depict God as chasing humans to afflict or punish them. He only wants them to be aware of the purpose behind their existence and of their true nature. He wants them to rise to the Level worthy of His honour when He blew of His own spirit into them, elevating them above many of His other creations. When they have absorbed this truth and hold to it, they will find that His grace, mercy and forgiveness are always available to them. |
Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
|
Overview (Verses 1 - 2) The surah states a long sequence of truths that flow uninterruptedly with successive impressions and ideas to explain its concise, yet comprehensive, opening. It is, therefore, difficult to divide into passages. Let us, then, look at it as it develops its theme from start to finish. Coming as it does at the outset of the surah, this glorification imparts a feeling of the multiplication of God's blessings and their continued outflowing. The fact that dominion is mentioned alongside it suggests that this blessing flows over God's kingdom. Hence, it is glorified throughout the universe, as it is glorified with God Himself. It sounds like a hymn echoed throughout the universe and within every creature's heart. It begins with the divine word in God's glorious book, the Qur'an, inscribed in a well-guarded record, and which spreads throughout the universe. "Blessed be He in whose hand all dominion rests." (Verse 1) He is the Sovereign who has full control over the universe; He conducts its affairs. When this truth is established in the human heart, its direction and destination become well defined. It no longer turns to anyone or relies on anyone other than the Sovereign to whom all dominion belongs. It feels free from submission to anyone else. It, thus, addresses its worship to none other than Him. "Who has power over all things." (Verse 1) Nothing escapes Him, and no one diverts or limits His will. He creates and does what He wants. He has full power over everything. His will is subject to neither limitation nor restriction. As this truth becomes well established, the human mind is free to perceive God's will and action that are free of any restriction our senses, perception of reality or what lies beyond it, or indeed our imagination can visualize. God's power extends far beyond anything that a human mind can entertain. After all, human imagination is restricted in its expectation of change by what is familiar to it. Appreciation of the truth of God's limitless power removes this restriction. Hence, a believer expects God's power to accomplish anything, without limit or restriction. Who has created death as well as life, so that He may put you to a test to show who of you is best in conduct. He alone is Almighty, Much-Forgiving. (Verse 2) One of the results of His complete dominion of the universe and absolute power over all things is that He created death and life. The term `death' in this context includes the death that precedes life and the one that follows its end, whereas `life' includes this first life and the life to come. All these are of God's creation as stated in this verse. In this way, it establishes this truth in the human mind, alerting it to the test it aims to set. Nothing, then, comes by blind coincidence or without purpose. The test aims to establish, in reality, what God knows in advance of people's behaviour on earth and the reward they merit for their actions: "so that He may put you to a test to show who of you is best in conduct." (Verse 2) Thus, man should always be on the alert, considering every thought and every action. He should not be oblivious to anything. This also means that he is unable to rest. Hence, the verse ends with the comment, "He alone is Almighty, Much-Forgiving." It thus gives reassurance to every God-fearing servant. God is certainly Almighty, but He is at the same time Much-Forgiving. When a person's heart is alert, aware that this life is a test, and tries to keep on the right track, he is reassured of God's forgiveness and grace. This gives man all the rest and comfort he needs. The truth Islam establishes in people's hearts does not depict God as chasing humans to afflict or punish them. He only wants them to be aware of the purpose behind their existence and of their true nature. He wants them to rise to the Level worthy of His honour when He blew of His own spirit into them, elevating them above many of His other creations. When they have absorbed this truth and hold to it, they will find that His grace, mercy and forgiveness are always available to them. |