Surah ash-Sharh (The Expansion ) 94 : 5

فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا

Translations

 
 Muhsin Khan
 Pickthall
 Yusuf Ali
Quran Project
For indeed, with hardship [will be] ease [i.e., relief].

Qur'an Dictionary

Click word/image to view Qur'an Dictionary
Word Arabic word
(94:5:1)

(94:5:2)

(94:5:3)
l-ʿus'ri
the hardship
(94:5:4)
yus'ran
(is) ease

1. Lessons/Guidance/Reflections/Gems

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Explanatory Note

Certainly the mere fact that the Prophet was chosen for this task is an exaltation to which no one else in this universe can ever aspire. How can there remain any feeling of affliction or hardship after this favour which heals all such difficulties? God, nevertheless, addresses His beloved messenger kindly. He comforts and reassures him, explaining to him how He has given him unceasing ease. “With hardship comes ease. Indeed, with every hardship."

2. Linguistic Analysis

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Frequency of Root words in this Ayat used in this Surah *


3. Surah Overview

4. Miscellaneous Information

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5. Connected/Related Ayat

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6. Frequency of the word

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7. Period of Revelation

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Its subject matter so closely resembles that of Surah 93: adh-Dhuha (The Morning Brightness) that both these Surah seem to have been revealed in about the same period under similar conditions. According to Abdullah bin Abbas, it was sent down in Makkah just after Surah 93: adh-Dhuha.

8. Reasons for Revelation

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9. Relevant Hadith

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10. Wiki Forum

Comments in this section are statements made by general users – these are not necessarily explanations of the Ayah – rather a place to share personal thoughts and stories…

11. Tafsir Zone

 

Overview (Verses 5 - 8)

God, nevertheless, addresses His beloved messenger kindly. He comforts and reassures him, explaining to him how He has given him unceasing ease. “With hardship comes ease. Indeed, with every hardship comes ease.” (Verses 5-6) Hardship is never absolute, for ease always accompanies it. When your burden became too heavy, We lifted up your heart and relieved you.

This is strongly emphasized by a literal repetition of the statement: “With hardship comes ease.” The repetition suggests that the Prophet had endured serious hardship and much affliction. This reminder recalls the various aspects of care and concern shown to the Prophet and then reassures him emphatically. A matter which afflicts Muhammad’s soul so much must be very serious indeed.

Then follows a statement pointing out the aspects of comfort and the factors contributing to the lifting up of hearts and spirits, which is of great help to Muslims as they travel along their hard and long way: “When you have completed your task resume your toil, and to your Lord turn with love.” (Verses 7-8)

With hardship goes ease, so seek relief and solace. When you have finished whatever you may have to do, be it a matter relating to the delivery of your message or an affair of this life, then turn with all your heart to what deserves your toil and striving, namely devotion and dedication in worship. “And to your Lord turn with love.” (Verse 8) Seek Him alone and let nothing whatsoever distract you. Do not ever think of the people you call on to believe in Him. A traveller must have his food with him, and this is the real food for your journey. A fighter for a cause needs to have his equipment, and this is the equipment necessary for you. This will provide you with ease in every difficulty you may encounter, and with comfort against every kind of affliction you may suffer.

The surah ends on the same note as the preceding surah, The Morning Hours. It leaves us with two intertwined feelings. The first is a realization of the great affection shown to the Prophet, which overwhelmed him because it was the love of his Lord, the Compassionate, the Merciful. The other feeling is one of sympathy shown to his noble self. We can almost feel what was going on in his blessed heart at that time which required this reminder of delightful affection.

It is this mission of Islam: a grave trust and a burden which weighs him down. It is nevertheless the rising of the divine light, the link between mortality and eternity, existence and non-existence.


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