Overview Verses 21 - 27)

We outlined in the Prologue the theme discussed in this part of the surah. Before we discuss it in detail, we should observe that this episode from Moses' life story is closely intertwined with the main theme of the surah, and uses the same style even to the extent of employing the same phrases and expressions. The man from Pharaoh's household who concealed the fact that he was a believer following the true faith presents a number of ideas that have already been mentioned in the surah. He reminds Pharaoh, Haman and Korah that they were enjoying a life of comfort and authority, warning them against a fate similar to that which befell earlier communities and couples this with a warning against what may happen to them on the Day of Resurrection. He also refers to those who dispute God's revelations and how God loathes them, as do the believers; a fact also already mentioned in the surah's first part. The surah then portrays their condition in hell, where they are humiliated, praying hard but without any response. A similar image was also given earlier. All this suggests that the logic of faith is the same across all generations, and all believers in all communities use the same arguments. This is only to be expected because the logic and the arguments are derived from the same truth. The surah, thus, carries the same ambience throughout, giving it its consistent and unique personality. Such uniqueness applies to each and every surah in the Qur'an.

Citing an Historical Example

Have they, then, never travelled through the land and beheld what happened in the end to those who lived before them? Greater were they in power than they are, and in the impact which they left on earth. God, however, took them to task for their sins, and they had none to defend them against God. That was because their messengers came to them with all the evidence of the truth, yet they rejected it. So God took them to task. He is Powerful, Stern in retribution. (Verses 21-22)

These two verses provide a bridge between what has already been discussed in the surah and the story of Moses. It serves as a reminder to the Arabs, highlighting the lessons of history and directing them to go about in the land and reflect on the fate of those communities which in former times adopted the same attitude the Arabs showed towards the Prophet Muhammad and his message. It states that those communities commanded superior strength and left their mark on the land. Yet their weakness was all too clear when they faced God's might. Their sins isolated them from the source of true strength and rallied against them the forces of faith, supported by God's power: "God, however, took them to task for their sins, and they had none to defend them against God." (Verse 21) There is, in fact, no protection for anyone other than what is provided by faith and good action. To deny the Divine message and reject God's messengers and the clear evidence of the truth they provide will inevitably lead to ruin: "That was because their messengers came to them with all the evidence of the truth, yet they rejected it. So God took them to task. He is Powerful, Stern in retribution." (Verse 22)

This general reference to earlier communities of unbelievers is followed by an example of such people whom God smote as a result of their sins. The example is provided by Pharaoh, Haman and Korah, together with other arrogant and tyrannical forces.

This episode from Moses' life story may be divided into sections variously outlining attitudes and depicting scenes. It begins by presenting the message to Pharaoh and his notables, but finishes in the hereafter, when they argue as they suffer the punishment of hell. It is a very long journey, but the surah highlights certain scenes from it to drive home the idea.

"We sent Moses with Our signs and a clear authority to Pharaoh, Himiin and Korah, but they said.- A sorcerer, a teller of lies." (Verses 23-24) This is the attitude adopted in the first encounter: Moses, equipped with the signs given to him by God, is held in awe by all around him due to the fact that he spoke the word of truth. On the other side, however, stood Pharaoh, Haman and Korah with their falsehood and apparent might, guarding their positions which they felt to be threatened by this power of truth. Therefore, they resort to false argument, seeking thus to defeat the truth: "They said: A sorcerer, a teller of lies." (Verse 24)