Surah Ghafir (The Forgiver) 40 : 80
Translations
Pickthall
Yusuf Ali
Qur'an Dictionary
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Word | Arabic word | |
(40:80:1) |
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(40:80:2) |
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(40:80:3) manāfiʿu (are) benefits |
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(40:80:4) walitablughū and that you may reach |
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(40:80:5) |
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(40:80:6) ḥājatan a need |
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(40:80:7) |
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(40:80:8) ṣudūrikum your breasts |
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(40:80:9) |
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(40:80:10) |
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(40:80:11) l-ful'ki the ships |
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(40:80:12) tuḥ'malūna you are carried |
Explanatory Note
The surah reminds them of the favours God has granted them through these creatures: "some for riding and some for your food. You have other benefits in them too. You can reach on them any destination you wish. On them, as on ships, you are carried." (Verses 79-80) The things that they used to desire and accomplish through travelling on such mounts were great at the time; this before the invention of modern means of travel and transport. There are still certain things that continue to be done by using such livestock. Even today, certain mountainous areas can only be reached by using animals, despite the fact that cars, trains, planes and other vehicles are available to us. Access to them is through narrow passages that can only be traversed by animals.
"On them, as on ships, you are carried." (Verse 80) This is also a sign from God; indeed, a great blessing from Him. The fact that ships sail on the sea is based on a number of natural laws and balances that are of the essence of the universe's design. They involve the earth, sky, dry land, sea and river, as well as the nature of the elements and components of the universe. These are essential whether a boat uses sail, steam, combustion engine, nuclear power, or some other power God has placed on our planet and the use of which He has facilitated for man. Hence, ships are mentioned here as an aspect of God's signs on the one hand and the blessings He bestows on man on the other God's signs throughout the universe are countless.
3. Surah Overview
There are clear indications in the subject matter of this Surah to the conditions in which it was revealed. The disbelievers of Makkah at that time were engaged in two kinds of the activities against the Prophet. First, they were creating suspicion and misgiving in the minds of the people about the teaching of the Qur’an and the message of Islam and about the Prophet himself by starting many disputes and discussions, raising irrelevant objections and bringing ever new accusations so that the Prophet and the believers were sick of trying to answer them. Secondly, they were preparing the ground for putting an end to the Prophet himself. They were devising one plot after another, and on one occasion had even taken the practical steps to execute a plot. There is a hadith on the authority of Abdullah bin Amr bin al-As, saying that, one day when the Prophet was offering his prayers in the precincts of the Ka’bah, suddenly ‘Uqbah bin Abi Mu’ait, rushed forward and putting a piece of cloth round his neck started twisting it so as to strangle him to death. Abu Bakr, who happened to go there in time, pushed him away. Abdullah says that when Abu Bakr was struggling with the man, he was saying words to the effect: “Would you kill a man only because he says: God is my Lord?”
10. Wiki Forum
11. Tafsir Zone
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Ibn Kathir (English)
Sayyid Qutb
Sha'rawi
Al Jalalain
Mawdudi
الطبري - جامع البيان
ابن كثير - تفسير القرآن العظيم
القرطبي - الجامع لأحكام
البغوي - معالم التنزيل
ابن أبي حاتم الرازي - تفسير القرآن
ابن عاشور - التحرير والتنوير
ابن القيم - تفسير ابن قيّم
السيوطي - الدر المنثور
الشنقيطي - أضواء البيان
ابن الجوزي - زاد المسير
الآلوسي - روح المعاني
ابن عطية - المحرر الوجيز
الرازي - مفاتيح الغيب
أبو السعود - إرشاد العقل السليم
الزمخشري - الكشاف
البقاعي - نظم الدرر
الهداية إلى بلوغ النهاية — مكي ابن أبي طالب
القاسمي - محاسن التأويل
الماوردي - النكت والعيون
السعدي - تيسير الكريم الرحمن
عبد الرحمن الثعالبي - الجواهر الحسان
السمرقندي - بحر العلوم
أبو إسحاق الثعلبي - الكشف والبيان
الشوكاني - فتح القدير
النيسابوري - التفسير البسيط
أبو حيان - البحر المحيط
البيضاوي - أنوار التنزيل
النسفي - مدارك التنزيل
ابن جُزَيّ - التسهيل لعلوم التنزيل
علي الواحدي النيسابوري - الوجيز
السيوطي - تفسير الجلالين
المختصر في التفسير — مركز تفسير
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