Surah Ya Sin (Ya Sin) 36 : 74
Translations
Pickthall
Yusuf Ali
Explanatory Note
The second section of this final part of the sūrah addresses the question of God’s oneness providing a framework for it from what people see around them and the blessings God grants them:
Are they not aware that, among all the things Our hands have made, We have created for them cattle which they control. We have subjected these to them, so that some of them they use for riding and of some they may eat, and they have other benefits from them, and [milk] to drink. Will they not give thanks? Yet they have taken to worship deities other than God, hoping for [their] support. They are unable to support them; yet their worshippers stand like warriors to defend them. Let not their words grieve you. We know all that they keep secret as well as all that they bring into the open. (Verses 71-76)
These verses begin with the question, ‘Are they not aware...’, which could have been literally translated as ‘Do they not see how...’ The sign to which their attentions are drawn here is present before them. They do not have to look far for it. It is before their very eyes, requiring little contemplation. It is the cattle God has created and made subject to their control. Thus, they are able to ride them, use them for food, milk and draw various other benefits from them. All this is by God’s law and the qualities He has given man and cattle. People could never have achieved any of this on their own. In fact, they cannot create a fly, even though they might muster all their resources for this purpose. They cannot control a fly unless God gave it the quality of being controlled by man. Hence the question: “Will they not give thanks?”
When we look at the matter in this Qur’ānic light we are bound to feel that God’s blessings overflow from every corner around us. Thus, every time we ride an animal, eat a piece of meat, have a drink of milk, taste a piece of cheese or use fat for cooking, or wear a garment made of hide, wool or animal hair, we in our hearts feel God’s endless blessings and infinite grace. This, then, applies to all things around us and everything we use, whether animate or inanimate. All our lives, then, become a continuous act of glorifying God and giving thanks to Him.
Yet people do not give thanks. Some of them would even attribute divinity to beings other than God.
“Yet they have taken to worship deities other than God, hoping for [their] support. They are unable to support them; yet their worshippers stand like warriors to defend them.” (Verses 74-75)
In the past, such deities were statues, stones, trees, stars, angels or jinn. Such idolatry persists today in some areas of the world. Yet people today who do not worship such deities do not necessarily believe in God’s oneness. They may associate partners with Him, in the form of believing in some alleged powers other than His, or relying on other things. What we need to understand here is that polytheism can take different forms at different times and places.
3. Surah Overview
A study of the style shows that it was either sent down during the last stage of the middle Makkan period or it is one of those Surahs which were sent down during the last stage of the Prophet’s stay at Makkah.
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